Ahobila Sri Narasimhaswamy temple in Prahaladavarada Varadhan

Ahobilam is primarily famous for the Sri Vaishnava Vadakalai (sect) religious institution established here 600 years ago. This religious order, called Sri Ahobila Muth, was established by Sri Athivan Satakopan in the temple of Lord Lakshmi Nrisimha (Narasimha), an incarnation of Vishnu, in Ahobilam.

Located in Karnool District, Andhra Pradesh, Ahobilam is near Nandyal Railway Station and is perched on the hills of the Eastern Ghats, about 400 kms northwest of Chennai. The temple consists of nine shrines to Lord Nrisimha (Narasimha) and all of them are built around a 5 km circle. In addition to the nine shrines, there is a temple for Prahaladavarada Varadhan, Lord Vishnu, at the foothills of the mountain. Due to security reasons and the difficulty of performing daily worship, many of the utsava vigrahas (processional images) of the nine different forms of Narasimha from their original shrines are kept in this temple.




Sthala Puranam
The Himalayas rise high to the Everest in the north while the far south of India shows the deep sea - rather communion of the three oceans. The western region and the eastern region of the Peninsular India, on the other hand, while tapering towards Kanyakumari, exhibit a wide range of mountains known as Western Ghats present wholesome sceneries and adventurous travel both by rail and road, the Eastern Ghats display not only picturesque view but demonstrate divinity as well. The Eastern Ghats are likened to the great serpent Adhisesha basking in the sun with its head (or hood) at Thirumala, its middle at Ahobilam and its tail- end portion at Srisailam - all the three with famous temples on them.
The subject we have before us is Ahobilam. Of course, Thirupathi and Srisailam are also frequented pilgrimage centres. Ahobilam because of this special issue. Not only Mahabharatha; but also ancient puranas like Koorma Purana, Padma Purana and Vishnu Purana mention about Ahobilam and its presiding deity Narasimha. In fact, Brahmanda Purana says that this place was once the palace of Hiranyakasipu who was slain by Sriman Narayana manifesting as Narasimha from a pillar there for the sake of his staunch devotee Prahlada. Vagaries of time brought about the destruction of the then existing structures yielding place to nature's creation of the mountain range that preserved the site of incarnation as "Svayam Vyakta Kshetram" of Lord Narasimha.
According to Stala Purana, there are two popular legends for the derivation of the word 'Ahobilam'. It is stated that the Devas (Gods), while witnessing the terrific aspect (Ugra Kala), the lord took on in order to tear to pieces Hiranyakasipu sung in His praise as 'Ahobala' (Lo: the strength). Hence this place has come to be known as Ahobilam. In support of this, there is a prapatthi sloka about-Ahobilam that reads:-
"Aho Veeryam Aho Souryarn Aho Bahuparakramah
Naarasimham Param Daivam Ahobilam Aho Balam.
The other version is that because of the great cave, the Ahobila, where Garuda worshipped, did penance and realised the lord, the place itself has come to be called Ahobilam. The Ahobilam 'Kaifiyat' gives support to this legend. (The Ahobilam Kaifiyat forming part of Mackenzie collections gives very valuable information regarding the Ahobilam temples. Kaifiyats - the digests from 'Kaviles' or village registers containing information on the political, social, religious and other conditions of the villages in Deccan were prepared by Pandits and Mussadis working under Col. Mackenzie.) The Ahobilam Kaifiyat is in Telugu and available in the State Archives at Hyderabad (vide "Ahobila Narasimhaswamy temple" - Monograph by P. Sitapati, Commissioner of Archives).
As per this record, "On one of the mountains in the Nallamalai hills range, eight amadas from Srisaila Kshetra, Garuda commenced silent penance to obtain a vision of Lord Narasimha who destroyed Hiranyakasipu. The Lord in his grace, after long years of the tapas of Garuda, manifested Himself in the cave of a mountain".
"Ten 'Paruvus' to the north-east of the mountain, where Garuda was doing penance, a vision of His manifestation was then granted to Garuda, who after obtaining a sign of the location of the mountain-cave, gladly traveled thither and saw the embodiment of the Sathsvaroopa,' Mahapurusha, Lord Jwalanarasimha - not easily accessible to common people. Garuda then worshipped the Lord and praised him that 'Ahobilam is Mahabalam' (Ahobilam is a great sustainer with strength). The Lord's Divya Mangala Vigraha was worshipped by him with several sthotras- Garuda then considered himself as blessed after a vision of the Lord. This divine place thereafter obtained the deserving name of Ahobilam".
"The mountain on which Garuda performed tapas became famous as Garudachala. In the days of yore when truth and dharma prevailed, great heat was observable near the mountain- cave of Ahobila; according to legend when green grass was put in the cave, it would catch fire and smoke would be emitted. Several great Rishis lived there for a time; after sometime with the knowledge that great places would become common Janapadas in the Kali age, they left for northern lands, covering up the Narasimha cave with boulders. Traditionally therefore this place is being called the Narasimha Kshetra. There are thus nine Narasimha places, Nava-Narasimhas; Rishi- installed and worshipping areas:
Jwala Ahobila Malola Kroda Karanja Bhargava
Yogananda Kshatravata Pavana Nava Moorthayaha.
The Nine Narasimhasthalas are :- 1. Jwala Narasimha 2. Ahobila Narasimha 3. Malola Narasimha 4. Kroda Narasimha 5. Karanja Narasimha 6. Bhargava Narasimha 7. Yogananda Narasimha 8. Kshatravata Narasimha and 9. Pavana or holy Narasimha.
Before visiting these nine shrines, let us see how we approach the place. Situated in the Nallamalai Hills, Ahobilam is about 24 Kms. from Allagadda Taluk Headquarters, 112 Kms. from Cudappah and 65 Kms. from Nandyal in Andhra Pradesh and can be reached by bus from Hyderabad and also by rail via Kurnool and then by bus from there. Long long ago, the Tamil mystic bard, Thirumangai Azhwar sang that Singavel Kunram (Ahobilam) was accessible to none but Gods.
Due to the efforts of the current 45th Srimad Azhagiyasingar, the access routes to several of the shrines have been greatly simplified such that people of different age groups are now able to visit the places easily. The whole complex is in two parts - one called Eguvu Ahobilam (Upper Ahobilam) with Nava Narasimha shrines and the other called Diguvu Ahobilam (Lower Ahobilam) with a single shrine for Lakshmee Narasimha connected by a road, stretching a distance of about 12.8 Kms. from Lower Ahobilam to Upper Ahobilam.


Temple History »»


The Ahobilam is a famous temple of South India. It is situated on the Nallamalai ranges near Nandyal Railway Station of Andhra Pradesh state. The Nallamalai ranges south of river Krishna, down to Tirupati and are called `Sesha Parvatha`. Sesha is the name of the king of serpents. The hood of the sesha is at Tirupati, the tail at Srisailam and the middle is situated at Ahobilam. Nallamalais at the tail are called Sringiri, at the middle are called Vedagiri and Garudagiri referred to as at the hood.

The shrine of the Ahobilam temple is situated on the top of the first range and is referred to as Upper Ahobilam and down below is called Lower Ahobilam. A huge temple surrounded by a number of buildings can be seen at the Upper Ahobilam. The main shrine or the "sacro sanctum" at Upper Ahobilam was carved out of a big egg like rock with mandapams. There is a tank here, which supplies water to the residents of the Upper Ahobliam temple. It is mainly for growing flowers for the shrine.

There is a Lower Ahobilam in the below with a big temple and enclosures, It was built according to the South Indian style. Thousands of pilgrims can stay here in this temple. The priests of both Upper and Lower Ahobilam stay there even today.
Upper ahobilam

A number of costly and different types of valmnas for processional purposes are found in Lower Ahobilam. Recently, many pillared halls are added at the Lower Ahobilam. It is believed that the presiding deity, Lord Narasimha here have had a romance with a Chenchu girl, who is locally called Chenchu Lakshmi. During the annual festival here, the romance and the marriage are celebrated in a dramatic way.

Ahobilam is one of the ancient Vaishnava shrines of Indian and it has a matha at Srirangam. The idol of the presiding deity Lord Narasimha is shown in a sitting posture with jatagata or matted hair. This is the unique posture of Vishnu and which can only be seen here. A rivulet, popularly known as Bhavanasi flows near the temple, which has crystal clear water. It is believed that there is a cave underneath the temple where stays a Swayambhu (self manifested) Narasimha. Another story says that the demon Hiranyakashipu exclaimed `Ahobilam! Ahobilam!` when he saw the ferocious and gigantic form of Lord Narasimha. Hence, the place was named as Ahobilam.

There is a shrine of Malola Narasimha on the outskirts of a nearby village. Here goddess Lakshmi is worshipped by the name of Shantha Swaroopa. The Jwala Narasimha shrine is situated in the higher portion trikala of Lord Narasimha can be seen. This is said to be the actual place where the anger of the Lord reached its climax, when he killed Hiranyakashipu.

One more sacred Narasimha shrine is situated at a nearby place, where worship is done in the Shakta form. All the Nava Narasimhas (nine Narasimhas) - Prahlada Varada, Chatrata, Garuda, Yoga, Urga, Krodha, Malola, Jwala and Lakshmi Narasimha are worshipped at this place. This is a very ancient temple.

The inscriptions available at the Ahobilam temple indicate that king Vikramaditya VI of the Western Chalukya line of Kalyani worshipped the Mula Narasimha of this temple. The `utsava murthi` of the temple is made of gold and it is said to be installed by the famous Kakatiya king Prataparudra. Now, the great spiritual Jiyars of Ahobilam Matha worship it. It is said that while returning from Srisailam, Prataparudra stopped at the Ahobilam and had placed the idol at a place called Rudravaram near the village.

Legend of Chenchu Lakshmi

After execution Hiranyakashyapa, Lord Narasimha proceeded to the Nallamala forest in his UgraAvataram (aggressive form). The devas were upset relating to this manner and prayed to spiritual being Lakshmi to pacify him. She took kind as Chenchu Lakshmi, a social group lady, inside constant forest. On seeing her, Lord Narasimha asked her to marry him. She places him through lots of tests to calm him down absolutely before agreeing to marry him.


Diguva and Eguva (lower and upper Ahobilas)

In the lower Ahobila, Lakshmi Narasimha Swami is in a peaceful form. The temple has exquisite stone art. The Ahobila temple is sculptured in stone. Lord Srinivasa himself installed the main Deity here. He sought the blessings of Narasimha before His wedding but finding Narasimha in a fierce form in the upper Ahobila, he is said to have installed the peaceful form in the lower Ahobila.

It is a common practice to worship the Prahlada Varada Narasimha (the Narasimha who gave boons to Prahlada) in lower Ahobila before worshipping Eguva (upper) Ahobila Narasimha, who is situated eight kilometers away on a hilltop inside a cave. After worshipping the Lord, it is another practice to visit Navanarasimhas (nine Narasimhas). The legend has it that Lord Narasimha, after slaying Hiranyakashipu was roaming around the forest hills of Ahobilam and settled at nine places to bless the devotees. Here are the Nava Narasimha temples. Another legend describes when Lord Garuda did penance to see Lord Vishnu in the Narasimha form, Lord Narasimha took nine different forms on this hill.



Deities: This Nava Narasimha Kshetra enshrines Ahobila Narasimha, Varaha Narasimha, Malola Narasimha, Yogananda Narasimha, Bhavana Narasimha, Kaarancha Narasimha, Chakra Vada Narasimha, Bhargava Narasimha and Jwala Narasimha. In the temple at the foothills, the Moolavar Prahladavarada in a seated posture is facing east; there are festival Deities of 8 of the Narasimhas, other than Malola Narasimha. The festival Deities of Malola Narasimha is located in the Ahobila Mutt. The Moolavar in the Ahobila Mutt is Lakshmi Narasimha, while the utsavar is Rama.
Upper Ahobilam is 2800 feet above sea level. It is an arduous trek to upper Ahobilam from the foothills. The Lakshmi Narasimha temple at the lower level, has mandapams, with remnants of fine sculpture from the Vijayanagar period. Upper Ahobilam enshrines Ahobila Narasimha and Ugra Narasimha. The Moolavar Deities were the only shrines of worship during the period of the Chalukyan king Vikramaketu, while it was during the period of Prataparudra that festival Deities were made. Krishna Devaraya is known to have made endowments here.
The two crests of the hill are called Vedadri and Garudadri, through which the Bhavanasini Thirtha flows. Legend has it that Rama, separated from Sita worshipped Lakshmi Narasimha here.  Lord Garuda, desirous of seeing the Narasimha form of Vishnu worshipped Him here, and Vishnu manifested Himself as nine forms of Narasimha. Mahalakshmi reincarnated into a family of hunters as Senjulakshmi, and married Narasimha here. This event is commemorated in the annual festival in the Tamil month of Maasi, when the local tribe actively participates in the festivities.
Guha Narasimha - the self manifesting Shaligram of Lord Narasimhadev in a cave at upper Ahobilam. There's a smaller Deity on the His knee that represents Sri Prahlada. The Deity is also wearing a garland of Saligrams. This Saligram stands about two feet tall and wears a garland of saligrams also.
According to legend when the Devas saw the manifestation of Lord Vishnu as half-lion, half-man, they shouted "Ahobala" (great strength) as well as "Ahobila" (great cave in which the current sanctum is). Hence, this place could be called either "Ahobalam" or "Ahobilam". This place is mentioned in the Brahmanda Purana. The place where Lord Narayana appeared from the stone pillar to kill Hiranyakashipu can be seen in this place. The name of this pillar is Ugra Sthambha, which is now referred to as “Ukku Sthambha” in Telugu, which roughly translates to steel pillar.

Legend has it that Rama, separated from Sita worshipped Lakshmi Narasimhar here.  Legend has it that Garuda, desirous of seeing the Narasimha form of Vishnu worshipped him here, and that Vishnu manifested himself as nine forms of Narasimha. Mahalakshmi is believed to have reincarnated into a family of hunters as Senjulakshmi, and married Narasimhar here. This event is commemorated in the annual festival in the tamil month of Maasi, when the local tribe actively participates in the festivities.

On the way to Upper Ahobilam from Lower Ahobilam, we can see the Karanja Narasimha Temple.

Best way to complete all 9 Narasimha is start with Upper Ahobilam, for that you need a guide because it is inside deep forest.

1. Ahobilam Narasimha:
The temple, situated on the Upper Ahobilam, at a distance of 8km from the Lower Ahobilam, is the main temple and the earliest of all the nine temples there. The Lord here appears in his fierce aspect, called Ugra Narasimha, who is the presiding deity of the temple and is known as Ahobila Nrisimha Swamy. It is firmly believed the Lord Narasimha was 'Svayambhu' (self-manifest) here.

2. Kroda Narasimha:
The temple of this Lord is 1km away from the main temple of Ahobilam Nrisimha Swamy on the Upper Ahobilam. The image of the deity has the face of a boar (varaha or kroda) and the Lord is seen along with his Consort, Lakshmi. Hence the Lord of the temple is known as Krodakara (Varaha) Narasimha Swamy here.

3. Jwala Narasimha:
 The temple of Jwala Nrisimha Swamy, lies higher up the above temple, on a hill called, 'Achalachaya Meru'. This is about 4km from the Upper Ahobilam temple. This place is said to be the actual spot, where the fierce anger of the Lord reached its culmination when he tore Hiranyakasipu.


4. Malola Narasimha:
Nearly 2km from the main temple of Upper Ahobilam, is the famous shrine of Malola Narasimha Swamy. The deity here appears in 'soumya' (graceful) form. As Lord Narasimha is seen with his consort, Lakshmi, He is known as Malola Narasimha Swamy. The word 'Malola' means beloved to Lakshmi (Ma=Lakshmi, Lola= beloved).

5. Karanja Narasimha:
This shrine is situated at a distance of 1km from the Upper Ahobilam and one furlong from the road leading to Lower Ahobilam. The image of the deity is installed under a tree, called 'Karanja Vruksham'. Hence this Lord is called Karanja Narasimha Swamy.

6. Yogananda Narasimha:
This temple is to the south-east of Lower Ahobilam at a distance of 2km. The popular legend is that after killing Hiranyakasipu, Lord Narasimha taught Prahlada several yogic postures. Therefore, the Lord in this aspect is called Yogananda Narasimha. It is on the same route to Pavana Narasimha.

7. Chatravata Narasimha:
About 3km  from lower Ahobilam, the image of the deity is installed under a peepal tree, surrounded by thorny bushes. Hence, the Lord is called as Chatravata Narasimha Swamy. It is on the same route to Pavana Narasimha.

8. Pavana  Narasimha:
Pavana Narasimha is on the banks of the river, Pavana and it is about 6km from the Upper Ahobilam temple. Hence the Lord of the shrine is known as Pavana Narasimha Swamy.
In addition to the shrines mentioned above, there is a famous shrine dedicated to God Narasimha Swamy in the Lower
Ahobilam, which is popularly known as Prahlada Varada Sannidhi. The other objects of this place are 'Ugra Sthambham' and 'Prahlada Mettu'.


A. Ugra Stambham:
At a distance of 8km from the Upper Ahobilam temple, we can see a cleft of the mountain dividing it into two visible parts. It is a long-held view that from the cleft, the Lord appeared in the form of Narasimha and this cleft is known as 'Ugra Sthambham'.

B. Prahlada Mettu:
The small shrine, situated in a cave on the hill, is in between Ugra Sthambham and the Upper Ahobilam. It is dedicated to Prahlada Narashimha Swamy. The image of the Prahlada is installed in a small cave.

9. Bhargava Narasimha:
The Bhargava Narasimha Swamy is situated at a distance of 2km from the Lower Ahobilam, on a hill, near the sacred pond, known as 'Bhargava Theertham', where Bhargava Rama performed his penance. Hence the Lord of the temple is known as Bhargava Narasimha Swamy. It is different side of Pavana Narasimha.


Suggested routes

Route 1:

 Upper Ahobilam ---> Varaha/Kroda ---> Jwala through river route ---> Ugra sthambam (most difficult), ---> Jwala ---> Malola ---> Prahalada Mettu ----> Malola ---> Ahobila ---> Karanja on the way.

Take rest and visit Chatravada, Yogananda, Bhargava and Prahalada Varadhan in the evening.

Next day visit Pavana and Senju lakshmi cave by hiring a jeep (3 hrs travel time to and fro) or take the steps and trekking route from Upper Ahobilam whichever is convenient.

Route 2 :

 Start from Upper Ahobilam ---> Varaha/Kroda ---> Malola --->Prahalada Mettu ---> Malola ---> Jwala ---> Ugra sthambam ---> Jwala ---> Ahobila --- > Karanja

Take rest and visit Chatravada, Yogananda, Bhargava and Prahalada Varadhan in the evening.

Next day visit Pavana and Senju lakshmi cave by hiring a jeep (3 hrs travel time to and fro) or take the steps and trekking route from Upper Ahobilam whichever is convenient.

Theerthams of Ahobilam

In this sthalam, 13 theerthams known as Holy Water Ponds are which is said to cure all kinds of diseases, evils and doshams.

1. Kaalava Theertham:

This theertham is also called as "Asalathruvam". It is said only on the shore of this theertham, Kaalava Maharishi did tapas towards Emperumaan and finally got the seva. This theertham is found in the west side where Jwala Narasimhar is seen. If any human, takes bath in Karthigai month, it is believed that we can attain wealth and finally attain Mukthi.

2 & 3. Rama - Lakshmana theertham:

The 2nd and 3rd theertham are collectively called as "Rama - Lakshmana theertham". This theertham is said to be the theertham where Sri Ramar and Lakshman took bath after they lost Seeta Pirattiyaar and worshipped the Narsimhar. So these theerthams are said to be "Maha Punya theerthams".

4. Bheema Theertham:

It is believed that this theertham is found to be constructed by Lord Shivan. Bheeman means Bayangaran (terrific). So, if any person who takes bath in this theertham, his pabham (sin) itself is terrified by the effect of this theertham and ridded off from us. If we do viradham and say the Gayathri Jabham near this theertham, we can find good results and can attain good position in our life.

5. Sanga theertham:

In this theertham, a rishi by named "Sangar" along with his brother "Likithar" did tapas for the good of the world. It is believed that if we take bath in this theertham for around six years, we can remember of pervious Janmha. And if we give food for the Brahmanas is the shore of this theertham, it is said to be equivalent for doing the after funeral and to generations are said to gain the good stage in life.

6. Varaha Theertham:

It is believed that only shore of this theertham, Varahar explained the puranas to Bhoomi piratti. It is also said that this theertham emerged from a drop of water that came from varahar after he got out Bhoomi piratti. It is said that near this theertham, if we give the dhaanam of clothes, in Chitirai Dvadasi and Pournami, it is a special one.

7. Sudharsana Theertham:
As advised by Brahma,  King Ambhareesha told the Sudharsana mantram near this theertham and got the complete blessings of Chakkarathalwar.

8. Soodha Theertham:

This is the theertham where all 18,000 rishis stayed on the shore and did tapas. The perumal stood near this theertham as a mango tree thereby giving fruits and leaves as food for the animals. Swarna, flower and Kannika Dhaanam are said to be the effective dhaanams near this theertham.

9. Thaara Theertham:

Using this theertham only, the food (or) Naivedhuam for Narasimhar is done and it is said to be theertham of purity. By giving cow, Salagramam near this theertham is a special one in Aadi month - Dvadasi.

10. Gaja Kundam:

It is said to be the theertham where groups of elephants come to take the water. Even though, Lion being the enemy for Elephants, they wish to take the theertham from this Gaja kundam.

11. Vinayaka Theertham:

On the shore of this theertham, it is believed that Vinayaka perumal is said that he is doing tapas for the entire world to live in happiness. Doing Anna dhaanam (food Dhaanam) in Maargazhi is said to be special dhaanam in this theertham.

12. Bairava Theertham:

It is believed that Brairava Moorthy cut his head and dedicated it to the Bavanasini Nadhi which came so fast. Bairavar cut his head to stop the fast flow of the Bavanasisni river. It is said that Bairavar is doing tapas without head on the shore of this theertham.

13. Raktha Theertham:

It is said that in this theertham only Narasimhar washed his hands after the Vadham (killing) of Hiranyakasibhu.

It is said these 13 theerthams not a separate theerthams, but all are considered to be the Bavanasini Nadhi, but it is categorised into 13. On the shore, there are 3 Gughais (Cave) in which 3 Narasimhars are found to give this seva. In the middle, the Narasimhar is Ugaraha Narasimhar in Veetrirundha thirukkolam facing his thirumugham along the east direction, along with Lakshmi thaayar.








Temple timings:-

Hill top temple from 7.00 a.m. to 1.00 p.m and 2.00 p.m. to 6.00 p.m., Foot hill temple from 6.30 a.m. to 1.00 p.m. and 3.00 p.m. to 8.00 p.m.

Sri Khadri Lakshmi Narasimha Swamy temple in Kadirik

Sri Khadri Lakshmi Narasimha Swamy:-

Narasimha or Nrusimha also spelled as Narasingh and Narasingha, whose name literally translates from Sanskrit as "Man-lion", is an avatar of Vishnu described in the Puranas, Upanishads and other ancient religious texts of Hinduism.and one of Hinduism's most popular deities, as evidenced in early epics, iconography, and temple and festival worship for over a millennium.

He is often visualized as half-man/half-lion, having a human-like torso and lower body, with a lion-like face and claws.This image is widely worshiped in deity form by a significant number of Vaishnava groups. He is known primarily as the 'Great Protector' who specifically defends and protects his devotees in times of need.

Lord lakshmi Narasimha swamy in Kadiri temple is swayambhu rising from the roots of Khadri tree. He seems here as Ashta Bahu Narasimha (having eight hands) tearing Hiranyakasipu. We are able to see Prahlada standing beside him with bifold hands. 

Several scenes from 'Ramayana' are painted on the ceiling of the 'Rangamantapa' and several frescos on that of the Lakshmi mantapa depicting scenes from the 'Bhagavata'. Unfortunately the murals have lost their freshness and are fading. Many inscriptions on the temple mostly mention the gifts given by kings to the temple.

The legendary significance of this sacred shrine dates back to Trethayuga, and according to local version, the presiding deity - Narasimhaswami in His terrific aspect - 'Vugrarupa' chose to settle down here after killing Hiranyakasipu.

It is said that devotees who offer prayers here get relieved of their sorrows, sufferings and sins. There are several sacred thirthas connected to the temple that are a worth visiting.

History:-

The town got its name from Khadri, in Sanskrit, meaning Indian mulberry. It is believed that Lord Shri Khadri Lakshmi Narasimha Swamy came out of this tree. The main deity in Kadiri Laksmi Narasimha Swamy temple is Ashta Bahu Shri Narasimha who has eight hands clawing open the body of Hiranyakashipu.  This was one of the ten avatars or reincarnations of Lord Vishnu. The specialty of this temple is that after the daily obeisance known as Abhishekam is performed; the Lord Narasimha is seen to be sweating despite being wiped clean by the temple priests.

Narasimha means ‘Man Lion’ as that was the form taken by Lord Vishnu to kill Hiranyakashipu who could not be killed otherwise. This incarnation has been mentioned in the Puranas, Upanishads and the other religious text books of the Hindus. It is merely a mention on how truth can overcome evil despite the difficulties.  He is envisioned as a half man with the torso and lower body and the face and hands, that of a lion.

Thousands of Hindu devotees throng this temple during festivals which is otherwise known as the Laksminarayana Temple. The legendary aspect of this temple dates back to Thretha yuga, one of the four Yugas which are measured by the number of years. The four Yugas are:

Satya Yuga: 1728000 years

Tretha Yuga: 1296000 years

Dwapara Yuga: 864000 years and

Kali  Yuga: 432000

The scriptures say that Lord Vishnu, in one of his incarnations as Lord Narasimha , in his rage descended down on to earth as Ugrarupa to kill Hiranyakashipu, who wanted to avenge the death of his brother Hiranyaksha . Hiranyaksha was killed by one reincarnation of Lord Vishnu as Varaha. He took the people to task and tortured the sages and the common people for praying to Lord Vishnu. The sages appeared before Lord Vishnu to end this terror. In the meanwhile Hiranyakashipu got a boon from Lord Brahma after praying fervently for a favour. The boon was that it would be impossible for any human to kill him. Ultimately, Lord Vishnu had to reincarnate as Narasimha to kill Hiranyakashipu, as he was about to kill his own son for showing allegiance to Lord Vishnu.

It is said that Lord Narasimha emerged from the Khadri tree to act his part in killing Hiranyakashipu at this place. The temple was built by one Ranganayudu, a Palegar of Pathariapattanam.

The Rangamantapam has been ornately carved with scenes from the Ramayana and further down, the Lakshmi mantapa has depictions of the Mahabharatha. There are inscriptions on what the rulers have given to the temple. The carvings and scriptures have started fading due to the vagaries of climate and weather.

Idol:-

The image of Sri Narasimha swamy is in human form with Lion’s Head, covered with silver armour decorated with silver shoulder blades, moustaches and eyes and is in the posture of bearing the stomach of Hiranyakasipu.    The procession image of the deity is in the form of Vishnu made of metal with Bhudevi and Sridevi on either side.Actually the kings from the Paschima Chalakya Dynasty housed Durgadevi under an amazing stone curved pillar mandapam and Lakshmi Devi Vigraham was also housed in the temple in 1953. As per the orders of the Lord Narasimha Swamy varu the Lord  Idol was housed and mandapams equal to Ammavari temple are constructed in excellent curving on stones to southern side to ammavari Temple was constructed by  the Vijaya Nagara Rulers.   

Construction of Temple:-

The temple is enclosed in a 500 ft square high walled compound with 4 entrances having a gopuram at each entrance constructed.  The stone sculpture  in Yagnamantapam conspicuously abound in lions.  The temple is facing east and the Kalyanamandapam in  its front to the left Yagasala a  pakasala, astana mandapam  to the north where the utsava vigraha of the lord is made to sit during the festival are the important structures within the compound.  A 80 ft square pushkarini is in the north east corner within the temple compound.  To the south of the temple there is the shrine of Chinnamma with her image in stone.

The inscriptions in the temple relate mostly to the Vijayanagar period and are all in Telugu, except two.  One of them on the south wall of the arthamantapuram, states that the temple was built by a Nayaka during the reign of Bukka I saka 1274 (1332 A.D.).  Another inscription near it, dated the next year records the gift of a jewel to the idol by Gopanna  an officer under Kempanna Odeyar, the restorer of the Srirangam temple and the contemporary of Vedanta Desikar.  A stone slab is said to contain an inscription regarding this custom which still prevails.   Yet another inscription shown that in the Salivahana Saka 1451, 1529 A.D. the palegar  of Tadipatri constructed the Vasanta mandapam adjacent to the prakaram (now called the thousand pillar mandapam in which feeding is conducted  along with breath taking Kotai Mandapam.  Further proof of antiquity of the temple, its great ness and importance and the sancity attached to it, are vividly described in the Khadri Sthalapuranam in Brahmanda Puranam.    The temple car which is considered to be the biggest in Weight in South India contain numerous indecent carvings and the Car streets contain several small mantapams on four tall pillars in which the idol is set down and worshipped during festivals.

          The famous East, South, North, West Rajagopurams of this temple were constructed by Vijayanagara Emperors, Chinnamma a devotee, not known, Kokanti Poligar  respectively.  The gate way at West Rajagopuram, leads to a tank which supplies water to the temple from which principal metal idols of the temple were recovered by the Sage Brigu. The popular king of Vijaya Nagara Sri Krishna Devaraya and Maharastra King Shivaji Maharaj visited this famous temple and  constructed sub temples and Mahishasuramardini Temple respectively.

The sacred pond lying behind the mandir going by the name of Brighu maharshi thirtha is said to have been dug by him. 'Me locals extol the glory of the tank and its water, concluding that the Utsava vigrahas were found buried and were taken out during the digging operations. There is one more pond in the vicinity called Palabavi, on account of the milky white water it is containing. 

Temple Timings:-

On regular days the worship of the deity starts at 6:30am in the morning until 12:45pm in the noon and then starts at 16:30hours in the evening and continues till 20:30hours in the night.

The temple remains closed from 12:45 to 4:30pm in the afternoon. On the day of Brahmotsavam, the temple remains open from early morning 06:30hrs to 07:30 and in the evening 07:30 to 8:30hrs. 

Festivals:-

An event carried out every year is the Rathothsavam (Car Festival), on this holy day, a huge Rath (Chariot) with the Lord Lakshmi Narasimha's idol on it is pulled by hundreds of devotees are watched by lakhs of people. Thousands of people arrive from almost all surrounding districts and from Karnataka to watch the event.

Appu Lingam Sametha Sri Akilandeswari in Jambukeswaram

Akilandeswari:-

Akilandeswari temple at Thiruvanaikaval in Tamil Nadu is dedicated to goddess Akilandeswari, which is one of the forms of Goddess Parvati. According to legend Goddess Parvati was sent to earth to do a penance by Lord Shiva. She had offended the Lord and to win back his affection she had made a lingam known as “Appu Lingam” and started worshipping daily. Lord Shiva was pleased with her devotion and forgave her.

There is perennial oozing of water from under neath Sivalinga in the sanctum Sanctorum, which is emptied at regular intervals.

Lord Siva is said to have sat under a Jambu tree and done penance to have the darshan of Lord Vishnu in order to get rid of the sin of Brahmahatya(killing of a repository of Vedas).
Akilandeswari, the Mother of the Universe, is said to have worshipped the Lord in this temple.  Symbolically even today, at noon the priest, dressed in a saree, performs pooja to sri Jambukeswara.

It is said Sri Adi Sankara Bhagavatpada consecrated the Thatanga(earrings) Chakra, now adorning the ears of the Devi.  Sri Adi Sankara installed a Ganapathy Vigraha in front of Sri Akilandeswari and this contained her Ugrakalai-malignant aspects.

Jambukeswaram (known as Tiruvanaikkaval in Tamil), a place of pilgrimage in Tamilnadu. It is on the northern bank of the river Cauvery and 5 K.M. north of Trichy. The temple is one of the largest (having a spread of nearly 18 acres) and historic temples
in the country. It dates back to the 13th century and has been visited by the great saivaite saints who had sung hymns on the presiding deity - Lord Shiva in the temple. It seems that the temple was once a forest of jambu trees and there was a Shiva linga under one of the trees. So Shiva came to be known as Jambunatha or Jambukeswara. This is a Shiva temple associated with one of the five great elements.

The Lord after eating the fruit spitted the seed. Jambu Munivar took and swallowed the seed, as it is sacred as the seed came from the Lord’s mouth. Immediately a 'Naaval' tree began to grow in the Saint's head. The Saint prayed to Lord Siva that He should take his abode under that tree.

The temple was restored during the Vijayanagar rule and the worship also revived. The goddess Parvathi in the temple has the name Akilandeswari. She is said to have meditated on lord Shiva here. Her shrine is very famous and attracts large number of visitors. Adi Shankaracharya is said to have visited the temple and worshipped the Lord and goddess here. Legend. As said earlier the Shiva lingam was under a jambu tree. Two devotees of Shiva were born as a spider and an elephant in the forest due to a curse. Both were regularly worshipping the lord in their own way. The spider would weave a web over the lingam to protect it from the falling leaves. The elephant brought flowers and water in its trunk for bathing the lingam before offering the flowers. But it would clear off the web the spider has built first. This act angered the spider very much. Soon a fierce fight broke out between the two resulting in the death of both. Pleased with their devotion Lord Shiva appeared before them and blessed them. Shince Shiva was worshipped by an elephant (aanai in Tamil) here the place is called Aanaikkaa.



Devi Parvati as a student:-

Lord Siva at last gave dharshan to Akilandeswari and taught her Siva Gnana. Devi Parvati took 'Upadesa' (lessons) facing East from Shiva, who stood facing West. So as the temples idols are also installed in the same direction. Such places are known as 'Upadesa Sthalams'.
As the Devi was like a student and the Lord like a Guru in this temple, there is no 'Thiru Kalyanam' (marriage) conducted in this temple for Lord & the Devi, unlike the other Shiva temples. As Akilandeswari worshipped Lord Shiva in this temple, even today at noon the 'Archakar' (priest) dresses like a female and does Pooja to Lord Shiva and 'Ko Maatha' (Cow).
This noon Pooja is very famous and pilgrims wait for this Pooja every day. Annabhishekam to Lingam (Abishekam with cooked rice) is a daily ritual at Thiruvanaikoil.


The Story of Elephant and Spider:-

'Malyavan' and 'Pushpadanta' were two Siva Ganas (Siva's disciples who live in Kailash). They always quarreled with each other and fight for one thing or other. During a quarrel 'Malyavan' cursed 'Pushpadanta' to become an elephant in earth and the 'Pushpadanta' cursed the 'Malyavan' to become a spider in earth.
Both the elephant and the spider came to Jambukeshwaram and continued their Shiva worship. The elephant collected water from river Cauvery and conducted Abhishekam to the lingam under the Jambu tree daily. The spider constructed his web over the lingam to prevent dry leaves from dropping on it and prevent Sunlight directly felling on Shiva.
The elephant saw the web constructed by the spider and thought that as dust on Lord Shiva and tore them and cleaned the Lingam by pouring water. This happened daily. The spider became angry one day and crawled into the trunk of the elephant and bit the elephant to death killing itself. Lord Siva, moved by the deep devotion of the two relieved them from their curses.

In the next birth the Spider was born as the King Ko Chengot Chola and built 70 temples and Thiruvanaikoil is the one among them. Remembering his enmity with the elephant in his previous birth, he built the Lord Shiva ‘Sannathi’(Sanctorum) such that not even a small elephant can enter. The entrance on the sanctorum of Lord Shiva is only 4 foot high and 2.5 foot wide.

Idol:-

The goddess of this temple is 'Akilandeswari' ('Amman'). The Amman is also called as Akilandanyaki. Akilandeswari is pronounced as 'Akilam - Aanda – Eswari' (Akilam – Universe, Aanda – Ruler, Eswari – Goddess).

Legend of the temple in a Sculpture in a Pillar in the temple:-

Lord Siva at last gave darshan to Akilandeswari and taught her Siva Gnana. Devi Parvati took 'Upadesa' (lessons) facing East from Shiva, who stood facing West. So as the temples idols are also installed in the same direction. Such places are known as 'Upadesa Sthalams'. As the Devi was like a student and the Lord like a Guru in this temple, there is no 'Thiru Kalyanam' (marriage) conducted in this temple for Lord & the Devi, unlike the other Shiva temples.
As Akilandeswari worshipped Lord Shiva in this temple, even today at noon the 'Archakar' (priest) dresses like a female and does Pooja to Lord Shiva and 'Go Maatha' (Cow). This noon pooja is very famous and pilgrims wait for this pooja every day. For the purpose of this pooja the temple is growing a 'Karam Pasu' (complete black color cow). Annabhishekam to Lingam (Abishekam with cooked rice) is a daily ritual at Thiruvanaikoil.

 It is said Sri Adi Sankara Bhagavadpada consecrated the Thotongo (earrings) Chakra, now adorning the ears of the Devi. Sri Adi Sankara installed a Ganapathy Vigraha in front of Sri Akilandeswari and this contained her Ugrakalai -- malignant aspects .

Appu Lingam:-

This is Appu or water linga among the five lingas dedicated to five elements. -Pancha Bootha Kshetras There is perennial oozing of water from underneath the Shivalinga in the Sanctum sanctorum which is emptied at regular intervals.
As this temple represents water this is also called as 'Appu Sthalam' and the Shiva lingam ('Swami') here is called as 'Appu Lingam'.
Goddess Parvati made a Lingam out of water of river Cauvery (also called as river 'Ponni').
The Shiva Lingam is placed under the Venn naaval tree in this temple. Even today one can see that Venn Naaval tree at the temple, which is said to be many hundred years old.

Temple:-

Chola King “Ko Chengot Cholan” (He is also called as Chenkannan) constructed this temple in 1st Century B.C. Ko Chengot Chola had built 70 other Shiva temples all over Tamil Nadu and he is one among the 63 “Nayannmars” (Holy Saivite saints). Thiruvanaikoil temple was built according to ‘Saiva Aagama Sasthra’. According to Saiva Agamam, the temple reflects the human body and the idol of Lord Shiva is considered as the soul. Many other kings like Pandiyas and Nayakars of Madurai later renovated this temple.

The 2nd and 3rd praharams were built in 13th century A.D. and the 4th Praharam was constructed in the late 13th century A.D.

There is eight other “Kodi Maram” (flag masts) in this temple in the 3rd praharam. Apart from the main huge “Kodi Maram” in front of the Lord and one in front of Devi Akilandeswari. Thiruvanaikoil temple was built in an area close to 18 acres and measures 2500 feet by 1500 feet. The temple has five “Praharams”. All the temple “Madhils” (wall) are 35 ft. high and 6 ft. thick and measures 2436 feet by 1493 feet. The “Swami” (Shivalinga) is installed facing West and “Ambaal” (Akilandeswari) facing East.
The Sri Jambukeshwara Temple is dedicated to Lord Siva and has five concentric walls and seven gopurams. It is built around a Siva lingam partly submerged in water that comes from a spring in the sanctum sanctorum. Non-Hindus are not allowed inside the temple. The complex was built in the same time when Sri Ranganathaswamy temple was also built.

There are many mandapams in the temple, a 1000 Pillar, on the North West corner of the 3rd praharam and a 100 Pillar Mandapam on the North East corner of the 3rd Praharam, Vasanta mandapam (The mandapam is surrounded by pool of water where Lord Shiva and Goddess Akilandeswari are worshipped on summer evenings), Somaskandha mandapam, Nataraja mandapam, Trimurthi mandapam, etc. The thousand-pillared mandapam looks like a chariot.

Gopurams Raja Gopuram:-

This is the Gopuram in the West 5th Praharam (the main entrance). The other 3 entrances of 5th praharam have no Gopurams.

Sundarapandiyan Gopuram:-

The East Gopuram on the 4th praharam. Pandiya King Jadavarman Sundarapandian constructed this.

Mallappan Gopuram:-

This is the West Gopuram in the 4th Praharam. King Sandhirabendiran son of King AdhithayDevan built this in 1435 A.D.

There are nine Theerthams in this temple, all of which held very sacred.

Legend behind king’s red eyes:-

There was a story behind the king’s red eyes – When he was in his mother’s womb the palace astrologer predicted a sacred time to give birth to enable the newborn’s well being. The queen went into labor early, before the time predicted by the astrologer. The queen hence told the servant to hang her upside down for the time to come so that she could have a wise and virtuous son who could head the kingdom righteously. This waiting time inside the womb made the baby’s eyes red. After becoming the king, he build the temple for Siva and Goddess Akilandeswari in the name of Aanaikka (elephant protected) later days it changed to Thiruvanaikovil.

How to reach:-

By Air:-
The nearest airport is at Trichy (10-km).

By Rail:-
Srirangam is an important railway junction on the meter-gauge of Southern Railway and is well connected with the towns and cities of the state.

By Road:-
Srirangam situated on the National Highway No.45 on Tiruchirapalli-Madras route is well connected by road with the major towns and cities within and beyond the state. For local transportation taxis, auto rickshaws, cycle rickshaws and city buses are available.

Vaikunta Ekadasi (or) Swarga Vathil Ekadashi (or) Mukkoti Ekadashi

Vaikunta Ekadasi:-

Vaikunta Ekadasi, , is considered to be the most important Ekadasi in the Sri Vaishnava tradition.According to one Vishnu Purana, observing the
Ekadasi Vrata on Vaikunta Ekadasi day confers the benefit equivalent to observing all the Ekadasis during the year. Fasting (according to one's
capacity), chanting the names of the Lord, visiting Vishnu temples are some of the ways this festival is observed.
Vaikunta Ekadasi or Mukkoti Ekadasi- dedicated to Lord Vishnu-is the Krishna Paksha Ekadasi that occurs during the Dhanurmasa period in the Hindu calendar. “Vaikunta Dwaram” or “The Gateto Lord's inner Sanctum" is opened between 4 to 6 am.The sanctum’s northern gate is opened during this time (i.e. Bramha muhurtham). This time is very auspicious because God accepts all types of people with Bhagavath Smarana(chant : Om namo narayana) and takes them to Vaikuntam, whether he be a sinner or non-sinner. Vaikunta Ekadasi gives the sinner a chance to become a non-sinner from that day, only if his prayers are perfect i.e completely dedicated.Changes in his character will definitely appear for the good.  Even a crow bathes knowing the significance of this day.

It is said that the Vaikunta Dwara[Heavenly door] opens on this day. Basically it means that on this day a door opens to reach the gates of Vaikunta. In all Vishnu temples the Utsava Murthi is brought out early in the morning and people go early in the morning to have a darshan of the Lord. Even if a person does not observe Ekadasi through out the year, but observes fast on Vaikunta Ekadasi day, one can attain salvation.

Legend:-

The significance of Vaikunta Ekadasi is mentioned in the 'Padma Purana'. During the Krita Yuga, also termed the golden age, an asura called Muran harassed both devas and mortals. Unable to bear his tyranny, the devas sought refuge in Shiva, who directed them to Lord Vishnu. A battle which lasted one thousand celestial years,ensued between Lord Vishnu and the demon and the Lord realised that a new weapon was needed to slay Muran.In order to rest and create a new weapon, the Lord retired to a cave called 'Himavati' in Badrikashrama. When Muran tried to slay the Lord in his sleep, the female energy that emerged from the Lord burnt him to ashes.Lord Vishnu who was pleased, named the female energy 'Ekadasi' and asked her to claim a boon. Ekadasi, instead beseeched the Lord saying "O Lord, if you are pleased with me and wish to give me a boon, then give me the power to deliver people from the greatest sins if they fast of this day". The Lord thus declared that people who observed a fast on that day and worshiped Ekadasi, would attain Vaikunta. Thus came into being the first Ekadasi, which was a Dhanurmasa sukla paksha ekadasi.

It is also said that on this day the ksheerasagara manthana (churning of the ocean) took place and the nectar of immortality (amritha) was distributed to the gods. This divine event is interpreted in the following manner. The ocean of milk is the human heart filled with satvic tendencies (kindness, purity and goodness). However, in all of us there exist both types of inclinations, good (devas) and bad (asuras). Only Sadhana or the churning process will throw out the poison in us and we can procure the sweet nectar, which will liberate us from the cycle of birth and death. Shaivaites call this day as Nanjunda Ekadasi, as it was on this day Shiva consumed nanju, the poison that emanated from the churning of the ocean. Some schools of thought believe that Sri Krishna gave the Gitopadesam to Arjuna on the day of Vaikunta Ekadasi.

Vaikunta (or Vaikuntam as it is spelt in Telugu), is the abode of the Lord Vishnu. The Lord sleeps on a three-folded serpent called Sesha Nagu. Many Indian Mythological pictures and paintings depict Vaikunta with the picture of the Lord on Sesha Nagu in the Kshira Sagar (the Ocean of Milk), his consort Lakshmi at his feet and Lord Brahma sitting on a lotus that emerges from the navel of the Lord. One of the main doors i.e., Vaikunta dwara which is normally kept closed throughout the year is thrown open only on the day. Devotees believe that taking the darshan of the Lord on this day would pass through the door of the Lord to reach the Vaikunta

Story behind Ekadasi:-

The austerity is associated with much deeper aspects. This is explained in the Padma Puranam (the second amongst the eighteen puranas), which tells us about the beginnings of Ekadasi with this legend.
The Padma Purana says: “ekadasi vrata samam vrata nasti jagattrayeanicchaya’pi yat krtva gatir evam vidha’vayoh ekadasi vratam ye tu bhakti bhavena kurvate na jane kim bhavet tesam vasudeva anukampaya” , which translates as:
In the three worlds, there is no kind of fasting which is even comparable to the Ekadasi fast. Even if one performs this fast without a proper attitude, he achieves the Supreme Abode. If one fasts on Ekadasi day, with full devotion, what happens to him by the mercy of the Supreme Lord, I cannot say (the merit he achieves cannot be described).
During the Krita Yuga, also termed the golden age, an asura called Muran harassed both devas and mortals. Unable to bear his tyranny, the devas sought refuge in Shiva. He directed them to approach Vishnu. Vishnu agreed to help the devas and went out to battle with Muran.
During the long battle, which lasted one thousand celestial years, Vishnu needed to rest for a while. He entered a beautiful cave called Himavati in Badarikashrama to sleep in. Muran wanted to strike Vishnu while he was sleeping. However, Shakti – Vishnu’s female energy – emerged out of his body and assumed the form of a beautiful damsel who fought Muran and vanquished him. When Vishnu awoke he was very pleased and named this maiden as Ekadasi and granted her a boon. The maiden said, “O Lord, if You are pleased with me and wish to give me a boon, then give me the power to save people from the greatest sins if they fast on this day”. Vishnu granted her the boon and declared that people worshipping her would reach Vaikunta. Thus, was born the first ekadasi, which was a Dhanurmasa sukla paksha ekadasi. Sages and devout people have been since, observing the ekadasi vrata regularly. Here, the demon Muran represents the tamasic and rajasic qualities in us. The import of the ekadasi vrata is that one can conquer rajasic and tamasic tendencies in us through fasting. This helps us reach our ultimate destination, Vaikuntha, which is the place or stage of no ‘kuntitha’ or dullness, stupidity and misery.
It is also said that the cave where Sri Vishnu took rest is Badri Kashramam. Vadhari means dates (Elandhai) in Sanskrit. And as the years passed on, Vadhari became known as Badri.

A Belief:-

No rice should be taken on Ekadashi days and this is very important. It is said that the sweat that fell down from the head of Brahma assumed the form of a demon and he asked the Lord to provide him an abode to dwell. Brahma said to the demon to go and dwell in the rice particles eaten by men on Ekadashi day and become worms in their stomach. For this reason rice is prohibited on Ekadashi.
If one observes the Ekadashi fast regularly, Lord Hari is propitiated. All sins are destroyed and the mind is purified. Devotion gradually develops and love for God becomes intense. Orthodox people in South India observe complete fasting and vigil even on ordinary Ekadashi days. For the devotees of Lord Vishnu, every Ekadashi is a very sacred day.

Significance of Vaikunta Ekadasi:-

Of all Ekadasis , The one connected with Dhanur Maasa Sukla Paksha Ekadasi is the most exalted and is known as Sri Vaikunta Ekadasi .There are number of reasons Assoicated with the special significance of this Ekadasi:

According to Padma Purana, the female energy of Lord Vishnu killed demon Muran in the form of a damsel named “Ekadashi” to protect Devas. This occurred during the month of Marghazhi (Margashira or Margashirsha) (mid December – mid January). Hence anyone who worships Lord Vishnu on this Ekadasi day would reach Vaikunth.

Hindu Puranas say that it was on this day that the churning of the ocean occurred and the Amrit (nectar of immortality) emerged out of the ocean and Bhagavan Dhanvanthri appeared thereafter with the Amrutha Kalasam (Nectar Pot) and Was distributed to the Gods. Hindus believe that those who die on this day are freed from the cycle of birth and death and that they would directly reach Vaikunta.

The most exalted of auspiciousness that happened on this day is the appearance of Maha Lakshmi.She appeared with the golden color.

Another importance of Vaikunta Ekadasi is that the Bhagavad Gita Upadesh of Lord Krishna to Arjuna during Kurukshetra War is said to have done on this day.

This day is also observed as “The Bhagavad Gita” Jayanthi. The Bhagavad Gita (in Sanskrit, "Song of the Lord") is the most famous poem in all of Hindu literature and part of the Mahabharata, the Indian epic masterpeice. The Gita consists of a dialogue between Lord Krishna and Prince Arjuna on the morning of a climactic battle. The main teachings of Bhagavad Gita are it teaches us the theory and values of path towards God. The Bhagavadgita teaches how to escape from this predicament, not by escaping from the burdens of the worldly life, or avoidance of responsibilities.

It is also said that on this day the ksheerasagara manthana (churning of the ocean) took place and the nectar of immortality (amritha) was distributed to the gods.
This divine event is interpreted in the following manner.
The ocean of milk is the human heart filled with satvic tendencies (kindness, purity and goodness).
However, in all of us there exist both types of inclinations, good (devas) and bad (asuras).
Only Sadhana or the churning process will throw out the poison in us and we can procure the sweet nectar, which will liberate us from the cycle of birth and death.
Shaivaites call this day as Nanjunda Ekadasi, as it was on this day Shiva consumed nanju, the poison that emanated from the churning of the ocean.

Significance of Uttara Dwara Darshana:-

On this day 33 crores of devathas (Muppattu Mukkoti) will have darshana of Maha Vishnu. There is also another spiritual and yogic significance for the meaning of Mukkoti Ekadashi. Like we have geographical directions (North, South, East, & West) to the world, we also have similar directions to our body. North is towards our Head, South is towards our Feet, Front portion is East and back portion is West. We have on the top of the head (skull) a hole called Brahma Randhra (door) that is towards the Northern Direction which is not visible. Since it is on the northern direction it is called Northern door of the human body.

It is said that one should visualize the image of Sriman Narayana through the route of Ida, Pingala Naadi (left and right nostril) concentrated at the centre of the eyebrows called Sushumna Naadi (Gnana Nethra) and take it further upwards to the centre of the head where we have Brahma Randhra and have darshana of the Sriman Narayana through the door that gets opened. This is how one should have darshana of Sriman Narayana in daily prayers (dhyana) or whenever visits a temple. Since it is through the route of confluence of three naadis (Ida, Pingala and Sushumna) taken further northwards it is called Mukkoti and Northern Entrance darshana.

On this most auspicious day of Mukkoti Ekadashi one should have darshana of the Lord in this form and to give a meaning to this concept probably all the temples provide darshana of the Lord on this day through the Northern entrance.

There are 14 lokas in this Universe seven above the earth and seven below the earth. Seven above the Earth are called Uurdhwa Lokas in the Northern direction and Vaikunta is in the Northern direction. Darshana of the lord of Vaikunta Sri Maha Vishnu on this day which is very nearer to the Uttarayana the most auspicious time also catches significance for Uttara dwara darshana.

Prayer & Paarayana:-

Vishnu Sahasranama, Vishnu Ashtothara, Purusha Sooktha, Vishnu Sooktha, Narayana Upanishad, Sree Sooktha, Lakshmi Ashtothhara can be recited on this day. Those who cannot read them can chant at least, Om! Namo! Narayanaya, Om! Namo! Bhagavathe Vasudevaya as many number of times as possible

It is said that “na Gaayathraya para manthra, na Mathru para dhaivatham, na Kaasya param theertham, na Ekadasya samam vratham”

That means there is no Manthra that is superior to Gaayathri Manthra, there is no dhaiva superior to Mother, there is no celestial and sacred Theertha better than Kaasi, and there is no vratha that is more sacred than Ekadashi vratha. Hence, so much of significance for Ekadashi and it is related to Maha Vishnu.

Special festivals are celebrated on this occasion in all the temples especially at Tirumala which is called Bhooloka Vaikunta. Lord Sri Maha Vishnu stays in Ananda Nilaya at Tirumala by name Srinivasa during this Kaliyuga. Hence, lot of significance for this festival at Tirumala Hills.

Vaikunda Ekadashi fasting:-

Vaikunta Ekadashi, or Mukkoti Ekadasi, is the most important of the twenty four hour Ekadashi observances in South India. Fasting and all night prayer dedicated to Lord Vishnu is the main observance of the day. It is believed that venerating Lord Vishnu on Vaikunda Ekadasi will help to free soul from cycles of rebirth and grant moksha. Another important belief is that Vaikunta Dwara, the doors of heaven, will open on this day and give easy access to Lord Vishnu.
Those visiting Vishnu Temples like Tirupati or Srirangam on Vaikunta Ekadashi can pass through the Vaikunta Dwara, the door through the inner most sanctum sanctorum. In South India, Vaikunta Ekadashi is also known as Mokshada Ekadasi.

Things to do:-

Wake up early in the morning. Take bath and offer prayers.
You can perform a simple puja to Lord Vishnu at home by offering fruits and Tulsi leaves.
You can just light the lamp and prayer or meditate for few minutes – or the normal ritual you do daily. Only difference is that today it is dedicated to Lord Vishnu.
If there is a Vishnu temple nearby visit the temple and witness morning pujas and rituals.
Complete fast or upavasam on the day is the main observance.

Fasting follows:-

Fasting for 24 hours. It is believed that a partial or total abstinence from food on Ekadasi is rewarded with bliss.
If you have any health problem or are taking medicines, please consult your doctor before deciding on fasting. You can also opt for a partial fast by avoiding food made of rice.
Do not eat food made from rice on Ekadashi.

Staunch devotees who observe Vaikunta Ekadasi fasting do not sleep on the day. They spend the whole night at Vishnu temples or by singing prayers or listening stories dedicated to Lord Vishnu.

The fast is broken on the next day (Dwadashi) after taking bath. Offer prayers to Lord Vishnu by lighting a lamp and then you can break the fast.

History of Fasting:-

Ekadasi, or Ekadashi, is an important Upvaas (fast) dedicated to Lord Vishnu. Millions of Hindu devotees observe Ekadasi, which is considered highly auspicious by Lord Vishnu devotees. The traditional approach is to abstain from food completely on the day. But nowadays a complete fast is not possible for many people. Such people consume certain food items on the Ekadasi day and observe only a partial fast.

It is believed that demon Mura found a dwelling place in the rice and Lord Vishnu appeared in the form of Ekadasi to annihilate Mura. Therefore devotees who fast on the Ekadashi day avoid food made from grains.
Many devotees due to several reasons – like health and job commitments – observe partial fast on the day. Such people avoid non-vegetarian and food items made from beans, pulses and grains, especially rice.

Viradham is said to be a Sanskrit word and this viradham means what we get (or) what we expect. There are three types of viradhams and they are :-
 Vasika – This kind of viradham is followed by chanting slokams and doing Parayanams (explaining the slokas and the greatness of Sriman Narayanan).
 Dhyanam – This is another kind of viradham and it should be done without Speaking (Mounam) to anyone and expressing our Bhakti in terms of slokams in our mind and heart itself.
 Kaayika – This is yet another kind of Viradham and should be done without even taking water.

Vaikunta Ekadasi in Sri Ranganathaswamy Temple:-

In the Sri Ranganathaswamy Temple in Srirangam, the Vaikunta Ekadashi celebrations last for 21 days. The festivities are divided into two main parts, the pagal pathu or morning part and the Ira pathu or night part. The deity Vishnu, in the form of Ranganatha, is decorated with an armor of diamonds called rathnaangi. The northern gate called Paramapada Vasal is opened and the deity is brought from the sanctum to the Thousand-Pillared Hall.


Vaikunta Ekadasi in  Tirumala:-

The Tirumala Venkateswara Temple also hosts grand ceremonies and festivities during Vaikunta Ekadasi. The Vaikunta Dwaram is a special entrance encircling the sanctum. This passage is opened only during this festival and it is believed that devotees passing through the Dwaram attain salvation. The Tirumala temple is flooded with devotees, pilgrims and dignitaries from all over India during the Vaikunta Ekadashi festival.


Vaikunta Ekadasi in Bhadrachalam:-

Mukkoti Ekadasi, also known as Mukkoti Festival or Vaikunta Ekadashi, is observed on Dhanurmasa Shukla Paksha Ekadashi day in Andhra Pradesh. Teppotsavam 2012 date during Mukkoti Festival is January 4. Mukkoti Ekadasi is celebrated in a grand manner at Bhadrachalam Sri Sita Ramachandra Swamy temple in Khammam district of Andhra Pradesh.

Teppotsavam is the major event along with Dashavatara Alankaram rituals. During Vykunta Ekadasi which is celebrated for 10 days during December-January, Teppotsavam attracts a large number of devotees from all over India, mainly from surrounding states like Orissa, Chhattisgarh, Karnataka, Maharashtra and Tamil Nadu.

During Teppotsavam, the presiding deities of Bhadrachalam Sri Sita Ramachandra swamy temple are decorated with jewelries and flower garlands and taken on Hamsa Vahanam or a boat designed like swan. Teppotsavam is a float festival or celestial cruise of the presiding deities in Godavari waters. Temple priests recite vedic hymns during Teppotsavam festival.

Vaikunta Ekadasi in Guruvayur:-

The most important festival during the Mandalam period, lasting for a month. It was on the Guruvayur Ekadasi day that Lord Krishna revealed the Gita to Arjuna.

Chembai Sangeetholsavam

This carnatic music festival is held for 11 days in the memory of Sri Chembai Vaidyanadha Bhagavathar, as part of the Ekadasi celebrations.

According to our Indian puranas/epics, it is said that on this auspicious day,
1)the churning of Ocean Milk(KsheeraSagara Madhanam) took place,
2)Lord Shiva consumed Nanju(Poison that was emanated from the churning of the milk ocean). Hence Shaivaites celebrated this day as Nanjunda Ekadasi.
3)Nectar of Immortality(Amrutam) was obtained.
4)Lord Krishna delivered Bhagavad Gita to Arjuna on the battle of Kurukshetra.

Significance of Dhanurmasam

Dhanur masam:-

The period is considered inauspicious in some regions in India. Danurmasa is considered as inauspicious to do any good things other than Godly functions. Worshipping of Lord Vishnu during the early morning hours in Dhanurmasa is considered highly auspicious. Vishnu Sahasranama is chanted during the period. According to the reports DhanurMasa is not an independent month in any Indian calendar except for the Malayalam calendar followed in Kerala – in this calendar the month during the period is known as Dhanu Masam.
The month December-January derives its name from the star Mrigasirsha occurring on or immediately after the month’s Pournami (Purnima - full moon). It is also known as Dhanur masa since during this month the sun transits through Dhanur rasi (Sagittarius).Vedas and agamas say mornings in this month are ideal for worship of the Lord. Krishna underlines its special nature by saying in Bhagavad Gita that among months he is Mrigasirsha.In temples all over India during this month there is special pre-dawn worship. Since this
month is set apart for worship, marriages and other such functions are not performed in Dhanur masam .

 It is considered to be high auspicious to worship Siva and the devotees go to the temple before sunrise for 'darshan'. Apart from the worship in the Siva temple, there is a celebration in the houses.
The day of Ar(u)dra star ( thiruvathirai) in the month of Dhanurmasam /markazhi in Dec-Jan is of specialsignificance in Shiva temples.

Lord Shiva represents the complete cyclic process of generation, destruction and regeneration. Shiva represents stillness in the form of Dakshinamurthy. The same Shiva is also known by the popular name Nataraja, the Lord of the Cosmic Dance. It is said that it was from his dance that the science of language was born. The small drum in His hand is the symbol of rhythm and sound. There is rhythm in the whole movement of the universe. The sound is the divine music that comes from the Supreme Deity and carries the revelations of the ultimate truth.

The Cosmic Dance is called Ananda Thandavam or Dance of Bliss. This is of special significance in Shiva temples when thousands of devotees worship Nataraja early in the morning on the full moon day of the month of Dhanurmasam/markazi. This is called Ar(u)dra Darshan. The grace of this dance symbolizes the five divine acts – creation, sustenance, dissolution, concealment and bestowal of grace. In this a deep understanding of the universe is hidden.

The puja performed during the entire month of mArgashIrSha before sUryodayam (sunrise) at the Usha kalam for Maha Vishnu, with abhiShekam and tulasI archana, offering in nivedanam pongal prepared using payattam paruppu (greengram dhal) would bring welfare with all the doShas cured, for the village, the creatures and animals and people living in that area.

Thus the dhanur masa puja is done in all the temples for the welfare of the people at dawn time during the margashirsha month. In addition, people also perform such pujas in their homes.

When the sun is in the dhanur rasi, Sri Vishnu puja done during the Usha kalam for a single day could obtain the fruits of doing puja for a thousand years.

“Masaanaam margasheershoham” – which means “in all the months, Margasira is the most auspicious”, is what Lord Krishna says about this month in Bhagavad-Gita. One year is One day for the Gods and Margasira is the Brahma muhurat in this – this is the 96 minutes before sunrise and this is the period which increases the godliness in a person. Hence this is the time to perform Tiruppavai – Shree Vratam.
Shree Vratam was performed between the two full moon days of margasira and pushyami. On these two days the moon is full. The between phase has the moon waning and waxing. It symbolizes the life of a man. The godliness in a man wanes away from him till he realizes and gets close t o it. Tiruppavai or Shri Vratam is to keep this godliness in one forever.
There is an importance of doing this ritual in the month of Margasira. Margam means a way, and seersham means head and best. The best way for a man is realizing his real self. It is Him that makes us and haves us. This is the concept of Upanishads. Margashirsha ritual is the one which emphasizes on the belief that - He is the way and no other way is a real way. In the Upanishads the word Dhanu means Pranava Naadam – which is the Omkara. Hence it means the way and the result is that of the Lord. Hence it is also called the Dhanurmasam Ritual.

As Sun transits through Dhanur Rashi (Sagarittus) it is called as Dhanur Maasa.  Usually this maasa will be observed during Dec16, 17th to January 14, 15th. During this month, the sun transits the Dhanur Rasi until it enters the Makara Rashi during the end of this month on the Makara Sankranthi day.
During this period devategalu and Rushigalu will pray Srihari early in the morning before Sunrise,  i.e, during Brahmee Muhurtha with special prayers.  As such, we have to get up early in the morning and do snaana, ahneeka, sandhyavandana, devarapooja, vaishwadeva, agnikarya (for brahmacharis), and Madhyahnika before Sunrise.  Further, it is as per the orders of Srihari that we have to wake up early in the morning to all the rituals.

-  We have to finish pooja when the stars are still twinkling.  It is considered as the best.  Pooja that finishes after the stars have vanished, but before sunrise, is considered as Medium, whereas pooja that completed after sunrise is inferior.  Puja performed in the afternoon is practically useless.   We have to do the pooja and naivedya atleast 96 minutes before sunrise.

-   As per Agneya Purana – One who does not do pooja of Srihari in time, i.e., before Sunrise will get Daaridrya during his next seven births as well, he will suffer from diseases and his mental strength will be very limited.

Story Behind Dhanur masam:-

Once, on the eve of dakshinaayana, the celestials assembled on the peaks of Mountain Meru and prayed to the Upendra form of Lord Vishnu. When the Lord arrived, the celestials told Him that their “night” was approaching and sought His permission to go to their respective abodes. Then Ratri devi, the patron deity of night and dakshinaayana, took on the form of a beautiful damsel and prostrated before the Lord. She pleaded with Him as follows “Lord, everybody views dakshinaayana as a bad time. Nobody performs any good deeds in that period. I am universally reviled. I will undertake penance to obtain your grace. If I do not achieve my goal, I will commit suicide and end this life of infamy”. The assembled celestials concurred and pleaded her case before the Lord. The merciful Lord took pity on her and blessed her as follows, “Ratri devi, your duration consists of 3 seasons of 2 months each. Out of these, the first two seasons shall be deemed to dear to me. Within these 2 seasons consisting of four months, there shall be a hierarchy in which kartika shall be the dearest, followed by Ashvija, Bhadrapada and finally shravana. All pious and meritorious acts performed in these four months shall yield immense benefits. Due to this, people will now look forward to this time of the year, thus removing the stigma attached to you”. From then on, these fours months became special in the Hindu calendar.

The last portion of the night i.e., the one-and-half hours before sunrise, has been given a very special status by our shastras. They decree that this is the best time for humans to wake up and start performing their prescribed religious activities like sandhyavandane, chanting of mantras etc. The beginning of this period is called ‘brahma muhurta’. The same injunctions hold true for the nighttime of the celestials also. Here, their special time starts with Margashirsha shukla Ekadashi (the eleventh day in the bright half of the lunar month of Margashira) and extends upto the end of dakshinaayana. This period is called ‘dhanur maasa’ and roughly corresponds to the time when the Sun transits the zodiac sign of Dhanus or Sagittarius. It is said that the celestials wake up at this time and perform special prayers to the Lord. Our shastras decree that during dhanur maasa, humans too should wake up at the brahma muhurta and perform puja to the Lord. People failing to do so will be cursed with leprosy and dire poverty for 7 lives while those following these injunctions will be specially blessed with health, wealth, happiness and the good fortune of being a pious Vaishnavite in all seven lives. It should be remembered that puja to the Lord should be performed every single day during the dhanur maasa.

Thiruvathira is being celebrated for ages now but there is no clear theory about the origin of the festival. There are numerous myths associated with this thiruvadhira fast. But the origin of this festival is obscure.

Some legends says that it is the birthday of Lord Shiva. Some legends says that Lord Shiva merged all nine powers into him before initiation of creation, on this day. Some legends says that Lord Shiva’s return to the world after ending the harsh austerities and tapas that he was performing after the death of Goddess Sati.

Some legends says that Parvathi performed rigorous penance to win the Lord Siva’s heart and after a long penance on the Thiruvathira day Lord Siva accepted her as his wife. Therefore, it is the holy day of marriage of God Shiva and Goddess Parvathi.

Some legends say that it is the day when Kamadeva, the mythological God of love was reborn. He burnt to ashes in the fatal flames of fire from the third eye of Lord Siva. The Lord pardoned him, on request of Sree Parvati and Rathidevi, later.

Another legend associated with this festival is that in tune with Narada Maharshi’s advice, Rukmini followed the fast following Sree Parvati, to become Lord Krishna’s bride.

The history of Dhanurmasa Vratam which is also known as pavai nonbu/ Margazhi Nonbu is more than 2000 years old and is mentioned in the early scriptures. During dwapara yug, Narada Maharishi tells the Gopikas to perform the “Katyayani Vratam”, to get the blessings of Lord Krishna, hence have been first followed by the Gopikas of Vrindavan and they were blessed with His presence and all the troubles of the people of Vrindavan have been removed. Women and girls observing pavai nonbu woke before sunrise, bathed in the Kalindi river and made an image of Goddess Katyayani with the clay found on the river bank and offered prayers to the Goddess to get good husbands. It is also believed that Andal, one of the twelve Alwars, on the advice of her father, Perialwar, performed pavai nonbu to merge with Sri Ranganatha [Lord Vishnu]. The story of this was sung by Godadevi in the form of Tiruppavai pasuras (meaning Auspicious Songs).She regarded the presiding deity of the temple Sri Vatapatra Sai (Alilla Kanan) as the Lord Krishna, villiputtoor as Vrindavan, the temple as Nanda Gopa’s home, her friends as Gopikas and she herself as one Gopika. As a result she found her Sri Ranganatha swamy Lord Vishnu. Today women and girls undertaking pavai nonbu during Margazhi take a bath in the morning, draw big rangolis and keep a pumpkin flower with a little dung as a holder, light oil lamps in front of their houses.

Vishnu Chitta was born in the family of Vishnu Vahana – Garutmantha. He was one of the 12 alwars. He was the main alwar in Shree Villiputtoor, in the sanctum of Lord Vishnu as Vatapatra Sai. He found a baby, the incarnation of Goddess Lakshmi, in the garden of Tulasi. He named her “Kodai” – which means a garland. Kodai used to prepare the garlands that her father carried to the temple to decorate the Lord. Once she prepared the garland, she would adorn them herself to see if they look beautiful, then used to give them to her father for offering. Unawares of this Vishnu chitta used to offer them to the Lord. One day when he found some hair in the garland, he realizes the reason and worries about the innocent folly committed. But that night the Lord appears in his dream and tells him he prefers to be offered with those garlands worn by Kodai.
Thus Kodai became “Amukta Malyada” – mukta – worn and removed, mala – garland da – one who gives.
During dwapara yug, Rishi Narada tells the Gopikas to perform the “Katyayani Vratam”, to get the blessings of Lord Krishna. The story of this was sung by Godadevi in the form of Tiruppavai pasuras (meaning Auspicious Songs). Goda also sung “Nacchiyar Tirumoli” – a work of 143 pasuras, depicting her love for the Lord. When Goda decided to perform the vratam followed by Gopikas to get the blessing of Lord Krishna, she converted villiputtoor into Vrindavan. She resolved that she was the first beloved of the Lord and yet born on that day as a human and suffering from his separation, and hence she will considered the other women as the Gopikas and perform the vrata.
During the vratam, she sang on pasuram on one day – for 30 days. First they prayed to the doorkeepers of NandaGopa. Then they invoke Devi yashoda, nanda raj, bala Rama, Srikrishna with his wife Neela. They offered Him the auspicious throne. They prayed that they be granted all the required items to complete the pooja. Goda wished in her mind that as a result of the vratam she should be able to eat the ghee filled payasam along with the Lord.
In later days, Sri Ramanujaachri made this vratam popular and gained the name – Godaagrajulu. Women who wish to get married to the man they love perform this vratam during the Dhanurmasam month.

Idol:-

The month of Dhanurmasam is very auspicious to Vishnu devotees. Unlike the other days when the Lord Vishnu starts his day with Suprabhatam, this month he opens his eyes listening to the Tiruppavai – pasuras.

Other names of Dhanurmasa:-

Dhanurmasa is also known by the names Chapa Masa, Kodanda Masa, Karmuka Masa etc. Chapa, Kodanda, Karmuka etc., in Sanskrit are synonyms of Dhanus; meaning a bow.

Importance of Dhanurmasa:-

The importance of this Masa is mentioned in the Dhanurmasa Mahatmya of Pancharatragama, Agneya Purana and also in a work called Smruti Muktavali.

In Pancharatragama, the Mahatmya of Dhanurmasa is presented in 4 chapters, as conversation between Hamasa form of Supreme Lord and four-faced Brahma. The dialogue between Hamasa and Brahma is narrated by Sage Suta in response to a query by Shaunaka.

In the first chapter, Sage Suta hails the greatness of the Month of Chapa (Dhanus) and gives the fruits one would be blessed with by following the prescribed austerities in this holy month.

In the second chapter, the Hamsa – Brahma Samvada is given where Brahma asks Lord Hamsa to tell him the importance and greatness of Dhanurmasa. The greatness of the Dhanurmasa is brought out by the story of the King Satyasandha.

In the third chapter, giving alms during this auspicious period is hailed. The devotee is instructed to do pious deeds as per his capacity. Otherwise, he is warned of dire consequences.

In the fourth and final chapter, different ways of feeding Brahmins are discussed. Arranging for the meals of a Brahmin who cooks for himself is lauded as the best way. The importance of this is brought out by a small anecdote of the Pandavas.

Story of Andal:-

he life history of Andal tells us that a person named Vishnucitta found her, as a little baby girl, under a Tulsi plant in the temple garden of Srivilliputtur. He gave her the name of Goda, meaning 'the gift of Earth'. Vishnucitta brought her up in an atmosphere of love and devotion towards the Lord. The intensity of her love and dedication towards the Lord grew so much that she decides to marry Sri Ranganatha, a form of Lord Vishnu. As she grew, her determination to marry Lord Ranganatha also increased. She also started making a unique offering to the Lord. She used to wear a flower garland first herself and then offer it to God. As an explanation, she said that first wanted to see whether the garland looked good or not by wearing it herself and looking in the mirror. Only after she was convinced that the garland looked nice, did she offer it to God.
When it is time for Aandal to get married, Perialwar looks for a groom. But Aandal insists that she would marry Lord Ranganatha Himself. Ordered by Ranganatha, Perialwar takes Aandal to Srirangam. Aandal, at the right auspicious moment, goes into and merges with Sri Ranganatha.
The month of Dhanurmasam is very auspicious to Vishnu devotees. Unlike the other days when the Lord Vishnu starts his day with Suprabhatam, this month he opens his eyes listening to the Tiruppavai – pasuras. Tiruppavai means Shri Vratam – Auspicious Ritual - A giver of all prosperity. This is performed in the month Dhanurmasam. One year is One day for the Gods and Margasira is the Brahma muhurat in this – this is the 96 minutes before sunrise and this is the period which increases the godliness in a person. Hence this is the time to perform Tiruppavai – Shree Vratam. Shree Vratam was performed between the two full moon days of margasira and pushyami. On these two days the moon is full. The between phase has the moon waning and waxing. It symbolizes the life of a man. The godliness in a man wanes away from him till he realizes and gets close t o it. Tiruppavai or Shri Vratam is to keep this godliness in one forever.
People recite the pasurams from Thiruppavai and visit temples. Some also sing the Tiruvempaavai written by the poet, Saint Manickavasakar to invoke the blessing of the Lord Shiva during these thirty days of Margazhi. The hymns on the Lord Vishnu and Shiva are recited for the prosperity of the universe – the universe to be perfect bliss devoid of famine or any form of unhappiness.Thus both Thiruppavai and Thiruvempavai are relevant till date.

Rituals in Temples of Lord Venkateshwara:-

Lord Vishnu is worshipped by the name of Madhusudhana in Dhanurmasam.

Even in Tirupati, Tiruppavai is read in place of Suprabhatam. Reciting of Thiruppaavai is the most important ritual in Dhanurmasam.

The Archana and other regular activites are completed before sunrise for the first fifteen days of the Dhanurmasama and for the remaining fifteen days Archana and other regular activities are performed after sunrise.

Vratas  observed during Dhanurmasa:-

Katyayini Vrat, Dhanurmasa Vrat are the Vrats that are observed by ladies during Dhanurmasam.

Dhanurmas Vrat:-

Dhanurmas Vrat is observed in Dhanurmas by unmarried women. More details of Dhanurmas Vrat can be read at   “Dhanurmas Vrat”

Benefits of Observing the Dhanurmas Vrat:-

It is believed that by observing the Dhanurmasa Vrat Goda Devi was able to get Lord Sri Vishnu as her husband. Hence it is believed that a lady who observes a Dhanurmasa Vrat would get a good husband.

Katyayini Vrat:-

Katyayini Vrat was observed by Goddess Parvathi and achieved Lord Shiva as her husband. After the death of Dakshayani or daughter of Daksha during the Daksha Yagna, Goddess Parvati was reborn and observed the Katyayani Vrat.

Danurmasam of the Hindu calendar is considered extremely holy. Shivas ArudraDarshan comes in this month. Vaikunda Ekadasi comes in this month. Aandals Tiruppavai and Manikkavasagars Tiruvempavai is chanted during this month. Leaving behind Hinduisim, Christmas and the Christian new year falls within this month. Bakrid of Islam comes within this month. Buddhists, Jains and also Sikhs consider this month Holy. Some tribes have their Harvest Fest within this month. Many countries celebrate various traditional fest during this month.
Unjavruthi is another popular tradition followed by people especially during Danurmasam. People wake up early in the morning and walk around in the all the streets singing Bhajans accompanied with musical instruments.
Danurmasam is the time for harvest for the farmers. It’s the time they reap their produce and make their living. After getting good harvest in Danurmasam, they thank the Sun God on the day of Pongal festival (Makara Sankaranthi).
Early rise requires early bed for the Bhaktas. Also day time is minimum for the year in this month. So temples are closed earlier.

Process of Dhanurmas Vratas:-

Preperations for Dhanurmas Vratas:-

Devotees who wish to perform the Dhanurmas Vrat have to get an idol of Lord Vishnu prepared. The idol of Lord Vishnu can be prepared either of Gold or Silver or Copper. The metal that is used for preparation of the idol is left to the capacity (financial state)of the devotee.

A mandap has to be made ready in which the Lord Vishnu would be worshipped. Lord Vishnu has to be worshipped with the name of Lord Madhusudhana.

Vaikuntha Ekadashi:-

Vaikuntha Ekadashi falls during Dhanur solar month in Hindu calendar. Dhanur month or Dhanurmasa is known as Margazhi month in Tamil Calendar. Vaikuntha Ekadashi is Shukla Paksha Ekadashi out of two Krishna Paksha and Shukla Paksha Ekadashis in a month. Vaikuntha Ekadashi is observed according to Solar Calendar and because of that it might fall either in Margashirsha or in Pausha month in Hindu Lunar calendar. In Gregorian calendar there might be none, one or two Vaikuntha Ekadashis in a year.

Benefits:-

Vaikuntha Ekadashi is also known as Mukkoti Ekadashi. It is believed that Vaikuntha Dwaram or the gate of Lord's inner sanctum is opened on this day and devotees who observe fast on Vaikuntha Ekadashi attain salvation by going to Heaven.

Vaikuntha Ekadashi is very important day for Tirumala Venkateswara Temple at Tirupati and Sri Ranganathaswamy Temple at Srirangam.

Vaikuntha Ekadashi is known as Swarga Vathil Ekadashi in Malayalam Calendar followed by people of Kerala.

Parana means breaking the fast. Ekadashi Parana is done after sunrise on next day of Ekadashi fast. It is necessary to do Parana within Dwadashi Tithi unless Dwadashi is over before sunrise. Not doing Parana within Dwadashi is similar to an offence.

Parana should not be done during Hari Vasara. One should wait for Hari Vasara to get over before breaking the fast. Hari Vasara is first one fourth duration of Dwadashi Tithi. The most preferred time to break the fast is Pratahkal. One should avoid breaking the fast during Madhyana. If due to some reasons one is not able to break the fast during Pratahkal then one should do it after Madhyana.

At times Ekadashi fasting is suggested on two consecutive days. It is advised that Smartha with family should observe fasting on first day only. The alternate Ekadashi fasting, which is the second one, is suggested for Sanyasis, widows and for those who want Moksha. When alternate Ekadashi fasting is suggested for Smartha it coincides with Vaishnava Ekadashi fasting day.

Ekadashi fasting on both days is suggested for staunch devotees who seek for love and affection of Lord Vishnu.

Significance of Vaikunta Ekadasi:-

The significance of Vaikunta Ekadasi can be traced back to the Padma Purana. The Purana indicates that Lord Vishnu took the form of ‘Ekadasi’ – female energy – to kill demon Muran. This happened during the month of Margazhi. Impressed by ‘Ekadasi,’ Lord Vishnu told her that whoever worships him on this day will reach ‘Vaikunta’ (heaven).

Like all Ekadasi days, devotees fast on this day and observe vigil the whole night. Some people indulge in meditation, Japa and singing of Hari Kirtan. Rice is avoided during ekadashi days as it is believed that the demon Mura finds a dwelling in the rice eaten on Ekadasi day.

It is widely believed that the gates to the heaven open - the Gate of Vaikuntha - on the Vaikunta Ekadasi day. It is one of the most auspicious days in Lord Vishnu Temples in South India.

The ‘Vaikunta Dwaram’ or ‘the gate to the heaven’ is opened on this day.This is the passage encircling the innermost sanctum of the Lord. Scores of devotees queue up to pass through the Gate of Vaikunta in the temples.

Anantha Vratam:-

Anantha Vratam, also known as Ananta Chaturdasi or Anandapadmanabha Vrat, is dedicated to Lord Vishnu. It is believed that Lord Vishnu appeared in the form of Anandapadmanabha sleeping on the serpent Ananta – the famous Ananta Shayana form. The main ritual on the day is the tying of a sacred thread known as Ananta Daram.
The observance of Ananta Vrata is believed to rid one from all sorrows. Escape from sorrow is not possible by merely performing rituals. But by realizing what Ananta Shayana symbol represents. Meditating on the symbolism represented in Sri Narayana in yoga-nidra on a great serpent bed (Ananta). It is for each person to realize the symbolism. Rituals are just an initial step in the long journey of self realization.

In the Mahabharata, Shri Krishna advises Yudhishtara to observe Ananta Vrata for 14 years to get back his lost kingdom. A fast is observed from sunrise to sunset by Lord Vishnu devotees Sesha Naga is the thousand headed snake on whom Hindu God Vishnu reclines. Shesha Naag floats on the cosmic ocean and Sri Hari Vishnu reclines on the bed created by coiling of the body of Sesha. As per Hindu tradition, when the dissolution of the world takes place, Sesha remains. He witnesses the destruction of the entire universe. As He is eternal, he is known as Ananta Sesha.

Rules and Regulations of the Vratas:-

The following are the set of rules and regulations for observing the Vrat. The following is the daily routine that a devotee has to follow while observing the Vrat.

1)   Should get up early in the morning atleast 2 hours before sun rise or 5 Ghatis before sunrise.

2)   Finish his daily routines

3)   Perform head bath

4)   Perform his daily Sandhya Vandanam , then his daily Puja.

After this he can start the Puja of the Dhanurmasa Vrat.

Different kinds of materials needed to bath Lord Madhusudhana

Pancha Amruta, Cows Milk,Coconuts, Coconut water, Pongal/Pulagam, Dhadhojanam or Curd Rice.

How to perform the Puja to Lord Vishnu:-

As a part of the Puja Lord Madhusudhana would be bathed with enchanting the Mantras. Lord Madhusudhana has to be bathed with Pancha Amruta which means a mix of Milk, Curd, Ghee, Sugar and Honey.

Lord Madhusudhana has to be bathed with Cows Milk separately and also with Coconut water. The bath is better performed if all these are filled into the Shankam or Conch and then poured on the Lord.

Lord Madhusudhana has to be worshipped with the leaves of the Tulasi or Basal plant. The leaves should not be individual but each branch should have three leaves. If it has three leaves it is called as a Dalam. Lord Madhusudhana should be worshipped with Tulasi Dalams.

After which the Lord has to be worshipped with different kinds of flowers.

All the above, worshipping with Tulasi or Basil leaves and flowers can be performed while reciting either the Ashtotara Setha Namavali or Sahasranamam of Lord Vishnu.

Dhanurmasa - phala shruti:-

Worshipping Vishnu on a single day during this auspicious period is equal to worshipping Vishnu with devotion for 1000 years. Every single step taken towards the nearby lake, river etc for morning dip during this month brings forth merit equal to performing an Ashvamedha Yaga.