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Sunday 13 October 2013

Kanchi Kamashi Ammavarru - Kanchipuram

Kanchi Kamashi:-

Temple of Goddess Kamashi is situtated 350 km away from Shiva temple of God Ekagreshwar in Shivkoji city near Kanjivaram of Tamil Nadu. This temple has the idol of Kamashi which looks like Tripur Sundari. It is the first Shakti Peeth of South India. Kamashi temple is also known as Kam Koti.

Kanchipuram, amongst the seven sacred cities of India, is a paradise of beautiful temples nestled on the banks of the River Vegavathy in the Indian state of Tamil Nadu. With a great number of shrines, it is no surprise that the town is an illustrious pilgrimage site for Hindu devotees. In addition to these, the place also boasts of several famous mosques and churches. It brings so much more to make the visitors holiday experience in Kanchipuram memorable and remarkable. From historic shrines, striking silk sarees, picturesque old buildings, charming landscape, lively culture to exotic cuisines, all of them can be scouted in one place and that is Kanchipuram.

It is said to be bones of Sati devi falls here. In some other text it referred as her hip falls here. The term ‘Kanchi’ means hip ornament in sanskrit. This place is considered to be center for the universe so it termed as kanchipuram. There is no other shakthi shrines in this city as this is only shakthi temple and named as kamakshi means she is the eye for trinity shiva, vishnu and brahma.

Devi sitting posture is padmasan and her face is terrific with sharp teeths projected outside two sides of mouth which looks very fierce. She has four arms – two of them armed weapons and abhaya mudra, a skull pot in another two. She holds moon,snakes and human skull in her head which makes her look and the place so unusual. She has three eyes are for the sun, moon, and fire. She surrounds by three demons and Lakshmi, Saraswati at her side.



It is believed that the temple was established by Shankracharya. Eyes of Goddess Kamashi had fallen at this place and they are significant for black magic. The alphabet ‘K’ of Kamashi stand for Brahma, ‘A’ for Vishnu and ‘M’ for Mahesh. Hence, the three eyes of Kamashi symbolise the Tridev.

Sun and Moon are her main eyes. Fire is generated from the light of her care. Kamakshi is harmony on one side and symbolises Sarastwati as ‘Ka’ and Maha Lakshmi as ‘Maa’. It contains the double of context. Shakracharya said about this temple that.
She is said to have pleasure with lord Shiva in the Mani island of Parijat forest which is situated in the middle of Sadhu ocean.

Shiva Kanchi and Jain Kanchi are not the different places but a huge part of Shiva Kanchi city. Kamash is the epitomize of Goddess Tripur Sundari. In the womb house of Ekamreshwari temple is the beautiful idol of Goddess Kamakshi. The premises of temple also contains the temple of Annapurana and Devi Sharda. There is an idol of Shankracharya in the temple.

In the Kamkoti temple, Adha Lakshmi, Visha Lakshmi, Santan Lakshmi, Sobhagya Lakshmi, Dhan Lakshmi, Veery Lakshmi, Vijay Lakshmi, Dhany Lakshmi is worshipped. At the doors of temple, there are 4 temples of Maha Vishnu and a temple of Rup Lakshmi. There is a temple of Adhidevta Sri Mahashasta which is about 100 in numbers.

There is a mythological belief that skull of Goddess Sati had fallen here. Shakti is called Devgharbha and Bhairav is called Ruru.

About Deity:-
It is interesting to note that the main deity is seated in a majestic Padmasana posture, an yogic posture signifying peace and prosperity, instead of the traditional standing pose in most other temples of Parvati. The goddess holds a sugarcane bow and lotus and parrot in the lower two of her arms (Many of the Hindu god forms generally have four arms) and has the two divine instruments Pasa and Angusa in her upper two arms. It is interesting to note that there are no traditional Parvati or Shakthi shrines in the city of Kanchipuram, apart from this temple, which is unusual in a traditional city that has hundreds of traditional temples. There are various legends attributed to it. One of them according to Kamkshivilasa is that the Goddess had to absorb all the other shakthi forms to give boon to Manmatha (the Hindu god of fertility and love). Another legend attributes it to the Raja Rajeswari pose of the deity that signifies an absolute control over the land under its control, leaving no other forms of Shakthi. Legend has it that Kamakshi offered worship to a Shivalingam made out of sand, under a mango tree and gained Shiva’s hand in marriage.

The Goddess also has a Chandraperai (a shape of moon like structure) in her forehead. The Goddess Kamakshi is situated in the middle of temple premises.

It is believed that Kamakshi was originally a Ugra Swaroopini, and that Aadi Sankaracharya, upon establishing the Sri Chakra, personified her as the Shanta Swaroopini (see also Akhilandeswari at Tiruvanaikkaval). It is believed that during the days of Adi Sankara, the presence of the Ugra Swaroopini was felt outside the temple precincts, and that Sankaracharya had requested her not to leave the temple complex. Symbolic of this, the festival image of Kamakshi, takes leave from Sankaracharya, at his shrine in the inner prakaram, each time she is taken out in procession.



About Temple:-

The Kanchipuram Kamakshi temple is situated at nealy about 5 acres of land and has four entrances. The Temple was built in the 14th Century by the great Chola artisans. Kanchi Kamakshi temple is situated at about 5 acres of land and has four entrances.






 The main entrance of the temple has a Kalabhairavar deity on its left and the Mahishasura Mardini deity on the right. On the centre of the entrance you can see a huge Dwajasthampa. Moving further to the entrance of the Kamakshi deity you can see a Vinayaga deity. Moving on a straight line further, Goddess Kamakshi is visible. Goddess Kamakshi is surrounded by deities of Ayyapan, Saraswati, Annaporani and Adisankaracharya on its outer prakaram Holidays Planer. The Goddess also has Varahi, Arupalakshmi Kalvarperumal (one of the 108 Divya Desam of Vaishanavities), Roopalakshmi and Arthanariswarar deities surrounding the sanctorum of Goddess on its Gayatri Mandapam. There is Santhanasthampam inside the prakaram of
Goddess which is called the Nabisthan of the Goddess. There is a Srichakra Yantra (Sri Kamakoti Peetam) established by Jagadguru Sri Adisankaracharya in front of the Goddess deity. There is also a temple tank inside the premises. Kamakshi temple has a close relation with the Sri Kanchi Kamakoti Peetam and its successive Sankarcharyas. The temple has a gallery of Adisankarcharya’s Life history inside the temple premises itself. Goddess Kamakshi is the main deity and the temple is one of the fifty one Shakti peetas. The temple is spelled as Nabisthana – Ottiyana peetam. The temple also has a golden Gopuram on the sanctorum of the Goddess Kamakshi deity which is visible to all devotees.

In Shakti Kanchi, there are two Kamakshi temples. One is old and another one is new. The old temple, Adi peetha Parameswari temple present near Kanchi kamakoti peeth. Some people consider that this is the original temple of Kamakshi mata. 


The new temple, which is famous temple of Kanchi kamakshi mata is also present near old temple. This is a big temple complex. Kamakshi mata present here in the form of Lalita devi. Previously Kamakashi mata present in hard form, but Jagadguru Adishankaracharya established Srichakra and cooled her, and started Goddess Lalita worship. A Kamakoti bila (cave) present in the sanctum sanctorum. The entrance present behind the goddess idol. A pushkarini (holy lake) present back to sanctum sanctorum.





Architecture of Temple:-
Kanchi Kamakshi Amman kovil is located at about 5 acres of land and it has four entrances. The main entrance
of the temple has Kalabhairavar deity in its left and Mahishasura Mardhini on the right. In the center, there is a huge Dwajasthampa (pillar), moving further there is a Vinayagar.

On further moving, one can have darshan (sight) of Goddess Kamakshi seated in Padmasana (seated in the form of lotus), a yogic posture signifying peace and prosperity. The Goddess holds a Sugarcane bow on her left upper arm, lotus and parrot in her right upper arm. The Goddess also has divine chakras called Pasa (lasso) and Angusa (goad) in her arms. The deity also has a Chandrapirai (moon) on her forehead. The place where Goddess resides is “Gayatri Mandapam”.


Goddess Kamakshi is surrounded by shrines of the deities like Ayyappan, Saraswati, Annapoorani and Adisankaracharya on its outer prakaram. The Goddess also has Varahi, Arupalakshmi Kalvarperumal (one of the 108 Divya Desam of Vaishanavities), Roopalakshmi and Arthanariswarar deities surrounding the sanctorum of Goddess on its Gayatri Mandapam.

The Goddess lives in temple in 3 forms – Sri Kamakshi, Sri Bilahasam and Sri Chakram.

Sthala purana:- 
One day Lord Shiva enterd unexpectedly into Maa Parvati's place. At that time some yoginis were present without dress. Maa Parvathi close the three eyes of Lord Shiva immediately without any thought. But as Lord Shiva's eyes resemble Sun, Moon, and fire, the world became dark completely because of Maa Parvathis action. Goddess Parvathi also became dark. She surprised and asked Lord Shiva how this happened? and how to remove her dark color complexion? Lord shiva explained the reason and advised her to do penance to get rid off the sin that was generated by her action.

Maa parvathi accepted and came to earth as Katyayini (Daughter of Katyayana maharshi) and went to Varanasi and became as Annapurna and did annadana and changed her dark coplexion into golden comnplexion. After that she came to Kanchi and did penance for Lord shiva. She did penance with pancha bana mantra beneath a mango tree. Lord Shiva suffered with this penance and send Ganga mata to test her devotion. Ganga mata came aggressively to destroy Maa Parvthi puja. But Maa parvathi stopped and caught Ganga in a holy Kapala, along with Ganga Lord shiva also caught in that holy Kapala. Lord Shiva became angry and increased water flow tremendously, Maa Parvathi afraid and praised Maha vishnu for advise. He advised to completely surrender to Lord Shiva and this is the only solution in this critical situation. Maa parvathi praised lord Shiva and hugged Shiva linga and completely surrendered to Lord Shiva. Today also we can see some marks of Parvathi mata jewels on Ekamreshwara Shiva linga. A manog tree also present in Ekamreshwar temple.



Lord Shiva accepted her devotion and married her again on request of Pramatha ganas. Lord Vishnu, Lord Brahma and Katyayana maharshi conducted the Shiva paravtahi kalyanam. At that time Maa Parvathi fulfilled all her devotees desires with her looks. hence the name Kamakshi mata.


Temples inside the compond :-
In  Pradakshina marga from Dwajasthamba you can see 
1. Kalabhairava Swamy
2.. Kasi Viswanatha Swamy
3. Pancha Theertham along with statues of devils who are guards for that Theertham)
4. Bootha Janartha Temple(back side of Theertham, beside Kamakshi Devi Temple)
5. Durga Devi
6. Kanchi Vruksham(tree).


As per the legend:-
Tthe goddess Parvathi, wife of Lord Shiva, closed his eyes from behind playfully. Immediately the entire universe was covered in darkness. The goddess Parvathi got a curse due to this and had to born on earth as Kamakshi. Goddess Kamakshi was praying under a mango tree with a Shiva lingam made of sand to marry Lord Shiva. At that moment, Lord Shiva incarnated as Kamba river with high tides to test Kamakshi. Kamakshi grasped the idol closely with her two hands and prevented it from getting eroded in the tides. She also performed Pooja by sitting in a needle tip surrounded by “Panchakagni” (surrounded by 5 fires) to free herself from the interest of livelihood. The Lord Shiva became happy, gestured before her and married her. When the goddess was performing penance, her fury was felt well beyond the Champaka grove affecting the villagers outside. The saint Dhurvasa requested her to become peaceful.

Accordingly to another legend, a demon named Bhandakasur was troubling the Devas. Devas came to Kanchipuram and took the form of parrots. They were living in Champaka tree and were praying to Kamakshi Amman. Kamakshi killed the demons and saved the devas.



Once the goddess Lakshmi was given curse by the Lord Vishnu to incarnate as Arupa form (deformed). Lakshmi came here and worshipped Kamakshi and became beautiful again. The Santhana Sthambha inside the Gayatri Mandapa of this temple is associated with the kind Dasrat, the father of Lord Rama. He came to this temple and prayed to Kamakshi Amman for the grant of a boon to get sons. In olden days, there was a king named Akasa Bhoopathi didn't have son. He came here and prayed Kamakshi Amman. Kamakshi's son Lord Ganesha incarnated as the son (Thundir Maharaja) of the king. You can find the idol of Thundir Maharaja in this temple.




About Kanchipuram:-
Kanchipuram is one of the seven sacred cities in India .The word Kanchi literally means the gold ornament worn round the waist by women (girdle or oddanam).Puranas, Kavyas, inscriptions and historical works point out to the importance of the city from different angles. The Bhagavata Purana refers to Kanchi as ‘Kamakoti-Puri Kanchi’ (in the southern recensions of the Purana). Vallabha- charya, in his ‘Subodhini’ commentary on the Purana, styles the city as ‘Kamakotipuri’.History proclaims that Kanchipuram was ruled by the Pallava Kings. The city is most famous for its silk production and old temples. The city is located on the Palar river. The city has all types of people from weavers to Vaishnavites. The city has many big temples.


History buffs will certainly love Kanchipuram since the city has a glorious historical past. The Pallava Kings made Kanchi their capital between the 3rd and the 9th centuries. The Pallavas put in a lot of effort and money to make the city worth being their capital.

They built strong roads, building structures, ramparts as well as wide moats in and around the city. The Pallavas traded with Chinese traders and the city of Kanchipuram is mentioned in a travelogue by Chinese traveler, Xuanzang who came to the city sometime in the seventh century. In his travelogue he writes that the city had brave, kind and learned people who also believed in social justice.

In the 11th century the Chola Kings took over the reign of Kanchipuram and ruled the city until the 14th century. The Cholas did not make Kanchi their capital but it was an important city even then. In fact, the Chola Kings carried out lot of construction in the city and even started expanding it towards the eastern side. From the 14th century until the 17th century the Vijayanagra dynasty had political control over Kanchipuram.

Sometime towards the end of the 17th century the Marathas took over the city but soon lost it to Aurangzeb, the Mughal Emperor. With the advent of French and British traders to India, the city was soon under the control of the British Empire and was ruled by British General Robert Clive.

This rich historical past of the city is still visible to the modern travelers. Influences of different cultures can be seen in the art and architecture of the various constructions within the city. Today, the city is as famous for its temples as it is for its perfect amalgamation of the different Indian as well as western influences.

Siva Temples:-

    Ekambareswarar Temple
    Kailasanathar Temple
    Karaithirunathar Temple
    Muktheeswarar Temple
    Iravatanesvara Temple
    Karchapeswarar Temple


Vishnu Perumal Temple:-

    Sri Varadharaja Perumal Temple
    Sri Adhikesava Perumal Temple
    Sri Ulagalantha Swami Temple
    Sri Pavala Vanar Temple
    Sri Vaikunda Perumal Temple
    Sri Jagadeeshwarar Temple


Other Temples:-

    Kamakshi Amman Temple
    Kumarakottam Murugan Temple
    Chitragupta Temple
    Onakanthan Tali
    Kuranganilmuttam
    Kanaka Durga Temple


Sri Varadaraja Perumal Temple:-
Sri Devaraja Swamy Temple, popularly known as Sri Varadarajar Temple is situated at the eastern corner of Kancheepuram. It is one of the Divya Desams. It is located in a suburb of
Kanchipuram known as the Vishnu Kanchi . Main Deity is Varadaraja Perumal and consort Perundevi Thayaar During the bhramotsavam(major festival) in Vaigasi (May/June), the Garudasevai is the Important Festival.

Sri Ulagalandar Temple:-
This vaishnava Temple was bulit in chola period .The main deity of this temple is 35 feet high and 24 feet wide posing with one foot on earth and the other on the sky. This form is called
Trivikrama.This temple is one of the 108 Divya Desam's of Lord Vishnu.

 Sri Vaikunda Perumal Temple:-
This temple is built by The Pallava ruler, Nandivarman in the seventh century AD.Sri Vaikunda Perumal temple is famous for its architecture. The Lord is in the sitting posture. The Goddess is known as Sri Vaikunthavalli Tayar. It has great sculptures and inscription which speak of its
history and the history of the city itself. Its inner walls are decorated with lion shaped pillars.

 Sri Vijayaraghava Perumal Temple:-
This temple of Vijayaraghava Perumal is one of the 108 Divyadesams where Lord Rama is said to have performed the funeral rites for Jatayu, the giant bird which valiantly fought to
prevent Ravana from abducting Sita, the wife of Lord Rama to Lanka.

 
Ashtabujam - Sri Aadhikesava Perumal Temple:-
Ashtabujam - Sri Aadhikesava Perumal TempleThe Perumal here is found along with 8 hands and each of them holding 8 different weapons and the 8 weapons are called as "Divya
Aayudha Aazhwargal". The Perumal gave His prathyaksham (seva) for Gajendran, the elephant.

Thiru Neeragam - Sri Jagadeeshwarar Temple:-
Sri Jagadeeshwarar TempleNeer, the water is the primary and necessary element for all the things in this world to survive. To explain this, the Perumal is giving his seva as "Jagadeswar Perumal". The Perumal is also called as "Thiru Neeragathan" found along with "Nilamangai valli Thaayar".

Kamakshi Amman Temple:-

The Kamakshi Amman templeat Kanchipuram is an ancient one . The Goddess Kamakshi is in a sitting posture in the temple The Goddess holds a Sugarcane bow on her left upper arm and Lotus, Parrot in her right upper arm. The Goddess also has divine chakras called Pasa and

Angusa in her arms. Kanchi Kamakshi temple is situated at about 5 acres of land and has four entrances. The annual festival falls in the Tamil month of Masi, which runs from March/April. During this time the Car festival  and Float festival are held.

Sri   Ekambareswarar Temple:-
Sri Ekambaranathar temple which is a very ancient sacred temple  All the four reputed tamil saivita saints Thirugnana Sambandhar, Appar, Sundarar and Manikkavasagar, the four divine saint singers - naalvar have sung in praise of the glory of Lord Sri Ekambaranathar, There is no
separate shrine for Parvati within the temple. The sthala-virutcham or temple tree is a 3,500 year old mango tree. In the temple, Shiva is said to have manifested himself in the form of Prithvi Lingam.


Kailasnathar Temple:-
Kailasnathar Temple is built by the Pallava Dynasty during the first quarter of the eighth century. The temple is built of red sandstone and has innumerable carvings of Pallva art, of which the
Urdhva Thandava dance of  Siva and the laughing face of Parvathi are worth seeing. The architechture of this temple resembles the shore temple at Mamallapuram.

Sri kacchapaeswarar Temple:-
 Kacchapa Eswarar temple was built by pallava Dynasty.In this temple, siva appears as being worshipped by vishnu in the form of turtle (kurmemerali)."Kacchapam" is a Sanskrit word for
"Turtle".hence the name "Kacchapa Eswarar Temple" .

Kumara Kottam Murugan Temple:-

Sri Kumara Kottam temple is located in Kanchipuram. In this temple, the sacred Kanda Puranam in praise of Lord Muruga was composed by the saintly scholar Kachiappa Sivachariyar. The two most important festivals celebrated in this temple are Skanda Shashti
 Vaikasi Vaisaka Festival. This temple in behind the Kamakshi Amman Temple.

Shri Kanchi Kamakoti Peetham Mutt:-
Shri Kanchi Kamakoti Peetham was established by Sri Adi Sankara in the year 482 B.C It is in the Heart of the Kanchiipuram.


Chitragupta Temple :-

This  temple in the centre of Kanchipuram near the bus stand. He is an assistant to Yama dharma  to account the sins and goodness of all  people.  On Chithra Pournami (full moon day of the Chithrai month) special pooja and the marriage celebrations of Chithraguptar takes
place. Most importantly there is only one temple for Chithraguptar which is in Kanchipuram.

Jain Temples at Tirupparuthikkundram:-
 Kanchipuram is an important landmark in the history of the Jains. Many of the Pallava kings belonged to Jainism.The temples of the Jaina Tirthankaras were built in the Ninth Century A.D.
The temples contain several fresco paintings and a grand image of Bhagwan Mahaveer.

 Sri Subramaniya Swami Temple:-
Subramaniya swami temple was built around 1915. For Hindus on a pilgrimage trip, this temple is a mandatory place to visit. It gains its significance due to its location. The way this temple is
located in the city is a rare phenomenon mentioned in Hindu scriptures. It is called the "Soma Skandha" Posture.

In the Hindu religion, elephants represent Lord Ganesh, one of Hinduism's most important Gods. At many temples (especially large ones) an elephant will be present to bestow blessings on visitors/pilgrims. Just hold out your hand with a coin - palm up. Using his trunk, the elephant will take the coin and give it to his handler. The elephant then puts his trunk on your head and gives you a blessing.



Puja :-

Abhishekam (3 times a day)

Morning - Starts at 5:30 a.m.

Afternoon - Starts at 10:30 a.m.

Evening - Starts at 4:30 a.m.

Santhana Kappu (Sandal Darshan)

Every Wednesday and Saturday evenings

Pournami Pooja / Navavarna Pooja (Full Moon day)

Night 9:30 p.m. onwards every month

Saharsranamam Archana (Daily)
Morning - 9:00 a.m. to 10:00 a.m.

Evening - 7:00 p.m. to 8:00 p.m.

Ashtothram Archana

Morning - 7:00 a.m. to 12:00 p.m.

Evening - 6:00 p.m. to 8:00 p.m.

Thanga Ratham (Golden Chariot)


Only on specific days

Transportation:-

By Road:-

Many buses are available between Kanchipuram and Chennai. State owned public transport system connects Kanchipuram to many cities in and around Chennai. Private tourist bus services are also available from Kanchipuram to Chennai and also to Bangalore.

By Rail:-

Kanchipuram has a railway station, but is not well served by trains. Only few trains run through Kanchipuram. Kanchipuram rail line is connected to Chennai, Pondicherry, Nagaercoil and Madurai.

By Air:-

The nearest airport is Chennai International Airport (75km), which is well connected to all major cities in India.

Monday 7 October 2013

Navaratri (or) Dessara (or)Vijaya Dasami - A ninedays Festival

Navaratri:-

Navaratri means "nine nights". During this festival people come together for dances and feasts. The festival celebrates the female, mother aspect of God, and is dedicated to Durga, the mother goddess who triumphed over the demon Mahishasura after a nine-day battle. (It is also sometimes known as Durga Puja).

Traditions vary according to different Hindu communities, but they may include:

    Returning home to visit one's family - Durga was permitted by Shiva to see her mother for nine days in a year
    Planting nine different types of seed grain and offering the seedlings to the goddess
    Preparing elaborate feasts and designing puja thalis or aartis - decorated plates - as offerings
    On the tenth day of the festival, especially in Bengal, life-size clay idols of Durga are carried in procession and thrown into the river.


Celebrations in South India:-

The celebration of Navarathri is done by decorating houses with Golu arrangements. Golu decoration include fixing of steps also known as Padis (in odd numbers 3,5,7 and 9), upon which the idols of Gods and Goddesses are kept.

Goddess Durga is worshipped during the first three days.
Goddess Lakshmi is worshipped during the next three days
Goddess Saraswathi is worshipped during the last three days.

Celebrations in North India:-

In the northern parts of India Navaratri is celebrated as Dandiya nights, where men and women gather to celebrate through Dandiya dance forms.

Navaratri in 2013 October dates

Navaratri Day 1 – October 1, 2016 – Ghatsthapana
Navaratri Day 2 – October 2, 2016 – Chandra Darshan
Navaratri Day 3 – October 3, 2016– Sindoor Tritiya
Navaratri Day 4 – October 4, 2016 – Varad Vinayak Chaturthi and Lalit Panchami
Navaratri Day 5 – October 5, 2016 – Upang Lalita Vrat – Lalitha Panchami
Navaratri Day 6 – October 6, 2016– Saraswati Awahan in some regions
Navaratri Day 7 – October 7, 2016 – Saraswathi Puja – Maha Lakshmi Puja
Navaratri Day 8 – October 8, 2016 – Saraswathi Puja ends – Mahashtami – Annapoorna Parikrama
Navaratri Day 9 – October 9, 2016 – Saraswati Visarjan – Mahanavami
October 10, 2016 – The tenth day is celebrated as Dasara or Vijaya Dashami in some regions in North and Western Parts of India.
October 11, 2016 – Vidyarambham in Kerala. It is also marked as Vijayadasami in South India Calendars


Naivedyam (food offerings) to the Mothers during the Navaratri Fast

During Navaratri, devotees prepare sattvik offerings for the Mothers, apart from the regular food items, which include puran (a sweet made of gram and jaggery) and varan (an item made of toor-dal) in the meal. The Naivedhyam, which includes puran and varan, radiates the activated raja component and thus energy-laden, absolute Fire element frequencies, from the Universe, get attracted to it in less time. When one consumes the Naivedhyam as prasad, one benefits from the energy frequencies which are absolute Fire element oriented and, thereby,  purification of one's gross and subtle bodies takes place. The Navaratri fast is observed from the first day to the ninth day. Some devotees only observe a fast during three days i.e., a first fast during any one of the first three days and a second fast during any one of the next three and last in any one of final three days. Some devotees consume just milk and fruits during the nine days. Most devotees take a single meal during the day. Non-vegetarian food and intoxicants are totally avoided. Do note however, it's not compulsory to offer the offerings below, it's just a guide.

In South India, nine types of Naivedyam (food offerings) are offered to Mother Durga during Navaratri. In India, the nine Devi's worship differ from place to place and state to state, so the Naivedhyam (food) also differs.

We are kindly providing a list of Naivedhyams for Navaratri (as per the standard procedure):-
1. First day – Shailaputri NavaDurga is worshipped as Shree Kanaka Durga – Chalividi (fried rice), vadapappu (boiled Bengal grams), and payasam (sweet rice) naivedyam.
2. Second day – Brahmacharini NavaDurga is worshipped as Balatripura Sundari Devi – sweet boondi and chickpeas naivedyam.
3. Third day – Chandraghanta NavaDurga is worshipped as Gayatri Devi – Rava (wheat semolina) kesari and pulihora (sour rice/tamarind rice/lemon rice) naivedyam.
4. Fourth day - Kushmanda NavaDurga is worshipped as Annapurna Devi – Pongali (cooked sweet rice-dal) naivedyam.
5. Fifth day – Skanda Mata NavaDurga is worshipped as Lalitha Tripura Sundari Devi – Pulohorai/Pulihora (sour rice/tamarind rice/lemon rice) and Pesara boorelu (recipe of Green grams) naivedyam .
6. Sixth day – Katyayani NavaDurga is worshipped as Saraswati Devi – bellam Atukulu (beaten rice with jaggery), Senaga pappu (Bengal gram), and coconut are offered as naivedyam.
7. Seventh day – Kalaratri Mata is worshipped as Mahalakshmi Devi – Ksheerannam (rice boiled in milk), bellam (jaggery), and sugar are offered as naivedyam.
8. Eighth day – Mahagouri NavaDurga is worshipped as Sri Durga Devi – Garelu (Vedda) and lemon juice are offered.
9. Ninth day – Siddhidhatri NavaDurga is decorated and worshipped as Mahishasura Mardhini Devi – Chakra Pongali (pudding) is offered as naivedyam.
10. Tenth day – Durga Devi is worshipped as Sri Rajarajeshwari Devi – Pulihora and garelu are offered.

Please note that The Nine Goddesses to worship during Navaratri, the nine types of colours, and nine types of Naivedhyams (food offerings) may differ as per the particular temple’s Agama Shastra and their owned rituals. This can also change according to the nakshatra, tithi, and year.
Almost all Hindu festivals have a religious significance. Navaratri is no exception. During this festival nine forms of "Shakti" (literally meaning power) are worshipped. Shakti has been considered a female form in Hinduism. The nine female forms (the nine "Devis") worshipped during Navaratri are:

Durga, Bhadrakali, Amba or Jagadamba, Annapurna, Sarvamangala, Bhairavi, Chandi, Lalita, Bhavani, Mookambika.
 
In another version we see TEN forms of Shakti, called the "Dasa Mahavidya".

The days are also subdivided into 3 sets of three days:





KALI :-
  The first three days are devoted to Kali , the Goddess of Destruction and Restoration, wife of Shiva; it is a time of purification, a time to let go of all that is not “on purpose” for your life This is like “cleaning out your closets” to make way for new things.





LAKSHMI :-
The second three days are devoted to Lakshmi , the Goddess of Prosperity, wife of Vishnu; it is a time of preservation and taking care of things or acquiring what is necessary to make your life full of prosperity and fulfilment. This is like receiving the proper things you need to make your life happy.




SARASWATI :- 
The last three days are devoted to Saraswati , the Goddess of Wisdom, Knowledge and the Arts, wife of Brahma; it is a time of receiving Divine Guidance on how to properly use all resources sent your way. This is like making most efficient and purposeful use of everything you are given.




Shailputri :–
 Goddess Worshipped on the first day of Navratri Festival
‘Shail’ means mountains and ‘Putri’ means daughter. She is also known as Parvati or Hemavati


Shailputri is believed to be the rebirth of Sati, the daughter of Daksha and the wife of Lord Shiva. In her second birth she is Parvati, the daughter of Himalaya and later she became the consort of Shiva. This is one of the very first forms of Shakti and is closely associated with Lord Shiva.


 Brahmacharini :– 
Goddess Worshipped on the second day of Navratri Festival


Here Brahma means ‘one who constantly meditates on the Supreme Being’. Brahmacharini is highly pious and is a peaceful form or is in meditation. She is also known as Tapashcharini, Aparna and Uma. This form of Durga is related to the severe penance undertaken by Sati and Parvati in their respective births to attain Lord Shiva as husband. Some of the most important Vratas observed in different parts of India by women is based on the strict austerities followed by Brahmacharini.

Chandraghanta: –
 Goddess Worshipped on the third day of Navratri Festival
Her name Chandraghanta comes from the crescent moon worn by her on the head.


This is a terrible aspect of Goddess Shakti and is roaring in anger.

This form of Durga is completely different from earlier forms and shows when provoked she can be the terrible or malevolent.

Kushmanda – Goddess Worshipped on the fourth day of Navratri:-

The name Kushmanda consists of three words. ‘Ku’ means ‘a little’, ‘Usma’ means ‘energy’ and ‘Anda’ means ‘the cosmic egg or universe.’ She is also known as Ashtabhuja.

Goddess Shakti is very happy in this incarnation and it is believed that the eternal darkness ended when she smiled. And this led to the beginning of creation.

Skanda Mata: –
 Goddess Worshipped on the fifth day of Navratri



Skanda is one of the names of Subrahmanya or Lord Muruga or Kartik – the General of the Army of the Devas and the most handsome God. Skanda Mata is the mother of Kartik. She is also known as Padmasana.

This the motherly form of Durga and she is benevolent.

Katyayani: –
 Goddess Worshipped on the sixth day of Navratri
She is called Katyayani because she was born as the daughter of Sage Katya of Katya clan. This is the daughter form of Durga. Here is she a loving daughter. She is epitome of love but won’t hesitate to rise up in anger to defend righteousness and Dharma.

Kalaratri: – 
Goddess Worshipped on the seventh day of Navratri.
Kalaratri is the one who destroys ignorance and removes darkness. She is also known as Shubhamkari.

In this form she is believed to have licked the blood of demon Rakta Beeja who had the capacity to bring out thousand demons from a drop of blood spilt from his body. This is the most violent form of Durga. This form primarily depicts that life also has dark side – the violent Mother Nature and creates havoc and removes all dirt.

Mahagauri: – 
 Goddess Worshipped on the eighth day of Navratri

Mahagauri means one clean and bright like a ray of lightning.


This is the form of Mata Parvati when she did penance to get Shiva as her husband. It is believed that due to the intense Tapas performed by her without moving caused soil and dust to collect on her body. Lord Shiva cleaned her with water from Ganga. Purity is depicted in this form of Durga.


Siddhidatri: 
Goddess Worshipped on the ninth day of Navratri
In this form Mother Goddess provides ‘Siddhi’ or knowledge.

In this form Durga removes ignorance and she provides the knowledge to realize That or Brahman. She is surrounded by Siddhas, Gandharvas, Yakshas, Demons and Gods who are worshipping her. The Siddhi that she provides is the realization that everything is Supreme Being or Brahman.

All three aspects, in balance, are important for a fulfilling and happy life.


In Chamunda Tantra we find these ten names as follows:-

    Kali Tara Mahavidya Shorashi Bhuveneshwari
    Bhairavi Chinnamasta cha Vidya Dhumavati tatha
    Vagala Sidhdhavidya cha Matangi Kamalatmika
    Ete dus mahavidya sidhdhavidya prakirtita.

(Kali, Tara, Mahavidya, Shorashi, Bhuveneshwari, Bhairavi, Chinnamasta, Dhumavati, Vagala, Matangi and Kamala are the ten mahavidyas).
The "Brihat Dharma Purana" descibes the mythology of how these ten "figures" appeared. According to this mythology, Sati, wife of Lord Shiva, wanted to go to her father's house, because her father, Daksha, was organizing a huge "yagya" (fire sacrifice). However, Daksha had not invited Lord Shiva to go and attend, so Shiva advised Sati not to go there. This angered Sati so much that fire emitted from her third eye, and she changed into Kali, a dark skinned Devi. Scared Shiva also saw these ten forms at that time.

Origins and Religious:-

It is difficult to say how old the custom of Navaratri is or where exactly it began. Some believe that it is an ancient harvest or fertility festival. Many of the ancient religious festivals were related not only to the sun and moon, but also to the position of the stars. Navaratri, like all holidays and rites of passage, is determined by Indian astrology. The position of the constellations at the time of Navaratri are closely related to the basic story that is at the heart of the celebration, the tale of Durga, a fierce form of the Divine Mother who rides a lion and conquers the evil Mahisasura, who takes the form of a buffalo bull. Like the positions of the stars in the sky, she is often depicted atop the buffalo demon as she slays him.

The concept of a divine feminine aspect of god goes back as far as human documents and memory exist. In India, the four Vedas-considered to be the oldest books on the planet, which make references to events as distant as 6000 BCE-include feminine aspects of the divine forces of the universe in their songs and prayers. The ancient rishis or saints, who Hindus believe were divinely inspired and able to intuit the natural energies of our cosmos through meditation, speak of Usha, Ila, and Saraswati, all Divine Mother forces. However, it is not until the time of the Puranas that the Divine Mother became a force against evil. The Puranas are a collection of 18 Hindu religious scriptures that were written between c. 400-1000 BCE, which contain stories of creation, destruction, and recreation of the universe, the genealogy of the gods and a number of parables.

Ayudha Puja:-

The ninth day is also the day of the Ayudha Puja. The Ayudha Puja is a worship of whatever implements one may use in one's livelihood. On the preceding evening, it is traditional to place these implements on an altar to the Divine. If one can make a conscious effort to see the divine in the tools and objects one uses each day, it will help one to see one's work as
an offering to God. It will also help one to maintain constant remembrance of the divine. (In India it is customary for one to prostrate before the tools one will use before starting one's work each day; this is an expression of gratitude to God for helping one to fulfil one's duties.) This is also a day of rest for the machines or tools. Children traditionally place their study books and writing implements on the altar. On this day, no work or study is done, that one might spend the day in contemplation of the Divine.

Vidyarambham:-

Hindus consider knowledge to be sacred and consider knowledge to be bestowed by Goddess Saraswati. The ceremony of Vidyarambham (Vidya means "knowledge" , arambham means "beginning') for the children is held on Vijayadashami (the last day of Navaratri) day. Initiation into the world of alphabets usually begins with the writing of the
mantra "Om hari sri ganapataye namah" Hari refers to the Lord, sri, to prosperity. Initially, the mantra is written on sand or in a tray of rice grains. Then, the master/teacher/elder would write the mantra on the child's tongue with gold. Writing on sand denotes practice. Writing on grains denotes the acquisition of knowledge, which leads to prosperity. Writing on the tongue with gold invokes the grace of the Goddess of Learning, by which one attains the wealth of true knowledge.



Dandiya Raas:-

The colorful sticks, used as prop of Dandiya Raas, are usually made of bamboo. This is the reason why it is also known as 'stick dance'. The circular movements of Dandiya Raas to some extent are very complex, which can be done only with skill in the art form. The dancers strike the sticks with their partners and dance in circular motion, to the rhythm of the music played in the background. A large number of people are involved in Dandiya Raas and two circles are formed by the dancers.

Out of the two circles made to perform Dandiya Raas, one of the circles revolves clockwise, while the other revolves anti clockwise. The dance is a very lively, active and fast paced art form, thus leaving no scope for laziness. There is an instrumentalist, playing a 'meddale' drum, who accompanies the dancers. The person stands in the center of the two circles and leads the dancers with his beats. The dancers spin and move their feet and arms in a choreographed manner to the tune of the music, with lots of drum beats. Dandiya Raas in Navratri is a mesmerizing thing to watch as well as to participate in. 




Bommala Koluvu:-
Bommala Koluvu is an integral part of Dussehra celebrations by Telugu people and Several dolls of animals and birds, as also figurines depicting tribal and village life, their festivals and culture, are displayed in the telugu houses in Berhampur  with dazzling lights.

When people come to a person’s house to see the Kolu, usually they are given prasad (the offering given to God that day), kumkum and a small bag of gifts. These are only given to girls and married women. In the evenings, a “kuthuvilakku” (small lamp) is lit, in the middle of a decorated “kolam”(Rangoli), before the Kolu and devotional hymns and shlokas are chanted. After performing the puja, the food items that have been prepared are offered to the goddesses.



Celebrations in South India:-

The celebration of Navarathri is done by decorating houses with Golu arrangements. Golu decoration include fixing of steps also known as Padis (in odd numbers 3,5,7 and 9), upon which the idols of Gods and Goddesses are kept.

Goddess Durga is worshipped during the first three days.
Goddess Lakshmi is worshipped during the next three days
Goddess Saraswathi is worshipped during the last three days.


Andhra Pradesh:-

There is a very special festival that celebrated by Telangana people only is called Bathukamma pandaga, it comes before Dasara. It starts before 10 days of dasara. The Women and Children make  bathukamma with lot of flowers and put them around in their varandas and play the songs by rounding those bathukammas. People celebrate this festival 9 days. On the sixth day (arrem), for instance, a call is given to herald the end of the festivities. On that day, there is a break of sorts and a bar on playful activities.


Tamil Nadu:-

This Dravidian state adds a religious touch to the celebrations by dedicating the nine special nights to Goddess Durga, Goddess Lakshmi and Goddess Saraswati. 

Women belonging to the Iyer community invite married women to their homes in the evenings and gift them with accessories like bangles, earrings and other items that are symbolic of their marital status. These are suggestive of prayers for their husbands and their long lives. A coconut, beetle leaves and beetle nuts, and money are also given as gifts to these women. A special recipe called ‘Sundal’ made of lentil seeds and pulses is made on each day and served to the guests. Some people also display a `Golu` at their homes. `Golu` is an arrangement made on a make-shift staircase with nine stairs. Each stair symbolizes each day of Navratri. Decorative items, idols of Gods and Goddesses are placed on the stairs. In most cases, the dolls that are used for the ‘Golu’ are handed over from generation to generation. 

Karnataka:-

Karnataka will be celebrating its 403rd Navratri this year. Karnataka’s way of celebrating Navratri dates back to the times of Raja Wodeyar in the 1610. The way people spend these nine nights are absolutely historic in nature, for they follow the same trend which was followed by the great Vijayanagara dynasty. It’s called `Naada Habba’ in the state. However, the basic reason for the celebrations remains the same - victory of Goddess Durga over demon Mahishasur, who happened to be a resident of Mysore. The celebrations include procession of elephants on the streets. Fairs and exhibitions of handicrafts and artifacts are common feature.

Kerala:-

Unlike Tamil Nadu and Andhra Pradesh, Kerala celebrates only the last three days of Navratri. Ashtami, Navami and Vijaya Dashmi are of utmost importance for the Keralites. This South Indian state that tops the literacy rate in the country, considers these three days as the most auspicious time to initiate learning. They place books, musical instruments (if any) in front of Goddess Saraswati’s idol on the day of Ashtami. The books are worshipped and people pray to the Goddess for granting them wisdom and knowledge. On the tenth day, the books are taken out for reading.


Celebrations in North India:-

In the northern parts of India Navaratri is celebrated as Dandiya nights, where men and women gather to celebrate through Dandiya dance forms.

Gujarat:-
After the worship of the Goddess Durga in the evening, traditional dance like Garba and Dandiya are held at night. Around a central lighted lamp men and women wearing traditional costumes dance in a circle to the accompaniment of devotional songs. Dandia is performed with a stick held in each hand which is struck against the stick of the partner. The dance goes on till the wee hours of the morning. Each locality makes arrangement for these celebrations and rituals.


Himachal Pradesh:-

The beautiful state of Himachal Pradesh celebrates Navratri with utmost devotion. Navratri is a time when people meet up with their relatives to collectively pay their respect to the Almighty. It is the most important festival for the Hindus of Himachal. The tenth day of this grand festive season is called Kullu Dusshera in the state. Unlike other states, the festival begins in Himachal when it ends elsewhere. People mark this day to rejoice the return of victorious Lord Rama to Ayodhya. Songs and dance are common ways to express devotion and exhibitions of various items are set-up. On Dusshera or Dashami, the deities from the temples of the village are taken out in processions.


Bangladesh:-
In Bangladesh, which shares a common Hindu heritage with West Bengal,numerous pandals also crowd the cities. The Bangladesh Puja Udjapon Parishad, a Hindu organization, counted more than 20,000 pandals nationwide in 2007. Durga Puja is an national holiday. The president of Bangladesh, Iajuddin Ahmed,recently stated, "Though it is a festival of the Hindu religion, Durga Puja is an indivisible part of our Bengali culture." Bangladeshi Rabindranath Trivedi, former press secretary to the government, puts it more poetically: "Devi Durga represents the eternal victory over ugliness and terror, and out of it the lotus of beauty arises."Unfortunately, attacks on these celebrations by Muslim radicals are not uncommon. 


Orissa:-
In Orissa, the celebrations have grown more similar to those in neighboring West Bengal, due to an influx of migrants from the neighboring state. Historically, the Goddess is profoundly revered by native Oriyas. The capital, Cuttack, has a very old temple in the heart of the city, the Ma Katak Chandi temple. Most devotees make a point of visiting this temple during the festival. Recently, Bengal-style pandals have become popular in Orissa, too, and in grand style. One, a silver-ornamented pandal known as chandi merha (silver home), has dazzled countless devotees. It has been improved and gold plated, changing its name to suna merha (golden home). 


Jammu:-
 Hindus in Jammu and Kashmir used to celebrate in more pomp, but the region's insurgency has forced the festival indoors, where it has become quiet and focused on the family. Adult members of the household are expected to fast on water and take fruits in the evenings. As elsewhere, Kashmiris grow barley in an earthen pot and watch expectantly, as an augur for the coming year's crops. The most important ritual for those near Srinagar is to visit the temple of guardian Goddess Kheer Bhawani on all nine days. 

Punjab:-
In Punjab, Navaratri's disciplines are strictly followed by most of the population.Although few Punjabis are vegetarian, alcohol, meat and some forms of entertainment are completely avoided at this time. Following the fast, on the last day, devotees feed beggars and follow the tradition of worshiping a young girlrepresenting Shakti.
Navratri is celebrated in Punjab by fasting for seven days. On the eighth day or Ashtami, the fast is broken by worshipping young girls who are believed to symbolize the Goddess herself. This festival is predominantly linked with harvest. The young girls are offered puris (sort of deep-fried Indian bread), halwa (a dessert primarily made of flour and sugar), chanas (Bengal gram) and red chunnis (long scarves).

Maharashtra:-


In Maharashtra, celebrations are slightly different. Navratri is dedicated to Goddess Durga while the Vijayadashami is dedicated to Saraswati, the Goddess of Knowledge. Here, this day is considered auspicious to start education, buy new homes, and start new ventures.For the Maharashtrians, Navratri is an auspicious time to initiate new beginnings, buying a new home or a car. Women invite their female friends to their homes and gift them with a coconut, beetle leaves and beetle nuts. They put haldi and kumkum on the foreheads of the married women as a gesture of `Saumangalyam` (remaining the wife of her husband until her last breath). The Navratri celebrations in Maharashtra, especially in Mumbai, bear resemblance to Gujarat owing to its geographical proximity to the state. Each and every locality has its own garba and dandiya nights celebrations and the whole family drenches itself in the festive spirit