Madurai Arulmigu Meenakshi Sundareshwarar Swamy Temple, Madurai

Arulmigu Meenakshi Sundareshwarar:-

Arulmigu Meenakshi Sundareshwarar Temple (often called Meenakshi Amman Temple) is situated in the heart of the Madurai City, covering an area of 17 acres, the entire city being built around it.
Lord Shiva as Sundareswara or the Lord of beauty. The other sanctuaries is dedicated to Meenakshi, the wife of Shiva. Meenakshi is seen holding a parrot and a bouquet in her hand. The original temple created by Kulasekara Pandyan in the early years was in ruins. The present temple was reconstructed in the early 17th century by Tirumala Nayak. The temple is surrounded by Aadi, Chittiraj and the Massi streets.

Meenakshi (Meena meaning fish and akshi meaning eye) is the principal deity of the temple, and not Sundareswarar - this is unlike most Shiva temples in India where usually Shiva is the principal deity. And legend has it that Madurai is the actual place where the wedding of Shiva and Meenakshi took place. The Meenakshi temple complex is one of the largest and certainly one of the most ancient in the world. In fact it was in the list of top 30 nominees of the “New Seven Wonders of the world”. The temple is situated in the heart of the city covering an area of 17 acres, the entire city was built around it.

       Contrary to the custom followed in all the major temples of Tamil Nadu Goddess Meenakshi (meaning fish eyed) is worshipped first by the devotees in this temple. In other temples the male deity will be worshiped first. Here Arti/Deeparadhana is done to Meenakshi first.
        Meenakshi was born with three breasts. The Pandya king and the queen, who were her parents, were told that the third breast will disappear when she sees the right man. This happened when she met Lord Sundareswarar (Shiva). Even today a statue with three breasts can be seen in Pudumandapam opposite temple.
The lady goddess Meenakshi is the principal deity of the temple and not Sundareswarar - this is unlike most Shiva temples in South India where Shiva is the principal deity.

Shrines:-

 The central shrine of Meenakshi and her consort Sundareswarar are surrounded by three enclosures and each of these are protected by four minor towers at the four points of the compass, the outer tower growing larger and reaching higher to the corresponding inner one. The Sundareswara shrine lies at the centre of the complex, suggesting that the ritual dominance of the goddess developed later. Both the Meenakshi and Sundareswarar shrines have gold plated Vimanam (tower over sanctum). The area covered by the shrine of Sundareswarar is exactly one fourth of the area of the temple and that of Meenakshi is one fourth of that of Sundareswara.

Meenashi:-

 Devi Meenakshi, the fish-eyed Goddess, who stands with a parrot and a bouquet, radiating love and compassion. The sublime grace of the divine Mother and her infinite mercy are beyond words.
The Meenakshi’s idol is beautifully carved and her diamond nose ring dazzles in the glow of the oil lamps. She is always dressed in bright silk and looks gorgeous.

Sundareswarar:-

Lord Sundareswarar's shrine is situated in the Northern side of the Kilikoontu Mandapam. There is the idol of Lord Sri Ganesh called as the Mukkurini Pillaiyar. It is believed that the idol was found when the king Thirumalai Nayakar planned to built a tank about 3 kms from the temple. He found the idol and brought the same to the temple and erected it there.

The kadamba tree is present in the outer pragaram of the Lord Shiva's shrine. There is a dancing posture of the Lord present in the Shrine called as the Velli Ambalam which is covered with Silver all over. This is the one of the idol of Nataraja which is called as the Velli Sabhai. There is many Sabhai's present in the temples of Lord Shiva all over the state.
In the next sanctum is the shrine of Lord Nataraja where the Lord is worshiped in the dancing pose with his right foot raised. Adjacent to it is the sanctum of Sundareswarar, which is supported by 64 boothaganas (ghostly hosts), 8 elephants and 32 lions. The Sivalinga, which bears the names of deities such as Chokkanathar and Karpurachockar, inspires deep devotion.

Vinayaka:-

·        There is big statue of Lord Ganesh inside the temple. This 6 X 4 feet statue was discovered when the Nayak king was digging the earth for sand and stones for the temple. A big (Mukkuruni) kozukkattai or modak made up of 18 kilo rice and several kilos of jaggery/sugar is offered to it every year on Ganesh Chathurthy day. Kozukkattai or Modak is a steamed rice offering inside which is Puranam made of coconut or other grains.

History of the Meenakshi Temple:-

The shrine of Meenakshi at Madurai, popularly known as the Meenakshi Temple, was built during the reign of Chadayavarman Sundara Pandyan in the 12th century. The imposing 9-storey tower was built between the 13th and 16th century. During the 200-year reign of Nayakka rulers, many Mandapams (covered structure with pillars) were constructed in the temple premises, like the Hall of Thousand Pillars, Puthu Mandapam, Ashta Sakthi Mnadapam, Vandiyoor Theppakulam, and Nayakkar Mahal. The temple, as it stands today, was built between 12th and 18th century.

Mythology of Meenakshi Temple:-

The divine marriage where brother Vishnu hands his sister Parvati to Shiva (from left, Vishnu, Meenakshi, Shiva).

According to Hindu legend, Shiva came down to earth in the form of Sundareswarar to marry Meenakshi, an incarnation of [Parvati]. Parvati had earlier descended to earth in the form of a small child in response to the great penance of Malayadwaja Pandya, the ruler of Madurai. After growing up to adulthood, she began ruling the city. The Lord appeared on earth and proposed to her. The marriage was supposed to be the biggest event on earth, with the whole earth gathering near Madurai. Vishnu, the brother of Meenakshi, was traveling to preside over the marriage from his holy abode at Vaikuntam. Due to a divine play, he was tricked by god [Indra] and delayed on the way. Meanwhile, the marriage was presided over by a local god [Koodal Azhaghar]. This is celebrated anually as ‘Chitirai Thiruvizha’ in Madurai. During the period of Nayakar rule in Madurai,in order to link the ‘Azhakar Thiruvizha’ and the ‘Chitirai Thiruvizha’ a story was added that Vishnu was angered and swore he’d never cross ‘Vaigai’ Later he was pacified by the other lords. Hence born the ‘Azhaghar Thiruvizha’.

Modern History of Meenakshi Temple:-

The history of the original structure is not properly known, but Tamil literature speaks about the temple for the last couple of millennia. [Thirugnanasambandar], the famous Hindu saint of [Shaiva] philosophy, has mentioned this temple as early as the 7th century, and describes the Lord as Aalavai Iraivan. The temple was believed to have been sacked by the infamous Muslim invader Malik Kafur in 1310and all the ancient elements were destroyed. The initiative to rebuild the structure was taken by [Arya Natha Mudaliyar] , the Prime Minister of the first Nayak of Madurai (1559-1600 A.D.), the founder of ‘Poligar System’. Then came the most valuable contributions of Thirumalai Nayak circa 1623 to 1659. He took considerable interest in erecting the Vasantha Mandapa of the temple complex.

About Madurai:-

The city of Madurai has been constructed in the form of a lotus and is built around the temple. Owing to its rich cultural heritage and architectural splendor, the city is often referred to as the 'Athens of the East'. The origin of Madurai dates back to the Sangam period, the golden period of Tamil Literature.According to mythology Madurai was earlier a forest called Kadambavanam. Once a merchant passing through the forest saw Indran, the King of Gods worshipping a Swayambhulingam under a Kadam tree. This was immediately reported to King Kulsekarer Pandayan. The king cleared the forest and built a splendid temple, known as the Sri Meenakshi Sundareswarer Temple, around the holy Lingam and later built a beautiful lotus-shaped city surrounding the temple.In 302 BC, Megasthanes visited Madurai and was followed by Marcopolo and Ibn Batuta, all of whom mentioned about their visit in their travelogues. There were many others travelers, from countries like Rome and Greece, who visited the city and established trade with the Pandya Kings. Madurai was captured by the Cholas in the 10th century AD and was ruled till the end of the 13th century. In 1223 AD, Pandyas came to power again and patronized the Tamil language. The city became prosperous during the reign of the Pandya Kings.Many master-pieces or "Silapathikaram" were created during that time.

Legends:-

According to Hindu legend, in order to answer the prayers of the second Pandya king Malayadwaja Pandya and his wife Kanchanamalai, Goddess Parvati appeared out of the Holy Fire of the Putra Kameshti Yagna performed by the king.

According to another legend, the goddess herself had given a boon to Kanchanamalai in one of her previous births that she will have the privelege of mothering the goddess. This girl, who came out of the holy fire had three breasts, to the king's shock. A voice from the heavens told him not be worried and that the third breast will vanish as soon as the girl meets her future husband. The happy king named the girl as 'Tadaatagai' and brought her up.

The girl does not have any realization of her birth and she grows up as a normal human girl. Being the heir to the throne after Malayadwaja, Tadaatagai was trained carefully in all the 64 fields of knowledge, which includes warfare, too. As the time came when Tadaatagai should be coronated, according to the customs, she had to wage war on the three worlds across eight directions (Digvijayam).

After conquering Satyaloka (Lord Brahma's Abode), Vaikuntha (Lord Vishnu's Abode) and Amaravati (the Divine Abode of the Devas), she advanced to Kailasha (Lord Shiva's Abode). She very easily defeats the Ganas and Nandi, the celestial bull, she headed to attack and conquer Shiva, the owner of the place. No sooner she looked at the Lord, the third breast vanished immediately.

Tadaatagai, realizes the reason and understands that Lord Shiva is her destined husband, and she realizes that she is the incarnation of Parvati. Then both of them return to Madurai and the king arranges the coronation ceremony of his daughter, followed by her marriage with Shiva, the next day.

The marriage was supposed to be the biggest event on earth, with the whole earth gathering near Madurai. Vishnu, the brother of Meenakshi, was traveling to preside over the marriage from his holy abode at Vaikuntam. Due to a divine play, he was tricked by God Indra and delayed on the way.

Meanwhile, the marriage was presided over by a local god from Thirupparankundram Pavalaakanivaai Perumal. This is celebrated annually as 'Chitirai Thiruvizha' in Madurai.

During the period of Nayakar rule in Madurai, the ruler Thirumalai Nayakar then linked the 'Azhakar Thiruvizha' and the 'Meenakshi Wedding'. Hence born the 'Azhaghar Thiruvizha' or 'Chithirai Thiruvizha'.

Story of Kannagi:-

In fact, the Madurai that we know today is not the Madurai of ancient times, for it is said that the entire city was once destroyed in an all-consuming fire. The story behind that fire is told in the 5,270-lined epic poem Cilappatikaram ["The Story of the Jewelled Anklets"] written by a Jain monk by the name of Ilango Atikal in the 5th century C.E. According to the author of the poem, it is a story about the importance for kings following dharma, the glory of a chaste woman and the effects of past-life karma.
Kannagi    

Although Cilappatikaram was written only 1,500 years ago; the story itself is much older. The poet-monk only learned of the story when visiting the countryside near the Periyaru River with his brother, Senkuttuvan, a Chera King. On the banks of the river, villagers told the king and Ilango the story of Kannagi, a woman with a single breast who sat down under a tree and did austerities for 15 days, without food or water, until she died. The villagers worshipped Kannagi as the Goddess of Chastity, and her story so inspired the king that he asked his brother to immortalize it in poetry for the benefit of mankind.

Rather than retell the story, here are lines extracted from the translation by Professor A.L. Basham from the original Tamil.

Kovalan, the son of a wealthy merchant in Kaverippattinam, married Kannagi, the lovely daughter of another merchant. For some time they lived together happily, until, at a festival at the royal court, Kovalan met the dancer Madavi and fell in love with her. He bought her favours and in his infatuation forgot Kannagi and his home.

Gradually he spent all his wealth on the dancer. At last he was penniless, and returned repentantly to his uncomplaining wife. Their only fortune was a precious pair of anklets, which she gave to him willingly. With these as their capital they decided to go to the great city of Madurai, where Kovalan hoped to recoup his fortunes by trade.

On their arrival at Madurai, they found shelter in a cottage, and Kovalan went to the market to sell one of Kannagi's anklets. But the queen of Nedunjeliyan, the king of the Pandyas, had just been robbed of a similar anklet by a wicked court jeweller.

The jeweller happened to see Kovalan with Kannagi's anklet, and immediately seized it and informed the king. Guards were sent to apprehend Kovalan, who was then killed on the king's orders. When the news was brought to Kannagi, she went out into the town, with her eyes ablaze with anger, carrying the remaining anklet in her hand as proof of her husband's innocence. [The city caught ablaze from the fire in her eyes.]

At last the patron goddess of the city [Meenakshi] interceded with Kannagi, and she agreed to withdraw her curse, and the fire abated. Weak with loss of blood from her self-amputated breast, Kannagi struggled to a hill outside the city4, where after a few days she died, and was reunited with Kovalan in Heaven. Meanwhile the news of her death spread throughout the Tamil Land. She was deified, temples were raised and festivals held in her honour, and she became the patron goddess of wifely loyalty and chastity.

About Temple:-

Meenakshi temple has a total of 12 Gopurams inside among which South Towers is largest with 170 m. It houses 1511 idols with postures describing the legends associated with them. The most amazing thing to be noticed is that sculptural work and paintings are very delicate, detailed and  artistic.
The Raja Gopuram of the Meenakshi Amman Temple, the Pudu Mandapam and the Thirumalai Nayakar's Palace are living examples of his passion for art. Later, Madurai slipped into the hands of the British's East India Company. In 1781, British appointed George Procter to look after the city. He was the first collector of Madurai.After independence, Madurai became one of the major commercial districts of Tamil Nadu. It is surrounded by several hills, mainly Annamalai, Pasumalai and Nagamalai, named after their resemblance to an Elephant, a Cow and a Snake respectively. The city is a major exporter of Jasmine flowers. Due to its historical background, the temple city of Madurai attracts thousands of pilgrims and visitors every year from India and abroad. “

The Meenakshi Sundareswarar Temple or Meenakshi Amman Temple is one of the most famous Hindu temples dedicated to Lord Shiva and goddess Parvati located in the holy city of Madurai, Tamil Nadu, India. It is commonly referred to as the Meenakshi temple.The main deity Sundareswarar means the Beautiful Lord and His divine wife Meenakshi means One who rules the world through her eyesight[citation needed] and Koil means temple in Tamil. The temple forms the heart and lifeline for the 2500 year old city of Madurai that is believed to be the home for the classical language of Tamil.

 According to the Hindu legends, Lord Shiva with his divine group of followers appeared here in this city of Madurai, to marry the daughter of the Pandya ruler, Meenakshi, who is believed to be a form of Hindu goddess Parvati. This temple is one of the most sacred abodes of Parvathi, others being Kamakshi of Kanchipuram, Akilandeswari of Thiruvanaikaval and Vishalakshi of Varanasi.Both the marriage and the Vishnu's passification are still celebrated as the biggest festival in Madurai, name Azhakar Thiruvizha (the festival for the beautiful lord). A detailed article on the divine marriage can be found here.The divine couple are believed to have ruled the region for a long time and it is not clear what happened to the place after they left. Another legend says that the Shiva's deity in the form of Linga was discovered by the god of heaven, Indra who built the original temple. This tradition is still followed in the temple with the deity is accompanied by a model of Indra's vehicle, during festive processions.

The temple has a stunning architecture and was a frontrunner in the election for the modern seven wonders of the world for its architectural importance. The complex houses 12 magnificent gopurams or towers that are elaborately scultptured and painted. The temple is a significant symbol for Tamil people, and has been mentioned since antiquity in Tamil literature, though the present structure is believed to have been built only in the early 17th century. According to Hindu legend, the Lord Shiva came down to earth in the form of Sundareswarar to marry the goddess Meenakshi, who is a form of Parvati, Shiva's divine consort. Parvathi had earlier descended to earth in the form of a small kid in response to the great penance of Malayadwaja Pandya, the ruler of Madurai. After growing up she starts ruleing the city and the Lord appears on earth and proposes to marry her. According to Hindu mythology, the marriage was supposed to be the biggest event on earth, with the whole earth gathering near Madurai. Lord Vishnu the divine brother of Meenakshi was traveling to preside over the marriage from his holy abode at Vaikuntam. Due to a divine play, He was tricked by god Indra and delayed on the way and the in the meanwhile marriage is presided over by a local god Koodal Azhaghar. This angers Lord Vishnu very much and he swears never to enter the city and settles in the outskirts at the beautiful hill of Alagar Koil. He was later convinced by other gods and he proceeded to bless the divine couple - Shiva and Parvati.Many majestic towers (gopurams), small and big, beckon one and all to this historic temple. As it is a common practice to worship Devi Meenakshi first and then Lord Sundareswarar, devotees enter the temple through the Ashta Sakthi Mandapam on the eastern street, named after the figures of eight sakthis represented on the pillars on two sides. At this Mandapam, one can see the vivid scriptural representation of Devi Meenakshi's wedding with Ganesha and Subramanya on either side.A three-storied 'gopuram' stands at the entrance of the shrine and on the outer sanctum, the golden flagstaff, Thirumalai Nayakar Mandapam, brass images of Dwarapalakas, and shrines of Vinayaka can be seen. The Maha Mandapam or the inner sanctum can be reached through the doors in Arukal Peedam where the shrines of Ayravatha Vinayakar, Muthukumarar, and the celestial bedroom is extant. In the shrine, Devi Meenakshi is depicted as the fish-eyed goddess who stands with a parrot and bouquet, emanating love and grace.In the next sanctum is the shrine of Lord Nataraja where the Lord is worshiped in the dancing pose with his right foot raised. Adjacent to it is the sanctum of Sundareswarar, which is supported by 64 boothaganas (ghostly hosts), 8 elephants and 32 lions. The Sivalinga, which bears the names of deities such as Chokkanathar and Karpurachockar, inspires deep devotion.Lord Siva appeared on the naming ceremony of the city and blessed it. The divine nectar (madhu) from the tangled locks of Siva fell on the blessed city and so, the city came to be known as "Madhurapuri". It is also said that centuries ago Lord Siva himself performed sixty-four wonders, called "Thiruvilaiyadals", in Madurai. Thus, the holy city finds reference in the great Indian epics - Ramayana, Kautilyas and Arthasastra. Madurai also served as the capital of Pandayan Kings.

In the next sanctum is the shrine of Lord Nataraja where the Lord is worshiped in the dancing pose with his right foot raised. Adjacent to it is the sanctum of Sundareswarar, which is supported by 64 boothaganas (ghostly hosts), 8 elephants and 32 lions. The Sivalinga, which bears the names of deities such as Chokkanathar and Karpurachockar, inspires deep devotion. This hall is a testimony to the excellence of Dravidian architecture. The hall has 985 pillars and is so arranged that from every angle they appear to be in a straight line. At the entrance is the equestrian statue of Ariyanatha Mudaliar who built this consortium of art and architecture. The 'chakram' (wheel of time) engraved on the ceiling denoting the 60 Tamil years is truly spellbinding. The images of Manmatha, Rathi, Arjuna, Mohini, and the Lady with a flute are nonetheless awe-inspiring. There is a unique exhibition of rare artifacts and idols in this hall.The Famous Musical Pillars & Mandapams,

 The Musical Pillars are near the northern tower, and there are five musical pillars each consisting of 22 smaller pillars - carved out of a single stone - that produce musical notes when tapped.Hundreds of devotees catch hold of the two big ropes by which the float is drawn and they await the signal to start. One rope is pulled by men standing on the central island and second by those on the bank of the lake. After the final ritual of worship the priests give the signal and the men strain at the ropes.Slowly, the great float moves away from the shore and begins its circuit. As the men on the rope run along the bank of Teppakulam the thousands of spectators crowding there enjoy by shouting the names of the deities in great joy. The float itself moves around the lake at slow, steady pace. After a couple of rounds, which take more than three hours, the ornamental raft is mooved to the central island and remains there till the evening. All through the day, a number of boats ply to the island bringing thousands of devotees to worship.

Both these temples of Meenakshi and Sundareshwarar are connected with a beautiful corridor. Inside the Sundareshwarar temple there is a beautiful idol of Nataraja. This is one of the Pancha sabhas of Nataraja called Velli Ambalam (the deity is adorned with silver kavacham) the other one I have visited was Nellaiappar Kovil (see my earlier post on Nellaiyappar Kovil Tirunelveli). The idol here is beautiful and around 10 foot high. Unlike the other Nataraja’s idols in a dance posture with their left leg raised the one here is having right raised which is a unique feature. It is really wonderful to watch the cosmic dance form of Lord Nataraja. It is believed that a sincere devotee requested the god to change his posture as it would be stressful to use the same leg posture always and the Lord obliged. The Siva lingam here is also beautiful.

As we come out of the Sundareshwa sannidhi we can see Dakshinamoorthy, Lingodbhavar, Durgai Amman sub shrines and Chandikeshwarar. While praying to Chandikeshwarar we have to clap our hands while praying as he is supposed to be sleeping.

When we come out of Sundarehwarar temple we can see small shrines dedicated to Danda yudhapani, Siva, and Navagrahas etc. and out side is a Nandi mandapam and the flag post in front. Nandi mandapam has beautiful carvings on all four sides.

 The four outer Gopuras in the four directions are marvellous works of art. They are of perfect proportions, though they were built at different time and though, moreover, they have been repaired and renovated from time to time. The Gopuras of Tamil Nadu, by themselves, form a chapter in the history of Indian Art. Some of the brightest pages are due to the towers of Madurai.

 West Gopura:-

The west Gopura was built in the fourteenth century, a troubled period in the history of the temple and the city following the Muslim invasions. It is difficult to believe that a venture of this magnitude could have been possible in that time of travail. But the sources of information are clear. They attribute the Gopura to a Parakrama Pandya. There were many kings of that name in the century. Since the famous Pandya crest of two carps appears on this Gopura, it may be accepted that the Pandyas did build it. This was their swan song in the temple, which will always be associated with their piety, munificence and glory. It is 48m high, rising on a base that is 31m by 14m. Like the three other Gopuras, it is of nine tiers.

 Southern Gopura:-

The most beautiful and the most artistic of the four, the southern, frequently photographed for its lovely eminence over the Golden Lily Tank, is also the tallest, 49m. Its stone base measures 32.9m by 20.4m. The tower sweeps in a graceful curve. It was built about the middle of the sixteenth century by Siramalai Sevvanthi Murti Chettiar, a scion of a family of Tiruchi, which has contributed much to the temple.

Northern Gopura:-

The latest in date is the northern Gopura, which was built by Krishna Veerappa Nayak (1564-72). For some reason, it was without a Sikhara and was not plastered. Therefore, it was called the "Mottai" Gopura. The deficiencies were supplied in renovation about the end of the last century.

Such an ancient and renowned fane has attracted considerable literature and many beautiful traditions, apart from those narrated above. It is said for example Rous Peter, a Collector in the early decades of the last century, was so beloved of the people that they called him "Peter Pandya". Every day he would go round the temple on horseback. One night when he was asleep, there was heavy rain. A little girl woke him up and beckoned him outside his house. The girl then vanished. Peter, convinced that She was Goddess Meenakshi, presented valuable jewels to the temple.

Meenakshi Nayakkar Mandapam:-

Meenakshi Nayakkar Mandapam is a huge hall, adjoining Ashta Shakthi Mandapam. It comprises of 110 pillars, which are adorned with the figures of a peculiar animal called Yalli, with the body of a lion and the head of an elephant.

Potramaraikulam (Golden Lotus Tank):-

Potramaraikulam is a huge tank, where devotees take bath in the holy water. The area surrounding the temple used to serve as the meeting place of Tamil Sangam, the ancient academy of poets. The works of its members were judged by throwing them in the water. The ones that did not sink in the tank were considered worthy of attention. A pillared corridor surrounds the holy tank.

Oonjal Mandapam and Killikoontu Mandapam:-

The western side of the tank houses the Oonjal (swing) Mandapam and Killikoontu (parrot cage) Mandapam. The golden idols of Meenakshi and Sundareswarar are placed on the swing in the Oonjal Mandapam every Friday. The parrots kept in the Kilikoontu Mandapam recite Meenakshi's name.

Thousand Pillar Mandapam:-

There is a massive hall in the Meenakshi Amman Temple, which comprises of 985 magnificently sculptured Dravidan columns. Known as the Thousand Pillar Mandapam, this hall also houses an art museum, with a rich collection of icons, photographs, drawings, etc.

Musical Pillars:-

To the west of the Thousand Pillar Mandapam are the Musical Pillars. The specialty of these pillars is that each one of them produces a different musical note, when stuck.

Kalyana Mandapa:-

Kalyana Mandapa lies to the south of Thousand Pillar Mandapam. It serves as the venue of the marriage festival of Lord Shiva and Goddess Parvati, held every year during the Chitirai Festival in mid-April.

Vasantha Mandapam (Pudhu Mandapam):-

Thirumalai Nayakkar built the Vasantha Mandapam, also known as Pudhu Mandapam. Every year, the hall plays host to Vasanthosavam, the Spring Festival, held in the Hindu month of Vaikasi (April/May). The pillars of the hall are adorned with elaborate sculptures of Lord Shiva and Goddess Meenakshi, scenes from their wedding, along with the figures of ten of the Nayak Kings and their consorts.

Temples around Madurai:-

Koodal Alagar Temple:-

 A famous temple, situated of the city. The sanctum sanctorums of this temple are seen one above the other, it is unique to this temple. Convenient steps have been provided to reach the top floors. Just like the Peria koil tower of Tanjore, the shadows of Astanganga vimanam do not fall on the ground. The stone walls on the 3 sides of the Athittanam are full of artistic works. Sun's rays reach the sanctum sanctorum through the 7 windows in this wall. There are beautiful sculptures made of lime mortar on the Vimanam (structure over the sanctum sanctorum). In the third floor, the scenes of "Dasavatharam"(the ten Incarnations) are depited with lime mortar sculptures around the shrine. The shrine of goddess thayar Maragathavalli, built with granite stones and carved with sculptural works is seen here. There is an unjal mandapam (swinging mandapam) full of artistic wooden works.

Kallalagar Temple:-

 Kallazhagar temple is one among the 108 Divya Desams of Lord Vishnu. It is located 20 kms from the Temple town of South India, Madurai. The presiding deity of this temple is also known as Meenakshi Amman's brother. The temple is situated in a scenic milieu with Vrishabhadri hill at the backdrop for this temple. There are 2 forts near the temple.The temple gate is guarded by the deity Karuppannasami.

Tiruvedagam:-

 Nestled 20 kms from Madurai in the town of Tiruvedakam, lies the Shiva temple of Edakanatheswarar. This temple is on the banks of Vaigai river and is very closely associated with Tirugnanasambandar.

Thiruvadavur:-

 One of the most enchanting temples in my Madurai trip. A huge temple with only a very few people around. This is one of the favorite temples I would like to go back and spend time in.


Thiruparankundram:-

 Thiruparankundram is one of the 6 adobes of Lord Karthikeya. The sanctrum santorum here is constructed out of one huge rock. The temple resides in a mountain which takes different shapes when seen from different directions. The majestic hill of Thiruparankundram is the first Aarupadaiveedu (out of the six) abode of Lord Murugan. This is the place where the Lord married Devasena the daughter of Lord Indra (King of Gods).

Thirumohur:-

 When the asuras tried to stand among the devas, in order to get a share, Surya and Chandra identified them, where by their heads were replaced by snake's heads and they became rahu and kethu. So this is a place where pariharams may be offered to rahu and kethu. The puranic name of Thirumohur.

Palamudhircholai:-

The holy shrine of Pazhamudircholai is nestled 13 miles away from Madurai. Pazhamudircholai was earlier known as Solai malai. This pilgrim abode is one of the six Arupadaiveedu (six abodes) of Lord Murugan. The town of pazhamudircholai is known to be very rich in vegetables, flowers and fruits. Hence it derive this name pazhamudircholai: Pazham -fruit, udir - shake and cholai - garden. The temple is located on top of Azhagar Malai Hill. At the foot of this hill is the Vishu Temple, Azhagar Koil.
Murugan. This is the place where the Lord married Devasena the daughter of Lord Indra (King of Gods).

Thirumohur:-

When the asuras tried to stand among the devas, in order to get a share, Surya and Chandra identified them, where by their heads were replaced by snake's heads and they became rahu and kethu. So this is a place where pariharams may be offered to rahu and kethu. The puranic name of Thirumohur .

Vandiyur Thepakaulam Mariamman temple:-

Mariamman Teppakulam is a huge 16-acre water tank situated at about 5 km distance from the Meenakshi Amman Temple. Located in the region of Vandiyur, the tank has a Vinayaka temple at the center, which can be accessed only by water. Near the tank is a temple dedicated to the Hindu Goddess Mariamman and hence the name ‘Mariamman Teppakulam' (Teppakulam meaning water tank in Tamil).

Temple Timings:-
 04:00 to 12:30 and 16:00 to 21:45
Pooja Timings:-
    Thiruvanandhal Pooja
    05:00 - 06:00
    Vilaa Pooja
    06:30 - 07:00
    Kaalasandhi Pooja
    07:30 - 08:30
    Thirikaalasandhi & Uchikkaala Pooja
    10:30 - 11:30
    Saayaratchai Pooja
    16:30 - 17:00
    Arthajama Pooja
    19:30 - 20:40
    Palliyarai Pooja
    21:00 - 21:30

There are close to 50 priests in the temple who perform the puja (rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to Shivaite to the Adishaivas, a Brahmin sub-caste. The priests live in a closed area north of the temple.The temple has a six time pooja calendar everyday, each comprising four rituals namely abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai(waving of lamps) for both Meenakshi and Sundareswarar. The puja (worship) ceremonies are held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas by priests and prostration by worshippers in front of the temple mast.

 Festivals:-

 The most important festival associated with the temple is the "Meenakshi Thirukalyanam" (The divine marriage of Meenakshi) that is celebrated in April every year. The marriage of the divine couple is regarded as a classic instance of south Indian female-dominated marriage, The marriage brings together rural and urban people, deities and mortals, Saivas (those who worship Shiva) andVaishnavas (those who worship Vishnu) in order to celebrate Meenakshi as the royal monarch. During the one month period, there are a number of events including the "Ther Thiruvizhah" (chariot festival) and "Theppa Thiruvizhah" (float festival). As per the tradition , even today every evening, before closing the temple, a ritual procession led by drummers and a brass ensemble carries the image of Sundareswarar to Meenakshi's bedroom to consummate the union, to be taken back to his day setting the next morning at dawn.

How to Reach:-

By Air:-
 Madurai is well-connected by domestic flights with Mumbai and Chennai. The Airport is 10 km away from the main city.

By Rail:-
 Madurai is well-connected by direct trains with cities like Coimbatore, Kollam, Chennai, Bangalore, Rameshwaram, Tanjore, etc.

By Road:-
Madurai is well-connected with all the major cities of Sough India. the city has 5 major bus stands - Anna Bus Stand, Palanganatham Bus Stand, Periyar Bus Stand, Mattuthavani Bus Stand and Arapalayam Bas Stand.

Pazhamudircholai Murgan , Vallis Garden

Pazhamudircholai:-

This is the sixth abode of Lord Muruga which lies about 19 km away from Madurai, Tamil Nadu. Lord Muruga stands on the top of the hill which can be reached by the motarable road, and he is called “Solaimalai Murugan” here. This very beautiful shrine is surrounded by green woods, shrubs and hills. At the foot of hills is the, “Alagar Kovil” temple which is one of the important temples of Lord Vishnu.

Pazhamudircholai is the abode where Lord Muruga stands with both his consorts Shri Valli and Shri Deivanai. Though the temple is the simplest of all, it is the most beautiful one amidst natural sceneries.

At the entrance of Pazhamudircholai there is a temple called Azhagar Kovil, the deity being Lord Vishnu in the form of a protector, safeguarding Lord Muruga. Pazhamudircholai is a hill, which is rich in fruits, vegetables and flowers. It is a dense forest where "Valli" is supposed to have lived. It is a small temple with Valli, Deivanay, and Lord Muruga in a separate shrine. Lord Ganesha is also present in a separate shrine.

Pazhamudircholai is a hill rich in fruits, vegetables and flowers. It is a dense forest where “Valli” is supposed to have lived. There is a temple tower and monkeys abound around the area. It is a fertile hill with many natural springs and herbs.

Although there are hundreds of temples in Tamil Nadu for Lord Muruga, these six temples called the “Arupadaiveedu” are very famous, and devotees throng them throughout the year. It is in these places the legends of Lord Muruga are associated.

About Legend:-

This Pazhamudircholai Lord Murugan is praised in old Tamil literature such as Silappathikaram, Ettuthokai, Pattupattu etc. The great Tamil poet and saint Avvaiyar had been tested by Lord Murga here.

In order to play with Avvaiyar who was one of the very famous devotees of Lord Muruga, the Lord played a drama. One day Avvaiyar became tired while travelling because of very hot summer and so came under the shadow of a fruit tree. She was very hungry and thirsty. At that time, a small boy who was sitting on the tree asked her whether she wanted fruits from the tree. Avvaiyar told that she wanted fruits. At that time the boy asked Avvaiyar whether she wanted roasted fruits or unroasted fruits. Avvaiyar who was a famous Tamil poet, litterateur and having indepth knowledge in Tamil thought,"Is there any roasted fruit in the world?" and decided that the small boy didn't have knowledge even about a fruit.


But, as she was very tired, she didn't want to argue with the small boy and asked him to pick roasted fruits for her. The boy shook the tree and so fruits fell under the tree. The mud under the tree had stuck on the fruit. Avvaiyar took the fruits and blew on the fruit to remove the mud. It was observed that as the fruits were roasted and had become warm, Avvaiyar had blown the fruits to cool them. At that time, the small boy asked Avvaiyar whether the fruits were warm? Avvaiyar was astonished, "How had a small village cowboy played such an intelligent drama? She had thought that the small boy had no knowledge about fruits and how the fruits in the tree may become roasted fruits. But blowing the air on the fruit to remove the mud is like blowing air to reduce the heat as the fruit is roasted. What a beautiful comparison.

Such a beautiful comparison would not have risen in her mind even though she had gained rich knowledge in Tamil." She asked the small boy, "Who are you actually?" At ,the small boy disappeared and in his place, Lord Muruga appeared. Now Avvaiyar realized that it was a play of God and she understood that there were more and more things that she had to learn. She bowed to Lord Muruga and requested him to bestow her with bountiful knowledge.

About Temple:-

This temple is mentioned as the sixth Arupadai veedu. The place is full of natural beauty and sylvan surroundings. This hill is also known as Virshabhadri or Idabagiri. Most scholars , priests and devotees identify this as the pazhamudircholai , twelve miles north of madurai in the alagar hills.
And this temple is not as large or bustling as the other five recognised shrines , it is just as incredible to visit. At the top of the hill is Noopura Ganga , a perennial waterfall with a temple dedicated to Rakkayi amman . the Noopura Ganga is said to be orignated from the anklet of Tirumal or Vishnu and hence the name of the spring.

Though the stala is of ancient origin , the temple as in existence today was constructed only recently. From days of Yore Vel has been worshipped as the moolavar or main deity. The idol of Lord Muruga in a standing posture has a single face and four hands with Vallu and Teyvayanai on both sides. The vel made up of stone is of special significance and is worshipped with great veneration by devotees.
The sthala Viriksha is a rose apple tree. The fruits of this tree ripen during skanda Sashti festival. The temple that was in existence during sangam period no longer existed in Arunagirinatha's time. The recently constructed temple is considered as Pazhamudircholai and worshipped by devoteed.


About Deity:-

Here Murugan is worshiped along with his consorts Valli as Iccha Shakti and Devayani as Kriya Shakti and  himself as Jnana Shakti. The idol of the lord in standing posture with a single face and four hands is kept between the idols of his consorts. The Vel (spear) of the lord made up of stone is of special significance and is worshipped with a great veneration by devotees.

A natural spring called Noopura Ganga with a temple dedicated to Raakkayi Amman is located at the top of the hill. Pilgrims to the temple take a dip in this small, sacred spring which is said to have originated from the anklet of Lord Vishnu. It is believed that the devotees who worship at this shrine are blessed with wealth and health. The Silambar river flows near the temple.


At the down hills, there is a Vishnu Temple, called Azhagar Kovil.
There is beautiful stone image of Vishnu, called Soundara Rajan, the Azhagar in Tamil.  He is with Soundara Valli, Sri Lakshmi, the consort.  This is a later construction,.after  Muruga's temple.  This is praised by Azhwars, the Vaishanava Tamil Saints.  In Vaishnva Tamil works, it is called Tirumal Irum Cholai, the garden where Vishnu rests.


  Special Days In Pazhamudircholai Temple:-

    Panguni Uthiram-It is celebrated in the month of March
    Vaikasi Visakam-Clebrated in the month of Vaigaasi. Visakam is Lord Muruga’s birthday star.
    Kandha Sashti-Kanta Shasti Vratam is observed once a year in the month of ‘Aippasi' (October–November) starting from the ‘piratamai' the 1st phase of the brightening moon.
    Aadi Krithigai-This is celebrated in the month of May/June.

 Nearest Major Town/City:-

    Madurai - 9 km from Madurai to pazhamudhircholai

How to Reach:-

    By Air:-
    The nearest airport to Pazhamudhircholai is in Madurai
    By Train:-
    The nearest railway station is Madurai
    By Road:-
    Regular buses are available from Madurai.

Magha Pournami - A Holy Dip

                                                     Magha Pournami



Magh Purnima or Magha Pournami, also known as Maha Maghi, is one of the auspicious Purnima days according to the Hindu calendar. This is the full moon day in the month of Magh (mid-January to Mid-February of the Gregorian calendar). Full moons (Purnimas) and new moons (Amavasyas) have special significance in Hindu religion. The month of Magh is considered to be sacred because at the commencement of this month the sun sets on its northern path. Magh Purnima also marks the conclusion of Magha month in North India. So the day of the full-moon falling in this month is highly revered by devotees.
This day is venerated in different ways across the country. This is a very auspicious bathing day and is of the same significance as that of karthik purnima. Maghi Purnima is revered as a ‘bathing festival’ across the country.

The full moon day of Magha (January-February) is known as Magh Purnima. It is a great bathing day, and as important as Kartik Purnima for the practice of piety and devotion. On this day a fast is observed and charities are done. Early in the morning, after ablutions, the dead ancestors are offered libations, and the poor are given dakshina according to one's means and capacity.

The month of Magha is known to be an auspicious day among the Hindus, as the sun sets in the north western direction. Maghi Purnima usually falls on the last day of the month of Magh. This day is perfect taking a holy bath in Holy River of the Triveni Sangam. This auspicious festival, as said above, marks the end of Magh in the northern parts of the country. Hence, Hindus of these parts of India revere this day as extremely holy for worshipping the great Lord Vishnu, as well as the Sun god.


History and Legends:-

According to Brahmavaivartpurana, Lord Vishnu himself resides in the Ganga River during the month of Magh and therefore even a touch of this holy water can cure all sins and all diseases of a devotee.
Another legend states that Lord Vishnu resides in the Kshir Sagar during the Magh month and the Ganga River is a form of Kshir Sagar.
It is also believed that Vishwamitra also performed the holy bath in the Kumbh Mela in 2382 BCE on the day of Magh Purnima.
Even astrologically, Magh Purnima is regarded as auspicious because the Sun is in the Capricorn sign and the Moon in the Cancer Sign. Thus, taking the ritualistic bath can cure a person from all problems related to the Sun and the Moon.
According to the Matsya Purana, anyone who donates the Brahma-Vaivarta Purana on this day finds abode of Lord Brahma.


Fairs during Magh Purnima:-

Every year, a fair is organized in Prayag during Magh month. It is believed that residing in Prayag (Kalpvas) during this period is considered to be very auspicious. Devotees stay near Prayag till Maghi Purnima. A lot of devotees from all across India can be seen taking baths and performing religious activities during this period. Kalpvas extends upto the end of Magh month. On the day of Magh Purnima, devotees take a bath, make donations and perform yagnas etc. It is believed that Lord Vishnu blessed everyone who takes a bath in Ganga river on this day. Taking a bath in river Ganga on the day of Magh Purnima provides a person with success, peace of mind and salvation.


Float Festival in Madurai:-

On Magh Purnima, the ‘float’ festival is celebrated at Madurai in Tamil Nadu. On this day, the ornately decorated idols and images of Lord Sundeshwara and Meenakshi are mounted on the floats and are taken to Mariamman Teppakulam Sarovar which is a large sacred tank in Madurai. The procession is accompanied by music and chanting devotional songs.
Magh Purnima is the birthday of King Tirumala Nayak who constructed the Mariamman Teppakulam which is a few kilometres to the East of Madurai.
There is a special significance of this day in Buddhism as well. It is believed that Gautam Buddha announced his impending death on this day. There are religious ceremonies held at Viharas, prayers are dedicated to the Buddha. Religious flags are hoisted on all the monasteries at dawn and sacred verses are chanted from the Tripitaka. –

Bathing Festival:-

Grand festivals take place along the banks of the holy rivers like Ganga, Yamuna, Sarayu, Narmada, Tapti, Kaveri, Krishna, Godavari etc. Taking a holy dip on this day in Kumbakonam, Kannyakumari and Rameswaram in Tamil Nadu and Pushkar Lake in Rajasthan is also considered to be very meritorious.

Bathing in India is a ritual, a ceremony, a festival and a great purifying act. A bath on such auspicious day as Purnima, is all the more significant. On this day great bathing festivals are held at various places along the banks of the holy rivers like Ganga, Yamuna, Sarayu, Narmada, Tapti, Kaveri, Krishna etc. People walk miles and miles to have a holy dip in the sea, or river or a lake on this day. A bath in the sea at Kanyakumari and Rameshwaram, is also considered to be highly rewarding. In the same way a dip at Pushkar Lake is also considered auspicious. At Kumbhakonam near Madras, there are great shrines of Sarangpani, Kumbeshwara and Nageshwara near which there is a large sacred tank, where devotees take a holy dip on this day. It is believed that Ganga flow into this tank on this day. Once every 12 years, Kumbha Mela is also held here.


 Magha Purnima Worship:-


Magha Purnima is an auspicious day to worship the ancestors. Prayers are offered to Lord Vishnu on this day in order to liberate the souls of their ancestors. Giving alms and donations to poor and priests on this day is believed to win the blessings of the ancestors. Donating cows is a sacred act on this day and can bless the individuals with a lot of merits including freedom from sins.

Worship of Lord Vishnu:-

Magha Purnima day is one of the most auspicious days to perform Satyanarayan vrat. This vrat is observed in the evening after moon rise and the puja consists of worshipping Lord Vishnu as Satyanarayan along with Mahalakshmi. This puja is believed to bring prosperity and happiness in families.
The materials offered to Lord Vishnu on this day include sandal paste, fruits, betel leaves and nuts, panchamrit and different delicacies. The special dish made on this day is sourced from wheat and sugar. Tulsi water is distributed at the end of the puja.

Products to perform the puja :-

Worshipping Lord Vishnu is considered very auspicious on this day. Lord Satyanarayan, Lord Bruhaspati and Goddess Parvati are also worshipped on this last day of the month of Magha.
Besides, religious significance, the day of Magha Purnima is also holds importance in the science of astrology. It is held that on this day Sun enters into the Capricorn Sign and Moon moves in the Cancer constellation. Hence it is believed that taking a holy dip on Magha Purnima can put an end to all the problems correlated with Sun and Moon. The month of Magha is also beneficial from scientific point of view. It is believed that this month helps the human body to adjust with the changing seasons. Therefore taking a bath on Magha Purnima will provide strength and power to the body.

Mantra Chanting:-

While bathing on this day a person should chant ‘Om Namah Bagvate Vasudevaya Namah’. It is a mantra of Lord Krishna an incarnation of Lord Vishnu. The mantra is also termed as a Mukti Mantra that promises freedom  from the cycle of birth and rebirth. It also forms the main mantra of ‘Srimad Bhagvad Geeta’. While some devotees may chant it like the Gayatri mantra others may sing it like a Bhajan.


Fasting rules on Magha Poornima:-


On the day of Magha Purnima, the devotees observe a day long fast in atonement of their sins. The fasting starts early in the morning and concludes in the evening after Puja. While the strict version of the vrat enjoins the devotee to desist from any form of eating and drinking, a lighter version allows consumption of fruits and milk.

The puja on this day includes:-

•Alms in the form of food, clothes and money are distributed to the poor.
•Saints and Brahmins are fed and given ‘daan’.
•Fasts are observed and prayers are offered to Lord Satyanarayan.
•A holy dip in the name of Lord Vishnu is the real puja of this day.
•Donations in the name of Ancestors are also done.

Murugan Devasena Married place ,Tirupparankundram

Tirupparankundram:-

Tirupparankundram, a hill five miles southwest of Madurai, is the fourth pilgrimage site of Muruga. A cave temple dedicated to the element of earth and mentioned in various classical Tamil texts as the 'Southern Himalaya' where the gods assemble, Tirupparankunram is also mentioned in legend as 'the place where the sun and moon abide'. Murugan was married to Devasena upon the hill and for many centuries the Tamil people have considered it the most auspicious place for their own marriages, especially during the time of the Pankuni Uttiram, the festival of marriage held in late March. Besides the fantastic temple to Murugan on the hill, there is also a Muslim shrine dedicated to 'Sekunder' who is associated with Murukan by the Muslim pilgrims. "Sikandar was a friend of Murugan at the time when Murugan was King here," they say.


Legends:-

 Subramanyar is said to have married Devasena (Devanai) here, and is said to have worshipped Shiva - Parangirinatheswarar.  

 Tirupparankunram is also mentioned in legend as 'the place where the sun and moon abide'. It is regarded as the sacred temple for marriages. People believe that marriages done here are succesfull due to the blessings of lord Muruga. The temple is surrounded with many trees and green lands.
Tirupparankundram is one of the Aru Padai Vedugal of lord subramaniyam.

Tirupparankundram is situated three miles southeast of Madurai on the main railway line. It is one of the Aru padai veedugal or six sacred places selected by Lord Subrahmanya for his abode. The importance of this temple is that here was celebrated the marriage of Lord Subrahmanya with the daughter of Indra, Devayani.
Long, long ago, when Lord Subrahmanya was staying at Kanda Verpu, the two daughters of Lord Maha Vishnu, Amrita Valli and Sundara Valli, cherished the desire of becoming the consorts of Subrahmanya. With this aim in mind they both went to Saravana Poigai and commenced austere penance to fulfil their desires.
Pleased with their prayer and worship, Lord Subrahmanya appeared before them and told Amrita Valli, "You will be brought up by Indra as his daughter and I shall marry you in due course." Her younger sister Sundara Valli was also graced with a similar blessing. She was born to sage Sivamuni and brought up by Nambi, the headman of Veddas.
Amrita Valli took the form of a female child and went to Mount Meru, the abode of Indra, and told him, "I am the daughter of Maha Vishnu and the responsibility of looking after me has been entrusted to you." On hearing this, Indra became very happy and directed Airavatam, his white elephant, to take care of the child.
The elephant with all love brought her up and affection and she attained the age of marriage in course of time. Hence she came to be known as Devayanai, one who was brought up by the heavenly elephant of Indra (yānai in Tamil means elephant).
The six sons of sage Parasara were cursed to become fishes in the Saravana Poigai. On request for redemption, these six boys were ordered to pray to Lord Subrahmanya.
When they got his darshan, they could get redemption. It was also made known to them that Lord Subrahmanya would come to Tirupparankunram after vanquishing the demon Surapadma. Anxiously they waited for the arrival of Subrahmanya.
When the mission of Subrahmanva to vanquish Surapadma was over at Tiruchendur, on his way, he came to this spot followed by all the devas and heavenly beings whom he had released from the untold miseries caused by Surapadma.
On his arrival at Tirupparankunram, the sons of Parasara received Subrahmanya and, at their request, he consented to stay there. He at once ordered Viswakarma to construct a beautiful abode for himself, for the devas and for others.
He also suggested to the heavenly architect to build roads and erect a city around them. Indra, the king of the angels, desired to get his daughter Devayanai married to Subrahmanya, as a mark of his gratitude for relieving him and the devas from the depredations of the demon Surapadma.
He expressed his desire to Brahma and Vishnu who were present there. They were only too glad to hear the proposal. When they communicated the desire of Indra to Lord Subrahmanya he readily agreed to it and said: "Devayanai has been praying at Saravana Poigai in the Himalayas for this happy marriage. Now the time has come for its being solemnised." As Subrahmanya agreed to this marriage, Indra sent a messenger to bring his wife Indrani and daughter Devayanai from Mout Meru.
The marriage took place at Tirupparankunram, after the victory of Subrahmanya over Surapadma. All arrangements for marriage were made and the marriage was performed at the Tirupparankunram Temple. All the devas, Siva and Parvati attended the marriage and blessed Subrahmanya and Devayanai. Since then, the temple has become a very famous abode of Subrahmanya.

Short history of the temple:-

According to another tale King Harichandra worshipped Shiva from this hillock and gained eternal wisdom. Thus he built a temple here - temple was complete with Praharams (ambulatories), walls, Gopurams (gate towers) and steps.

The "real history" (who can differentiate myths and reality in Indian past?) of the temple may start with 8th century AD when Pandya rulers built rock-cut temple.

Later, during the reign of Nayaks of Madurai (1559 - 1736 AD) the temple was supplemented with beautiful gopurams and beautified. There was built extensive and beautiful front part (mugha mandapam) with 48 ornate pillars carved during the rule of Pandya and Nayaks.


About The Temple:-

          Thiruparankundram Subramanya Temple is considered to be one of the six abodes of Lord Subramanya or Murugan.

Thiruparankundram temple is dedicated to the Lord Subramaniya. It is situated 8km south from Madurai district. These six abodes of the Lord are popularly referred to as Arupadai Veedu.  This is cave temple, One of the sangam poet Nakkirar has sung a log poem about this Temple is called Thirumurugatrupadai. Devayanai Marriage, Thirumalai Nayak and Mangammal Sculptures are there in this temple. The most important sculputure is Lord siva with flag of Rishaba in his hand cannot be found anywhere else. The important festival in this Temple is Vaigasi visagam, which is celebrated as Lord Subramaniyar’s birthday, and Surasamharam, which is celebrated in the month November or December every year.
Presiding deities of the temple are Lord Muruga and Goddess Devasena. Other deities – Shiva, Vishnu, Durga and Ganapathy – are represented as well.

       The 48 massive square pillars with beautiful carvings and lotus-shaped medallions made during Nayaka period adorn the entrance of this ancient cave temple. The most impressing feature of this temple is the idol of main deity which is carved from a single rock.  The temple tower is of seven tiers and displays magnificent carvings and sculptures. The Brahmi inscriptions found in the Thiruparankundram Temple are of significant archeological and historic value.  The Sivathandavam scene made as a sculpture is a piece of great artistic value that should not be missed.


White peacoks:-

 We know peacocks in their natural colours only. White peacocks can be seen in Tiruparankundram. According to tradition, the Devas are here in the form of white peacocks to worship Lord Muruga.

Rudrabishekam to Lord Dakshinamurthy:-

 Lord Dakshinamurthy graces with His left hand on a snake under His feet. Those afflicted with bad effects in their horoscopes, those suffering from prolonged illness offer Rudrabisheka worship in the shrine. They personify Lord Dakshinamurthy in a silver pot and engage Vedic scholars to chant the powerful and effective Rudra, Chamaha mantras for relief. The worship yields huge benefits to the devotee.


Goddess Devanai Sannidhi:-

 In the Thiruparamkundram Temple, there is a Goddess Devanai Sannidhi in the northwest corner. Other shrines found in this prakaram are Lord Sankara Narayanar, Lord Kasi Viswanathar, Vadhapuriswarar, Vedhapuriswarar, Ekambara Nathar, Mayuranathar who is facing north and Lord Chandeswarar facing south. There are also sannidhis for Lord Nataraja and Lord Baihravar. Lord Saneeswara is found facing south. Golden Kodi Maram is seen on the south.

Devi Lingam:-

While Lord Shiva was teaching the Pranava Mantra to Mother Parvathi, Muruga sitting on the lap of Mother also was also listening. Any lesson should be learnt from the Guru in a proper way. To make amends for the mistake, Lord Muruga performed penance here. Lord gave darshan to His beloved Son on a Thaipoosam day. This Shiva shrine is in a separate shrine in the name of Aadhi Sokkanathar. Those visiting Tiruparankundran should worship this Shiva first according to tradition. But as the temple is the first army camp temple of Lord Muruga, traditions changed in later days.


Sathyagiriswarar:-

Demon Mahishasura was harassing the Devas in many ways. Mother Ambica took the form of Navanayakis, fought with him and destroyed him on the nineth day. The killing of the demon brought her the Brahmmahati dosha. She worshipped Lord Shiva for release from the sin. Lord advised Her to worship Him from here for result. Ambica followed Lord’s advice and worshipped installing a Linga on the mount which itself was but a Linga. Shiva granted darshan to Durga and relieved her of the dosha.

Today too, the presiding deity is Lord Shiva only in the temple. He graces from a Kundru –Mount, and is praised as Parankundranathar and the place Parankundram. He is also praised as Sathyagiriswarar. As it is here that Lord Muruga married Deivanai, importance is more attached to Lord Muruga and the temple became Muruga Temple in the days that followed. On the full moon day – poornima in Aani month (June-July) three fruits – mango, plantain and jack – are offered to the Lord with special pujas.

Nandi with His consort:-

 Nandi, the bull vehicle of Lord Shiva graces with His consort Kalakandi in the Maha Mandap of the temple. There are twin Vinayakas by His side. While there will be prakaras-corridors in the temples with other deities, Tiruparankundram temple is different without these formalities. As the Mount itself is in the form of a Linga, only Girivalam is possible. In Pillayarpatti, though the temple is the cave type, there are prakaras within the temple.

Correcting the mistake:-

 When Lord Shiva was teaching Pranava Mantra to Mother Parvathi, Muruga being there, also listened and learnt the Mantra. As it was against the rules, Muruga wished to correct Himself of the mistake, performed penance here seeking Lord’s pardon. Lord Shiva graced His darshan to the Beloved Son on a Thaipoosam day. He graces as Aadhi Sokkanatha from a shrine opposite to the Subramaniar temple. According to tradition, those visiting Tiruparankundram should worship here first before proceeding to the present main temple.

The Son in place of Father:-

 During the festivals, flag hoisting is performed for Lord Shiva only while Lord Muruga is taken in procession. As Muruga is not different from Shiva, this procedure is followed. Muruga also bears the name Somasubramaniar representing both Shiva and Muruga.

While Durga is a sub-deity in other temple, She has Her own Kodimaram (Flag Post) and a Main Tower-Rajagopuram in this temple. After killing Mahishasura, Mother Durga worshipped Shiva installing a Linga also here. Lord Shiva graced Her with His darshan and asked Her to stay in Tiruparankundram itself. Hence, more importance is attached to Mother Durga.


Special Days In Temple:-

    Panguni Uthiram-It is celebrated in the month of March

    Vaikasi Visakam-Clebrated in the month of Vaigaasi. Visakam is Lord Muruga’s birthday star.

    Kandha Sashti-Kanta Shasti Vratam is observed once a year in the month of ‘Aippasi’ (October–November) starting from the ‘piratamai’ the 1st phase of the brightening moon.

    Aadi Krithigai-This is celebrated in the month of May/June.

    Thai Poosam-It is celebrated on the full moon in the month of Thai.

Temple Pooja timings:-

Eight-kala pooja is performed at this temple.
Pooja Schedule *
1.     Thiruvananthal     -     05.30 A.M
2.     Vila pooja     -     07.30 A.M
3.     Kaalasanthi     -     08.00 A.M
4.     Thirukaalasanthi     -     10.30 A.M
5.     Uchikkaalam     -     12.30 A.M
6.     Saayarathcai     -     05.30 P.M
7.     Arthajaamam     -     08.45 P.M
8.     Palliarai     -     09.00 P.M
Worship Time *
From 05.30 A.M – 1.00 P.M
From 04.00 P.M – 09.00 P.M.

How to reach:-

Air:-
 The nearest airport is at Madurai.
Rail:-
 The nearest railway station is at Madurai, which is an important railway junction on southern railways.
Road:-
 Tourists can access Thiruparankunram from Madurai, which is well served by Tamil Nadu government and private bus operators.

Rameshwaram - Ramanatha swamy Rameswaram

Rameshwaram:-

Rameshwaram Temple is situated in the island of Rameswaram, off the Sethu coast of Tamil Nadu and is reached via the Pamban Bridge across the sea. The huge temple is known for its long ornate corridors, towers and 36 theerthams.

Rameshwaram Jyotirlinga represents the southernmost of the 12 Jyotirlingams of India and has been a time honored pilgrimage center held on par with Banaras. Rameshwaram Temple Jyotirlinga is associated closely with the Ramayana and Rama's victorious return from Sri Lanka.

The devout considers a pilgrimage to Kashi incomplete unless he or she visits Rameswaram also and performs abhisheka for Sri Ramanatha with Ganga water.



Rameswaram Temple:-
The temple, situated on an island in the Gulf of Mannar, reflects divinity in serenity.  It is a massive structure having a majestic gopuram and a 1200- metre-long corridor, the longest of such temple corridors in India.

Rameswaram temple is considered to be one of the holiest temples in India and it was built in the 17th century although construction had begun in the 12th century AD.  One of the finest specimens of Dravidian architecture, the temple has gigantic dimensions.Covering an area of 15 acres, it is 264 meters to the west and 200 metres north to south consisting of three prakaras. It has the largest temple
On the tall stone pillars of temple, beautiful carvings can be seen. Elephants with their trunks raised are seen. The four sides of the temple are enclosed by strong stone walls. They are 650 ft. and 12ft. wide and tall respectively. This wonderful temple built on the sand island, is a work of great art and very impressive.

Rameswaram Temple towers from top view:-
corridor in India running 1219 m in length and with over 4000 pillars. Each of these pillars stand at 3.6m of height and is constructed of granite with rich carvings worked on it. The gate tower or the ‘gopuram’ has an altitude of 54 m. There are innumerable shrines of other deities like Vishnu,

Hanuman, Krishna, Ganesha and Subramanya as well as 22 sacred wells/bathing ghats or ‘tirthas’ within the temple and each well apparently gives a different taste of water. Devotees offer prayers after first bathing at one of these tanks.On the right side of the main shrine, Shiva’s consort Parvati has her own temple.

According to legends this is the place where Lord Rama offered prayers to Lord Shiva to atone for killing Ravana. Rameswaram temple has great religious significance and draws ardent devotees in large numbers throughout the year.

There are 2 Sivalingams in the temple. One Sivalingam, made out of sand by Seetha of Ramayana fame is the Moolavar and is known as Ramalingaswamy. According to the legend, Lord Rama returned to India after killing Ravana in Srilanka. Lord Rama wanted to worship Lord Shiva at Rameswaram to free himself from the sin of killing Ravana. Hence he directed Hanuman to bring a sivalingam from Kailash/Banares. Hanuman was delayed on his return with the lingam. In the meantime, the stipulated auspicious time has arrived for performing the worship to Lord Shiva. Hence Lord Rama performed the worship to the lingam made out of sand by Seetha so as to finish the worship within the stipulated auspicious time. Hanuman got depressed with this and tried his best to remove the lingam
made out of sand by Seetha but failed in his attempts. Lord Rama pacified Hanuman and assured him that the lingam brought by Hanuman will also be installed at the place and that worship will first be offered to the lingam (known as Kasi Viswanathar) brought by Hauman. Even today the first worship is offered to the lingam brought by Hanuman and then only the worship is offered to the principal sanctum Lord Ramalinganaswamy.

History behind Rameshwara lingam:-
According to the Hindu mythology i.e. the story of Ramayana Lord Rama performed thanksgiving rituals to Lord Rama after the battle at Sri Lanka and his triumph over the demon king Ravana. Owing to this Rameshwaram attracts Vaishnavites (worshippers of Lord Vishnu) and Saivites (worshippers of Lord Shiva) alike. Sri Lanka is at a distance of 24 kilometers from Rameshwaram. In fact the entire area of Rameshwaram is associated with various incidents from the Ramayana. Rameshwaram happens to one of the most visited pilgrim sites in India. 

According to a popular legend, it was Lord Rama who installed this Linga here. Story goes that when Lord Ram was on his way to attack Ravana, he reached this place where he made a linga of sand and worshipped it. It is said that when Lord Rama was drinking water on the seashore there was a celestial proclamation - "You are drinking water without worshipping me". Listening to this Lord Rama made a linga of sand and worshipped it and asked to be

blessed so that he could vanquish Ravana. Lord Shiva blessed him accordingly. He also requested Lord Shiva to reside eternally here so that entire mankind should benefit from it. Shiva then manifested himself as the Linga and got installed there for eternity.

According to yet another legend, while returning to Ayodhya, Ram worshipped Lord Shiva in the form of a Shiva Lingam made of earth by Sita. It is said that Hanuman was entrusted with the task of bringing an image of Viswanathar from Banaras. Anticipating delay in Hanuman's return from Benares, Rama offered worship to a Shivalingam at a pre-chosen auspicious moment. This lingam is referred to as Ramalingam and the town is known as Rameswaram.

There is yet another Shivalingam here - Viswanathar said to have been brought by Hanuman from Banares. This Shivalingam is referred to as Kasilingam and Hanumalingam. Prayers are offered to Viswanathar before they are offered to Ramanathaswamy. 

 The main sannidhi was so crowded that we could just glimpse the Siva Lingam. – Ramanatha Swamy and Ambal Parvathavardhini sannidhi was very calm and less crowded and we could have a leisurely darshan there. We also prayed at the Kalyana Sundareswarar  sannidhi and came out to see the Anjaneyar. This Anjaneyar always fascinates me by the fact that the lower half of his body is always immersed in sea and only the upper half is visible for our darshan.

The temple, which has over the centuries grown into its present gigantic dimensions, stands on the eastern shore of an island, which is shaped like a conch, which Lord Vishnu bears in one of His bands. No field is ploughed or oil pressed anywhere in the island. A magnificent railway bridge, over a kilometre long and constructed at the beginning of the twentieth century, connected it with the mainland. 

In Rameswaram Temple, a spiritual “Mani Darisanam” (Mani Darshan) happens in early morning everyday. This “Mani” is made of “spatikam”[a precious stone] and in form of “Holy shivling”. According to some accounts, this is “Mani” of “sheshnag” (Bhagwaan Vishnu’s bed). 

The devote considers a pilgrimage to Kashi incomplete unless he or she visits Rameswaram also and performs abhisheka for Sri Ramanatha with Ganga water.

The shrine of Parvathavardhini, consort of Sri Ramanatha, is to the right of Rama Lingam. A Sri Chakra can be seen here.  There is a separate Vishnu shrine dedicated to Sethu Madhava.  There are shrines for Pallikonda Perumal, Santhana Ganapathi, AshtaLakshmi, Nataraja and Hanuman.

Rama Sethu:-
Sethu Karai is a place 22 km before the island of Rameswaram from where Bhagwaan Ram is said to have built a Floating Stone Bridge Rama sethu from Rameswaram that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka as mentioned in the great epic Ramayana.



Pamban Bridge :-
 The Pamban Bridge is a cantilever bridge on the Palk Strait connects Rameswaram on Pamban Island to mainland India. It refers to both the road bridge and the cantilever railway bridge, though primarily it means the latter. It was India’s first sea bridge. It is the second longest sea bridge in India (after Bandra-Worli Sea Link) at a length of about 2.3 km. The railway bridge is 6,776 ft (2,065 m)[1] and
was opened for traffic in 1914. The railroad bridge is a still-functioning double-leaf bascule bridge section that can be raised to let ships pass under the bridge. Next post I will take you to Meenakshi Sundareshwar Temple and some places in Madurai ……………………… 

Rameswaram Pamban island has beautiful beaches. Olaikuda beach is famous for coral reefs and is ata distance of one km from the temple.Scuba diving is permitted here.

Holy Teerth:-

There are sixty-four Tīrthas or Theerthams (holy water bodies) in and around Rameswaram. According to the Skanda Purana, twenty-four of them are important. Of the 24, 14 are in the form of tanks and wells within the precincts of the temple. Bathing in these tanks is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the tanks are within the Ramanathaswamy Temple. The foremost one is called Agni Theertham, the sea (Bay of Bengal). Jatayu, King of the Birds, who fought in vain with the demon-king Ravana to save Sita, is said to have fallen down at Jadayu Theertham as his wings were severed. Villoondi Theertham literally translates to ‘buried bow’, is located around 7 kilometres from the main temple on the way to Pamban. It is believed to be the place where Rama quenched the thirst of Sita by dipping the bow into the sea water.Other major holy bodies are Hanuman Theertham, Sugreeva Theertham and Lakshmana Theertham.
This island shrine consists of 24 odd holy water sources like Rama teerth, Sita Kund, Jata Teerth, Lakshman Teerth, Kapi Teerthas, Brahmakund, Galawa teerth, Mangala teerth, Kodandaram teerth, Pandav teerth etc., The waters at all these places is sweet and has a taste of its own. Every teerth has a typical story attached to it. Devotees take Darshan and feel purged by doing so.

1. Mahalakshmi Theertham: Yudhistra took bath here and became rich and famous. 
2. Savithri Theertham: Kashyapa got rid of his curse after holy dip in this theertham. Whoever takes holy dip in this theertham would get rid of all the curses. King Kasibar got rid of his curse.
3. Gayathri Theertham: King Kasibar got rid of his curse.
4. Saraswathi Theertham:

5. Sethu Madhava Theertham: Whoever takes holy dip in this water would be blessed by Mahalakshmi, their purified of impure thoughts. 
6. Gandhamadana Theertham: One will get rid of their penury
7. Kavatcha Theertham: One protected from torture at hell.
8. Gavaya Theertham: One will be blessed to be under Kalpa Vriksha tree.
9. Nala Theertham: One will be able to take blessing of Lord Surya and reach heaven.
10. Neela Theertham: Equivalent to having performed various yagnas.

11. Sanku Theertham: The Glory of Sankhatirtha: Vatsanabha Freed from the Sin of 
12. Chakkara Theertham :
13. Brahmahathi Vimochana Theertham: Will be absolved of may sins like killing a Brahmin, consumption of intoxicated drinks etc
14. Sooriya Theertham: Attain the ability to receive knowledge of the past present and the future.
15. Chandra Theertham:
16. Ganga Theertham: Gananasuruthi Rajah attained wisdom.
17. Yamuna Theertham:

18. Gaya Theertham:
19. Siva Theertham: absolving of Brahmahathi sins
20. Sadyamirtha Theertham: Anointment to many curses incurred unknowingly.
21. Sarva Theertham: Sutharishna got rid of his blindness(from birth), illness and old age and then he prospered.
22. Kodi Theertham: Lord Krishna got rid of his sin of killing his uncle, Kamsa.





Agnitheertham:-
Agnitheertham is a pilgrim place where in people believes that taking bath in the place washes away their sins. The temple is constructed facing the eastern direction and there is a large lake in the temple whose water is considered to be holy enough. There are about 22 wells in this place and it is one amongst the 12 jyotirlings of India. The water of all the 22

wells has different taste and one can taste the waters of all of them so as to have all flavors of life in it. 

It is believed that the water has several medicinal properties too and several different life threatening diseases can be cured by taking water from the different wells from this place.

Rama Teertham(Gandamadana):-
Rama Teertham is constructed on the Gandamadhana Parvata hence forth it is also called Gandamadana. It is constructed on the island and is considered to be the most sacred pilgim place in southern India. In this temple there is a charka on which the imprints of Lord Rama

have been encarved. It is little away from Dhanushkodi, which is a place where Rama met Vibhishana and that place too has its own historical importance. 

There is hilly region all around which is a good tourist place. So while one is on the pilgrimage, one can enjoy the beauty of life as well in the nearby places.

Lakshmana Teertham:-
Lakshmana Teertham has been constructed in memory of Lord Lakshman, brother of Lord Rama. In order to offer sacred prayers to lord Lakshmana, temple has been constructed in Rameshwaram itself which indicates that Lord Lakshman had been given a valuable place in the dynasty of Lord Rama. Several wonderful sculptures of Lord Lakshmana have been carved out from marble and the temple has the statues of lord Rama and Goddess Sita too, as they are never supposed to be separated as they stayed united all their lives. This shows the trustworthiness of Lakshman towards his family and especially his elder brother Rama and Goddess Sita.

Villoondi Theertham:-
This Theertham is situated 7 kms from the main temple on the way to Pamban.

Sugreevar Temple/Theertham:-
 It is situated on the way to Gandamadana Parvatham near the Doordarshan Kendra.

Jada Teertam:-
Kaveri tirtham is the holy tirtham in southern India where god Kapardishvara is worshipped. Jada tirtham is another small temple within Kaveri Tirtham and it too has its own mythological

importance. The temple is constructed in near the trunk of a large peepal tree and all the deities are supposed to have rested there while they had been in banvas. 

The temple is small in construction but is a great master piece of lattice work and the artmanship is wonderful. It is famous for its beauty and uniqueness. Though small, its beauty lies in it being small enough and it too is among the famous pilgrim places in southern India.

Jatayu Teertham :-
Jatayu Teertham is the holy temple created in the memory of Jatayu, which was the most loyal eagle of Rama and who helped lord Rama at several instances in getting herbs from the mountains. It lost its life in order to save the life of lord Rama and hence its sacrifice is always appreciated and it is worshiped as a deity even today. It was buried in the soil when it died and Jatayu temple has been created at the place of its burial. The whole of its pit was filled with vibhuti, which is the holy ash that is obtained after the yagnas.




Dhanushkodi:-
To reach Sethu Threetham at Dhanushkodi, one has to walk three km along the shores. A dip in Sethu is considered very holy.  New Moon days in Adi (Aug-Sept) and Thai (Jan-Feb) are auspicious and many pilgrims perform shraadha for their ancestors.


Nambu Nayagiamman Temple:-
 this temple is greatly venerated by the people of Ramnad District. It is situated 8 kms from the main temple in Rameswaram on the way to Dhanushkodi. 


Other Temples in Rameswaram:-
Parvathavardhini:-
The idol of Parvathavardhini, who is the consort of Lord Ramanatha, is enshrined separately to His right. A Sri Chakra is installed inside. The significance of the shrine is that the idol of the Goddess is situated to the right of the Lord’s shrine. The idol is beautifully decorated on Fridays and taken around the temple corridor in a golden palanquin.

Vishwanatha and Visalakshi:-
Lord Vishwanatha or Vishwalinga shrine is located to the north of Ramalinga shrine. This is said to be one of the two Lingas brought by Hanuman from Mount Kailash. Custom is that Pujas are first performed to Vishwalinga and then to Ramalinga. Visalakshi, the consort of Vishwanatha, is enshrined in the first inner corridor.

Sayanagruha (Palliyarai):-
Close to the Visalakshi shrine, in the north-eastern corner of the corridor, is the Sayanagruha. From the main shrine, the golden image of the Lord is brought here every night and placed in the Oonjal (swing) next to the Devi’s golden idol. Sayana puja and the early morning puja are performed here.

Other Shrines:-
There are also shrines dedicated to SethuMadhava and Goddess Lakshmi. Sethu Madhava is also called as Sweta Madhava. The term Sweta means white stone with which the image is made.


Badrakali Amman Temple:-
A kilometer away from the main sanctum sanctorum is the   Badrakali Amman Temple   with Devi Durga as its chief deity.  It is very popular among Devi Durga’s worshippers hailing mainly from West Bengal & Kolkatta.  This temple is en-route the Gandhamathana Parvatham.  


Gandhamathana Parvatham:-
A hillock situated 3 KMs to the north of the temple is the highest point in the island.  There is a two storeyed Mandapam, where Rama's feet (Padam) is found as an imprint on a chakra.  Pilgrims throng in thousands to worship Gandhamathana Parvatham.    Sukreevar Temple  and Theertham are situated on the way to Gandhamadana Parvatham.



Devi patnam:-
 A coastal village is also known as Navashabashanam.It is believed that Lord  Rama worshipped Navagraha here. The temple near by here, is dedicated to Devi, who is said to have killed the demon Mahishasura at this spot. Hindus perform religious rites for their forefathers here.





Thiruppullani:-
 Also called Dharbasayanam, the Vishnu Temple here, is dedicated to Lord Adi Jaganathaperumal.  It is 64 KMs from Rameswaram. 





Satchi Hanuma Temple:-
 This is where Hanuman said to have delivered the good news of sita's well being to Rama

with an evidance choodamanai(Jewel) of Sita. 





Five faced Hanuman Temple:-
 Hanuman is adorned with senthooram here. The stone said to have used to construct the floating bridge Sethu Bandanam could be seen here.floating stones which was used to construct Rama seetu by rama could be seen here.



















Thiruvetriyur:-
The Patham Priya Koil is situated in Thiruvetriyur in R.S. Mangalam Block of the district. The temple is spread over a vast area and has a large Tank and pilgrims flock here in hundreds every day for blessings and to pay obeisance.   




Upoor:-
Around 85 kilometers from Rameswaram is the Veyulugantha Vinayagar Alayam (  Temple   ). It is believed that Lord Ram worshipped Lord Vinayagar (Elephant God) in this very temple on his journey to   Sri Lanka  .    







Sethu Karai:-
A place of Puranic importance, Sethu karai (meaning the   Sethu Coast   ) is an important pilgrim centre having religious significance owing to the belief that Lord Ram is said to have constructed a bridge from here over the sea waters to reach   Sri Lanka  .  It is a hallowed place for Hindus as they conduct their religious rites in this place and is situated around 68 kilometers from Rameswaram and is near Erwadi Dharga.


Kothandaramaswamy Temple:-
Kothandaramaswamy Temple is situated on the southern most tip of India and is situated on the island near Bay of Bengal. Indian Ocean covers it from all its sides. There had been several instances of cyclone in the area but the temple stayed to be intact even in most critical times. 

It too has the history and story of Ramayan in its footings. Here, Vibhishana, Ravan's brother joined hands with Rama and hence Vibhishana too is worshiped at this place. The temple has several wonderful paintings all around the walls of it which flows with the flow of Ramayana and one can enjoy being in the temple with the guide who keeps narrating the story at every instance of time.



Festivals & Timings of Rameswaram Temple:-

Major festivals include Sivaratri, Vasantotsav, Ramalinga Pratishta Utsav, the divine Wedding, Navaratri, Skanda shashti and Arudra Darshan.
Puja Timings:-
The temple is opened from 5.00 AM to 1.00 PM and from 3.00 PM to 9.00 PM.

Timings	Pujas
5.00 am	Palliyarai (Sayanagruha) Deeparadhana
5.10 am	Saptika linga Deeparadhana
5.45 am	Thiruvananthal Deeparadhana
7.00 am	Vila Puja
10.00 am	Kaalasanthi Puja
12.00 noon	Uchikala Puja
6.00 pm	Saayaraksha Puja
8.30 pm	Ardhajaama Puja
8.45 pm	Palliyarai Puja

Transportation :-
» Air link : Nearest airport Madurai (167 kms) is connected by Indian Airlines flights with Bombay, Calicut and Madras. 

» Rail link : Rameshwaram is connected by rail directly to Madras, Madurai, Trichy and Coimbatore where Madras is connected with all the main places in India. 

» Road link : Rameshwaram is connected by regular bus services with Kanyakumari 320 kms, Karaikudi 149 kms, Madras 666 kms, Madurai 167 kms, Ramanathapuram 55 kms, Sivaganga 136 kms, Pudukottai 188 kms, Tanjore 248 kms, Tuticorin 180 kms, Tiruchendur 209 kms etc.