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Saturday 21 September 2013

Bhimashankar Jyothirlingam, Bhimashankaram


Bhimashankaram:-

Bhimashankar is the temple containing one of the five jyotirlingas found in Maharashtra. Nana Fadnis, an eminent statesman of the Peshwa days, constructed the beautiful Shiva Temple at Bhimashankar. The wooden entrance of the temple is beautifully carved. On Mahashivratri day, over 20,000 devotees attend a special religious fair. Bhimashankar is endowed with beautiful scenery and an all-around vibrant atmosphere.


It’s the temple of Lord Shiva and there are legend of Shiva which gives us some information about this temple. Lord Shiva slaying the demon Tripurasura which can get the invisible flying in citadels Tripuras. Lord Shiva had said that to take the abode on the Bhima, but when the request of the gods, he decided to crest on the Sahyadri mountain, and after that the sweat which is poured forth from the body and also said that to have formed in the river Bhimarathi.

The Bhimashankara temple there Mokshakund thirtha which was staying behind this temple. And it was developed by the rishi of Kaushika. The Sarvathirtha and Kusharanya thirtha there the great river Bhima was flow on the eastward, and also Jyanakund.

About Legend:-

First story:-
An interesting story behind this jyotirlinga, Bhima was a Giant and lived in the forest of Dakini with his mother, named Karkati. Karkati used to do lots of love and also remind him about feud against Lord Vishnu caused Lord Rama was the incarnation of Lord Vishnu and Bhima’s father killed by Lord Rama.
Bhima was very angry and want to revenge from Lord Vishnu and others. He collected his senate and want to war with the Lord Indra and then Lord Indra was Defeated. After that He wants to fight with Lord Vishnu. The fight was continued between Lord Vishnu and Giant Bhima. After sometime, Lord Vishnu Listened Celestial Announcement that He could not win then Lord Vishnu was internal meditation and Bhima was won.
After sometime Bhima thought that if Lord Shiva not give the great power to Lord Rama then his father will not dead. Another Time Bhima wanted to revenge to Lord Shiva. He was thinking very simple about lord shiva like as others. He planned that if I will torture to lord shiva devotee and if HE will come then I will killed. So, He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva. When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.
Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam. Actually when he was dead his power came in Lord Shiva’s body. Giant Bhima also requested that YOU establish here with my name like Bhima. That is why the linga name is Bhimashankar Jyotirlinga.

Second story:-
There was a demon Tripurasura who did penance in the jungle of Bhimashankar very long ago i.e. in Tretayug, to please Lord Shiva in order to achieve the gift of immortality. Lord shiva, who is specially known for his kindness towards his devotees, was pleased with Tripurasura’s commitment towards him. So as usual, he blessed him with the power of immortality with a condition that, “He should strive in the best interest of people, or he may be sued permanently for violating the condition.”

With the flow of time, Tripurasura forgot the condition to which he was abided, and eventually started harassing people as well as other deities. There was a chaos for which all the deities approached Lord Shiva for remedy.

Thus in order to sue Tripurasura, Lord Shiv prayed to Goddess Parvati (Kamalaja Mata) in order to help him to accomplish this task. Accordingly Lord Shiva and Goddess Parvati underwent a new form which is popularly known as “Ardha-Narya-Nateshwar” and killed Tripurasura on Kartik Pournima which is known as “Tripurari Pornima”.

After the death of Tripurasura his wives (Dakini and Shakini) went to Lord Shiva with a question of their existence without Tripurasura. Thus Lord Shiva blessed both of them, with the power of immortality which he did to Tripurasura. Henceforth the realm Bhimashankar is known as “Dakinyam Bhimashankaram”.

Third story:-
 It is said that King Kamrupeshwar, the king of Kamrup, was a very ardent devotee of Lord Shiva. One day, a demon appeared in his kingdom and started troubling his subjects.

The demon also tried to kill King Kamrupeshwar with his sword. However, he missed the target and the sword feel on the Shiva Lingam worshipped by the king. As soon as this happened, Lord Shiva appeared at the site and killed the demon. It is believed that after killing the demon, Lord's sweat drops fell to the ground and were transformed into a stream. The stream later got converted into the Bhima River. Being situated close to the river, the temple also came to be known as the Bhimashankar Temple.


About Bhimashankar Temple:-
Enshrined inside the complex of the Bhimashankar Temple is a Shiva Lingam, which is approximately 1.5 feet in length. Apart from the lingam, the temple also enshrines Goddess Kamalaja. The Goddess is worshipped by the devotees, with as much reverence as Lord Shiva. 
  The Bhimashankar temple is a composite of old and the new structures and is built in the Nagara style of architecture. It is a modest temple yet graceful temple and it dates back to mid 18th century. The shikhara of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level.

Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jnaneshwar is said to have visited Tryambakeshwar and Bhimashankar.

This temple in the Nagara style is an old and not a very large structure. The jyotir Lingam is situated on top of the Sahyadri hill temple. Lord Siva is considered to be taking rest here after the Trpurantaka samharam. The sweat drops of Lord Siva were converted as steam & is running as Bhimarati. New
structures have been added. There are two idols of Nandideva. One idol is old, while the other is of fairly recent addition. There is a theertham & a well behind the temple structure. The Bhimashankarar Lingam measures around one and a half feet & quite narrow. The Goddess is worshipped as Kamalaja.

Architecture of bhimashankar:-
 Carvings of divinities and human figures can be found over the walls, pillars and doors of the temple. It is a popular myth that the Jyotirlingam was erected upon the self emanated Shiva Lingam. Inside the
temple there is also a small shrine dedicated to lord Shani Dev. There is also a Portuguese bell to be found at the center of the two pillars outside the Shani Temple. Beauty unveils itself in many forms in this beautiful temple amongst the hill side.

The Temple can be divided into three parts-Sabhamandap, Kurmamandap and Garbhagriha. The Sabhamandap is spacious and has counters of puja/abhishek registrations. Here one can see purohits explaining about different pujas to devotees. The present Sabhamandap was built in the year 1960.The main temple and its shikhar has intricate stone carving, which makes ornamentation of the mandap quite dull.

There are independent temples of Shani Maharaj and Nandi idols adjoining to main temple. The main Bhimashankar temple is surrounded by Shri Ram, Dutta, Vitthal and Mataji temples. From Dutta temple one can see beautiful kalash and shikhar of main Bhimashankar temple.

Garbhagriha - 25 to 30 people can be in the garbhgriha at the same time. Swayambhu Jyotirlinga is in an underground chamber that glows in the lamp light. It is the only Jyotirlinga, where people offer marigold with bilva to Lord Shiva. Devotees circumambulate the Jyotirlinga adding to the heap of scared bilva leaves and marigold that cover it. The yoni is clad in etched silver.

Darshan Protocols - In the main temple one sees Nandi idol followed by goddess Parvati and before entering garbhagriha. After puja/abhishek to the Jyotirlinga one comes out from the same route. In the premises is temple of Shanimaharaj and Nandi temple followed by a place of akhand dhuni. The Dhun of Guru Gorakhnath is maintained by the Nath Sampradaya even today.

Then come temples of Shri Ram, Dutta, Vitthal and Mataji and also visits the holy kund. Next the main temple is Shri Ram temple. The present temple was built in a memory of a lady Taibai Arnaji Konkane. The devotees also offer peda (a sweet) to Bhimashankar


A unique bell (roman style) can be seen in front of the temple which was presented by Chimaji Appa ( Brother of Bajirao Peshwa and uncle of Nanasaheb Peshwa )Chimaji Appa collected two large bells after he won war against Portugue from Vasai Fort. He offered one here at Bhimashankar.





Importance of the place In this temple, Lord Eshwara is shown in Half man and Half woman (Ardha Narishwara) form. There is a continuous water flow from this Jyotirlinga, which is the speciality of this place. 
Some more places of interest here are, Kamalaja Devi temple, origin of Bhima river, Bombay point and Hanuman temple. In Pune city, Kelkar museum, Goddess Parvati temple are important. Nearer to this city, Mahabaleshwar, Kolhapur can be visited. Shri Mahalaxmi temple is very famous in Kolhapur. This temple is considered as one of the Shakti peetha. 

Three worship services are offered every day. Mahashivratri is a season of great festivity here.


Temple Timings:-
Mandir open - 4:30 am
Aarti - 4:45 am to 5.00 am
Nijarup (Original shivlinga)darshan - 5:00 am to 5.30 am
Normal Darshans and Abhishekam - 5:30 am to 2:30 pm.
No Abhishekam between - 12:00 pm to 12:00 pm.
Maha Puja (Naivedya Pooja) - 12.00 pm. to 12.30 pm
Aarti - 3:00 pm to 3:30 pm
Shringar Darshans - 3:30 am to 9:30 pm.
Aarti - 7:30 pm to 8:00 pm
(Except Pradosham on Monday or Amavasya or Grahan or Mahashivratri. Kartihik Month, Shravan Month — No Mukut and no Shringar Darshans).


Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
This is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva — Bhimashankara appeared on the Sahayadris.


Three worship services are offered each day. Mahashivratri is a season of great festivity here.

Bhimashar Temple in different Areas:-
There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.

This is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva – Bhimashankara appeared on the Sahayadris.

Three worship services are offered each day. Mahashivratri is a season of great festivity here.It is to be noted that the Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.

This is a legend similar to that where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva – Bhimashankara appeared on the Sahayadris.

There is also a Bhimashankara temple at Kashipur near Nainital in Uttarakhand, which was referred to as Daakini country in ancient days. It is believed that Bhima the Pandava prince was married to Hidamba, a Daakini here. Mahashivaratri is celebrated in great splendour here too. This temple also has shrines to Bhairavanath and Devi, and a temple tank by name Shivaganga.

Sight seeing places in Bhimashakar:-

Moksha Kund - It is the first place to visit after having darshan at Bhimashankar Jyotirlinga and surrounding temples. The place is 500 meter away from main Bhimashankar temple. Here sage Kaushik had a long penance. Moksha means salvation. The story narrates that the ancestors of Ruchik, a disciple of sage Kaushik was bachelor and hence his forefathers couldn’t get salvation. Ruchik requested sage Kaushik to help him out. Sage Kaushik therefore created a kunda (pond with water from his kamandal (wooden water pot).To respect his penance, river Bhima emerged in the pond. Ancestors of Ruchik bathed in it and finally got salvation.

Other place of interest is sakshi (witness) Ganapati temple, which is 2 km from Bhimashankat temple.

Kamalajadevi Temple - Kamalajadevi Temple has goddess Kamalaja who played a vital role in battle between Lord Shiva and Tripurasur. It is said that Lord Brahma was also used to worship Kamalajadevi with offerings of lotus flowers.

Matheran Point - It is a place 500 meter away from from Bhimashankar and from here one can see the different parts of Maharastra like Matheran, Raigarh, and Thane Hanuman tale or Krida Tirtha is a place located 2 km from main temple. It was a sports ground of Lord Shiva and Parvati.It is also a place of sage Javali. There are temples of Hanuman and his mother Anjani at this place.

Other places of interest are Vanaspati Point, Mumbai Point, and Bhoragarh etc.

Bhimashankar wildlife sanctuary - Tucked away in the Sahayadris, the Bhimashankar Sanctuary is home to a variety of endangered species of flora and fauna. The dominant species of flora are Mango, Hirda, Behda, various medicinal herbs, bamboo and fern. The Giant Indian Squirrel is one of the major
attractions of the sanctuary. The other species found in the dense forests are Panther, Sambar, Mouse Deer, Hyena and the Wild boar.

How to reach :- 
By Air - The nearest airport is the Pune Airport which is at a distance of 95 kilometres from Bhimashankar.

By Rail - The nearest Railhead is the Pune which is at a distance of 95 kilometres from Bhimashankar. 

By Road - Bhimashankar is situated around 260 kms from Mumbai via Pune. From Pune You have to take the road that goes to Wada to reach Bhimashankar.  

Accomodation:-
Pilgrims usually stay here for three days. The local upajjhayas (priests) make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction. There are several hotels near Bhimashankar. Places like Shinoli and Ghodegaon are good for staying near Bhimashankar. Accommodation at Bhimashankar mainly comprises two bungalows (with a capacity of 8 beds) and tents.

Friday 20 September 2013

Someshwar Mahadev temple, somnath



Somnath :-

Somnath means "The Protector of Moon God". The Somnath Temple is known as 'the Shrine Eternal'

Somnath Temple is a significant temple, comprising one of the twelve Jyotirlingas of Lord Shiva. Located in Prabhas Kshetra near Veraval, Somnath Mandir falls in Saurashtra region that lies on the western coast of Gujarat.

 The temple of Somnath can be easily reached from anywhere in Gujarat. Bus services to Somnath are available from all the cities and towns of Gujarat. To ensure a comfortable journey, one can also opt for taxis that can be hired throughout the state of Gujarat. 

Somnath is also known by different names like- Deo pattan, Prabhas Pattan or Pattan Somnath. It is believed that 2000 priests served the idol of the temple.

Facing the wide open Arabian Sea, the temple at Somnath is an imposing structure offering a spectacular sight to the beholders. At a distance of 197 km from Mumbai city of Maharastra and 51 km from Surat City of Gujarat is the temple of Somnath Mahadev Mandir at Bilimora in Navsari District. One of the “Swayambhu Ling” of Lord Shiva.


It is said that Moon was married to Twenty-Seven daughters of Daksha. However, moon favoured Rohini and neglected other queens. The angried Daksha cursed Moon and the Moon lost power of light. With the advice of Prajapita Brahma, Moon arrived at the Prabhas Teerth and worshipped Bhagvan Shiva. God Shiva blessed him and relieved him from the curse of darkness. Moon had built a golden temple, followed by a silver temple by Ravana, Bhagvan Shree Krishna is believed to have built Somnath temple with Sandalwood.
Somnath, literally means Lord of Moon, derived its name from the temple Somnath temple. This religious destination was earlier known as ‘Prabhas Patan’.


Significance of somnath temple:-

 Someshwar Mahadev temple stands tall among the temples of India. The construction of the present temple in Junagadh district began in 1950. It is the seventh temple built to commemorate the glory of Lord Somnath who was known as BhAiraveshwar in the Sa(ya Yug, Shravanikeshwar in Treta Yug and Shrigaleshwar in DwaparYug.

Somnath Temple stands as a symbol of rich cultural heritage of India. The mention of this ancient temple has been made in the scriptures like 'Rig Veda' of the Hindu origin. The term Somnath suggests 'the protector of Moon God'. Lord Shiva is depicted here in the form of a Jyotirlinga (linga of light), as the protector. The incredible temple of Somnath is called as 'the Shrine Eternal' since, the temple has been shattered for not less than six times and every time, it has been reconstructed.


The inner temple of the Garbhashay was supported to be aglow with the luster of these gemstones. The Nanda Deep was always kept lighted with Kannauji attar. The treasure of the temple was forever full of vast wealth and was kept safe.

For worship of the Lord-and Abhishek (worship with holy water) sandalwood scented water was brought from Haridwar, Prayag Kashi every day. However flowers for special festivities were imported from Kashmir. For the routine daily worship, one thousand Brahmins were appointed. About three hundred and fifty dancing girls were appointed for the regular music and dance concerts that took place in the Temple courts.

This religious place of worship was earning the produce of ten thousand villages. Among the twelve JyotirLingas (Lingas of light) Somanath is considered as the primary one. Because this deity is supposed to be Swayanbhu (self-born) and is always awake, lakhs of devotees visited this temple and considered themselves blessed and to have achieved piety. Offerings made by crores of devotees amounted to crores of rupees which kept the Somnath Temple always rich and abundant. Along with this, the Sun worshipping foreigners (probably Parsis) also contributed a pat of their profits to the temple treasury which kept its coffers full, all the time.

Architecture:-
The present temple is built in the Chalukya style of temple architecture or Kailash Mahameru Prasad Style and reflects the skill of the Sompura Salats, one of Gujarat's master masons. The temple's shikhara 50 m tall. , or main spire, is 150 feet in height, and it has a 27 foot tall flag pole at the top.

The temple's imposing architecture includes intricate carvings, silver doors, an impressive Nandi idol and the central shivalinga. In the vast courtyard stand the massive mandapa (hall), as well as the main shrine, whose gently curved pyramidal forms tower over the whole complex.

Through a side door the sea is visible shimmering in the sunlight. Try slipping out to gaze at the roaring waves below, which though not safe for swimming, present an exhilarating spectacle. In view, you will find a tower called Deep Stambha erected on the embankment. On the top is a shape like a conch shell on its side, and in the tower is an arrow pointing directly to the south pole (interestingly, a line between here and the south pole crosses no land until Antarctica.)


The temple is situated at such a place that there is no land in straight-line between Somnath seashore till Antarctica, such an inscription in Sanskrit is found on the Arrow-Pillar called Baan-Stambh erected on the sea-protection wall at the Somnath Temple. This Baan-Stambh mentions that it stands at a point on the Indian landmass, which happens to be the first point on land in the north to the south-pole on that particular longitude.


significance:-
The Tallest Mahadev Temple in South Gujarat
The Peak of the Temple (108 Feets) can be seen from Arabean Sea
A Pious Land selected for “Swayambhu” by Mahadev himself being on the Sangam of Three Rivers (Ambika, Kaveri and Kharera) and the land of Bilv Trees.
High Spiritual Vibration can be experienced inside of “Garbh Gruh” of the temple.
A Hub of Faith and Truth and centre for religious,cultural activities and Social Services.
Organise a Month long Shravan Mela in the Complex and and More Than 30 Lacs peoples visit in Mela.

Rebuilding of Somnath Jyotirlinga:-
Somnath Jyotirling has been destroyed and rebuilt a number of times in the history:
Accounts of glory and wealth of Somnath by the Arab traveler Al Biruni prompted a visit by Mahmud of Ghazini who ransacked and destroyed the temple in 1025 CE. It was immediately rebuilt by King Bhima of Gujarat and King Bhoja of Malwa.
Somnath temple was destroyed again by Alaf Khan, the general of Allauddin Khilji in 1300 CE. It was rebuilt again by King Mahipala of the Chudasama dynasty.
Somnath shrine was destroyed yet again in 1390, 1490, 1530 and finally in 1701 by Aurangazeb. It was rebuilt with perseverance each time after it was destroyed.

































About lord:-

Soma constructed the temple as a gesture after Lord Shiva cured him of his illness. This illness was caused by his father-in-law Daksha Prajapati's curse. Daksha cursed him to wane as he was infatuated with Rohini and was neglecting the other 26 wives, all 26 of whom were the daughters of Prajapati. 

Then King Daksha cursed Moon and made him a patient of tuberculosis. His fame and effect decreased. To cancel this curse, Moon approached lord Brahma.

Lord Brahma said Moon to meditate lord Shiva at Sarnath temple. As told by lord, Moon
performed the same thing and got free from the curse.

From that time it is believed that god moon came here to worship lord Shiva. After the worship, lord Shiva said Moon to ask for his wish. On this Moon asked lord Shiva to free him from the curse and forgive all his sins.

Removing the curse fully was not possible for lord Shiva. A solution was taken out that curse of Moon shall not be present in one Paksha out of the two (Krishna and Shukla). Hence, moon grows in one Paksha and decreases its size in the next. Moon was obliged by the grace of lord Shiva and he worshipped him.

Since then, lord Shiva is worshipped at this place. By coming in this temple, lord Shiva became famous in this world. Deities also bow down at this place. Chander Dev is also present at this place.


Famous Temples Around Bilimora :-

In Bilimora:-  
1. Shri Jalaram Mandir
2. Gayatri Mata Mandir
3. Dhwarikadhish Mandir
4. Shree Ramji Lalji Maharaj Mandir
   
Outside Distance from Bilimora:-
 
Andheshwar Mahadev Amalsad 05 KM  
Kameshwar Mahadev Gadat 08 KM  
Mallikarjun Mahadev Majigam 08 KM  
Gangeshwar Mahadev Kachcholi 14 KM  
Shukleshwar Mahadev Anaval 32 KM  
Barumal Mahadev        Barumal 65 KM  
Tadkeshwar Mahadev Valsad 32 KM  
Vighneshwar Mahadev Mahuwa 54 KM  
Kedareshwar Mahadev Bardoli 60 KM  
   
   


Worth- Visiting Places Near Bilimora:-

  Saputara Hill station
  Shabari kumbh
  Daman
  Silvassa
  Dadra nagar Haveli
  Surat
  The 12 Jyotirlinga Shrines of Shiva
  Anaval

Rudresvara Temple:-
Rudreshvara Temple is a ruined temple located near the Somnath temple. This temple dates from the same time as the Somnath Temple and was laid out in a similar fashion. The sculptures on the walls and doorways give an indication of what the Somnath Temple was like.



Bhalka Tirth:-
Bhalka Tirth is situated halfway between the Veraval and Somnath. At this place, the Lord Krishna was mistaken for a deer and wounded by an arrow. The legendary spot is at the confluence of the three rivers. This place is entered through the small.












 Prabas Pata Museum, Somnath:-
Sangam (confluence gate), known as the Nana. North of this sacred spot is the Suraj Mandir or Sun Temple. This ancient temple was destroyed by the Mahmud of Ghazni. The temple,

with a lane of lions with elephant trunks, probably dates from the same time as the Somnath temple.






   
 Dehotsarg Tirth:-
This Tirtha is located on the banks of Hiran at a distance of 1.5km from Somnath temple.The footprint of Bhagvan Shree Krishna is carved here to mark the divine memory of Shree Krishna Neejdham Prasthan Leela.  Baldevji,  the elder brother of  Shree Krishna also took his last journey from here in his original serpent form.  This is marked by an ancient holy cave called “Dauji-ni Gufa”.





Somnath Kund:-
Somnath Kund at this place was established by deities. It is said that lord Brahma and Shiva also reside at this place. A person who have bath in this Kund, all his sins are cancelled. Even, incurable diseases are also cured. It some one is suffering from tuberculosis, then he should have bath in this Kund for 6 months.

Hill-top shrines like Ambaji, Palitana, Girnar and Pavagadh are similarly prominent in legend and historical - should be are historical. Palitana is a hilltop place of pilgrimage for Jains. 863 temples of all sizes crowd the hill which has to be paced on foot. Stone and marble spires with their rich detail of carving make for Palitana’s architectural splendor.

Route:-


Air - The nearest airport from Somnath is Keshod 55 km away and linked to Mumbai. There are regular buses and taxis plying between Keshod and Somnath. 

Rail - The nearest railhead is seven km away at Veraval, which is connected by train to Ahmedabad and some other cities in Gujarat. 

Road - State transport corporation buses and private coaches run regular service to other cities in the region. Somnath is connected by a good road network to the other nearby places like Veraval 7 km, Mumbai 889 km, Ahmedabad 400 km, Bhavnagar 266 km, Junagarh 85 km, and Porbandar 122 km. 

Accomidation:-


Guest House:-
Trust has Guesthouse for accomodation of pilgrims. It has 6 Rooms each having 3 Beds. Clean Toilets and Bathrooms. Available at very cheap rates.

Private Hotels:-
There are few private Hotels are also availables with Single / Double Bedrooms A/c-Non A/c rooms. The Tarif are very low.

Food:-
Temple Complex having Food Cafeteria serving breakfast, Lunch and Dinner at Subsidised Rates
Private Restaurants and hotels available.

Hospitals and Other medical Services:-

There are several Public Hospitals are in town which are well euipped.
Several Medical stores are also available in Town.