Sri Kapila Theertham Foot Hills Of Tirumala In Tirupati

                                                Sri Kapila theertham

Located at the Kapilatheertam, Sri Kapila theertham Temple in Tirupati is one of the famous 108 Sacred Theerthas on Tirumala Hills. The temple is dedicated to Lord Shiva who is known as Lord Kapileshwara. According to the Hindu mythology, the temple has been named after a great saint, Maharishi Kapila, who was a dedicated devotee of Lord Shiva. Impressed by his firm devotion, Lord Shiva and Goddess Parvati gave him their divine ‘darshan’ here after which a Kapila Lingam appeared out of the Earth. In front of the temple, there is a sacred waterfall and a holy lake ‘Sarovara’. The Lingam is believed to be self-created by Lord Shiva and is also known as ‘Svayambhu’ form of Lord Shiva. The temple receives thousands of devotees seeking blessing of Lord Kapileshwara. People usually visit this holy place during the Shivratri festival and the annual Brahmotsavam festival. The breathtaking view of hundreds of deepams (lamps) illuminating the premises of the temple is a must watch during Karthika Deepam.

Kapila Theertham History:-

•The description of Kapila Theertham temple goes back to 10th century. It also has been referred as the ancient inscriptions of Kulottunga Chola Kingdoms. The history of this temple also depicts that many great empires and sages have worked for the development of the temple which included Pallava kings, Vijayanagara kings and Tirumala Mahants.
•As this temple comprises of seven lakes, it is also known as the Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri and Venkatadri. The temple is situated on Venkatadri which is the seventh peak and so it also is known as the ‘Temple of Seven Hills.’
•Medieval history The Pallavas of Kanchipuram (9th century AD), the Cholas of Tanjore (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Lord Venkateswara. During the invasion of Srirangam by Malik Kafur in 1310–11 AD, the Ranga Mandapam of the temple served as the shelter for the presiding deity of Srirangam, Ranganatha Swamy.
•Later, under the rule of the Vijayanagara emperors, was when the temple gained most of its current wealth and size, with the donation of diamonds and gold.
•In 1517 Vijayanagara ruler Sri Krishna Deva Raya, on one of his many visits to the temple, donated gold and jewels. This enabled the Vimana (inner shrine) roofing to be gilded. Statues of Sri Krishna Deva Raya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from states such as Mysore and Gadwal gave ornaments and valuables to the temple.
•There are many stories associated with the manifestation of the Lord in Tirumala. The temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.

Kapila Theertham:-

According to Puranas 'Kapilamuni' of 'Paataala' (under-world) originally worshipped the Linga at Kapila Theertham. Lord Shiva is said to have blessed Sage Kapila with a vision of himself and his consort etc. But for some cause the Kapila Lingam pierced up through the earth to its surface, 'Suras' (Devatas) started worshipping it. It is also said that even before the Linga forced itself up, the Kamadhenu (celestial cow) made her way through a hole to the earth and took form here. The Shiva Lingam is made of brass in one of the shrines of Kapila Teertham.


In front of Kapila Lingam lies a very sacred 'Sarovara' (lake), which is the 'Bilam' (cavity) through which 'Kapila Maharshi' came to earth. A spring falls on the temple. Both the temple and the waterfall are considered to be highly pious. A holy dip here is believed to confer maximum benefit and rid the devout of sins.


Bhavishyottara Puranam says that Vakuladevi , before going to Aakaasha raja to discuss Srinivasa’s (Lord Balaji) marriage to Padmavathi, had a sacred bath in Kapila Theertham, as ordained by the Lord.

Shiva Linga & Rituals:-

There is a mountain cave in one of the steep and vertical faces at the foot of the Tirumala Hills, at the entrance of which you will come across the huge, magnificent temple of Lord Shiva. The waters of a mountain stream, Paapa Vinasanam come down as a huge waterfall here. As is typical of Lord Shiva’s temple, there is a huge stone statue of the seated bull, Nandi, at the entrance to the temple.
The Shiva Linga in the Kapila Theertham shrine is made of brass. There is a holy lake known as ‘Sarovara’ in the front of the Kapila Lingam shrine, which is supposed to be the ‘Bilam’ or cavity through which Kapila Maharshi came to earth. A waterfall cascades down to the temple. The temple and the waterfall are worshipped with great piety. Kapila Theertham Temple functions under the aegis of the Tirumala Tirupati Devasthanam and is protected and maintained by them. The TTD ensures that the annual festivals conducted in this temple are comparable in grandeur to those of Tirumala, such as the Brahmotsavam.
A prominent ritual at this temple happens on the full moon day, during the month of Karthika on the occasion of its ‘mukkoti’ (three crores). All the teerthas situated in the three worlds are believed to merge into the holy waters of Kapila Theertham at noon for about ten ‘Ghatikas’(one ghatika is equivalent to 24 minutes). There is a belief that when devotees bathe in Kapila Theertham during this time, they will attain Brahmaloka or salvation from the cycle of birth and death. There is also a belief that those who perform ancestral rites, known as ‘thithi’ or ‘thadhhina’, when they offer what is known as ‘pindam’ or rice balls offered to departed souls, if they perform the rites here will be blessed. Those who have discontinued ancestral rites can perform them here to wash off their sins of non performance.
The temple conducts some special sevas or offerings in which devotees can participate by paying a fee. Festivals like Vinayaka Utsavam, Annaabhishekam, Karthika Deepam and Maha Shivarathri are celebrated in the temple, attracting thousands of devotees.
 
Special Occasions at Sri Kapileswara Swamy Temple :-
 
In the 'Annual Brahmotsavam' festival the entire Tirupati, Sri Kapileswara Swamy Temple also forms an energetic part of the festivity. For the duration of the annual Shivarathri festival, the temple is looking by thousands of devotees which is the busiest period of this temple. In kapila theertham  Shiva special occasion like Vinayaka Utsavam, Karthika Deepam, which are held with immense  and festivals.



Religious importance:-

During 'Kartika' month on the occasion of its "mukkoti" on the 'Purnima' (full moon) day, all the teerthas situated in the three world's merge into this Kapila Teertham at noon for ten 'Ghatikas'(one ghatika is equivalent to 24 minutes). It is believed that persons bathing in it at that auspicious time will attain salvation from the cycle of birth and death ('Brahmaloka').[citation needed] Moreover, those who have never offered Pindam (thidhi or thadhhina) to their departed ancestor souls can do it here and wash off your sins for non performance of it in past. 

One more auspicious day is the full moon day in the Karthika Month, while attractive a plunge at the Kapila Theertham brings deliverance and peace and an additional beautiful sight, during the Karthika Deepam the whole temple location gets underwater in a flood of light.
 Many festivals like Devi Navarathri Utsavam, Kamakshi Devi Chandana Alankaram are special Poojas and Ustavaas and  Annabhishekam,  Float Festival, Maha Sivarathri, Skanda Sashti, Arudra Darsanam Utsavam, , Kamakshi Devi Chandana Alankaram, Devotees can perform Nithyabhishekam at the temple.  
You can also perform special Pooja's and ceremonies for the blessings of Sri Kapileswara Swamy Temple. Among them the most important are

Sri Kapila Theertham  Sevas:-

S.No. Seva Price (Rs.)
1 Archana & Harathi 5.00
2 Abhisheka Darsanam 2.00
3 Sahasranama Archana 2.00
4 Nithyabhishekam - permanent 542.00
5 Nithyabhishekam - one year 42.00
6 Rudrabhishekam 50.00
7 Navagraha Abhishekam
& Archana (2 persons) 100.00
8 Archana Navagarahams 50.00
- for each graham 5.00
9 Sivaparvathula Kalyanam
(on every Mahasivarathri Day)
- for two persons (grihasthas) 250.00
10 Unjal Seva (every
Monday - for 5 persons) 116.00

The following festivals are conducted at the temple.
Vinayaka Utsavam
Annabhishekam
Karthika Deepam
Float Festival
Maha Sivarathri
Skanda Sashti
Arudra Darsanam Utsavam
Devi Navarathri Utsavam
Kamakshi Devi Chandana Alankaram
Devotees can perform Nithyabhishekam at the temple


The other places of interest are:-

Apart from some ancient Shiva temples like Gudimallam Parashurameshwara Temple, the others are Parasareswara temple in Yogi Mallavaram, Thiruchannoor Padmavathi Temple, the famous Sri Kalahashteeswara Temple and the Manikanteswara Swamy Devasthanam (Shivalayam) in Kanipakam. Some other temples are the Goddess Kamakshi temple, Veda Narayana Swamy Temple, Lakshmi Narayanaswamt Temple, Lord Ganesha’s Temple, Kumaraswamy and the Dakshineswara Temple.

1.The Tirumala Temple:-

 The seat of the Lord of the Seven Hills, Swamy Venkiteshwara, the God is an avatar of Lord Vishnu . This God is said to be second richest God in India.

2.Sri Padmavathi Ammavari Temple:-

 This temple is about 5 kms. from Tirupathi. The temple is dedicated to Goddess Padmavathi Devi, the consort of Lord Venkiteswara. Goddess Padmavathi is an avatar of Goddess Mahalakshmi.

3.Talakona Waterfall:-

 Situated 58 kms. from Tirupati, this waterfall is the highest at 270 feet in Andhra Pradesh.

4.Tirumala Tirupathi Devasthanam Gardens:-

 This garden is situated in 460 acres and supplies 500 kilograms of flowers to the temple every day. Believed to be built in the 14th century by two great devotees, Sri Ramanuja and Sri Andalwar.

5.Sri Venkiteswara Museum:-

 This museum in Tirupati has some rare sculptures and the displays even belong to the period when King Sri Krishna Deva Raya reigned during  the 15th century.

6.Chandragiri Palace and Fort:-

 Built during the 141st century, Chandragiri was the fourth capital of the Vijayanagara Kingdom. It was actually in the possession of the Yadava Naidus till it came under the rule of the Vijayanagar Empire in 1367. Chandragiri is only 12 Kms. from Tirupathi.

7.Rock Garden:-

 also known as ‘Shilathoranam’ is a place with natural rock formation in the shape of an arch. This rock formation, as scientists believe, is several million years old. This arch formation is one of its kind in Asia. The locals believe that Lord Venkiteswara walked under this rock formation on his way from the heavenly abode of Vaikunta to Tirumala.

8.There are some other theerthams like the Japali Theertham, Papavinasanam Theertham, Tumbhuru Theertham, Vaikunta Theertham, Akashaganga Theertham and the Ramakrishna Theertham.

How to reach Tirupati :-

•By Air:-

 The airport of Tirupati is in Renigunta about 15 kms away from the main city, where flights can be found regularly from Chennai, Bangalore and Hyderabad. Then taxis can be used to move from the airport to the city which costs about Rs 300. The International airport nearest to Tirupati is in Chennai, which can be reached from any cities in India and abroad.

•By Train:-

 The Railway station to reach Tirupati is in Tirupati itself and connects by trains to Chennai, Bangalore, Visakhapatnam, Mumbai and Madurai which is a common balaji temple route. Another railway station can be found 15 kms away at Renigunta. It is in the Trivandrum – Delhi route that the railhead of Renigunta falls and, therefore, is reached from all cities in India.

•By Road:-

 APSRTC runs free buses from the Tirupati Railway station to Alipiri, with a frequency of 30 minutes.  Even the KSRTC buses are available from towns in Karnataka to reach tirupati.

Pregnancy Godess - Garbarakshambigai Devi Temple in Thirukarukavur

                                          Garbarakshambigai Devi


 Thirukarukavur is the abode of Goddess Garbharakshambika and Lord Mullaivana Nathar. Garbharakshambika means “The Mother Who Protects the Womb”. The name of the place itself brings out the significance of the temple. A remarkable feature of the temple which distinguishes it from the innumerable other shrines of our land is that the Goddess Sri Garbharakshambika not only protects the unborn child, but also blesses people who long for a child, people who have pregnancy related problems and pregnant women who come to the temple praying for an easy delivery.
The other presiding deity is Lord Mullaivana Nathar (Lord of the Jasmine Garden. Worshiping this God will cure all kinds of skin diseases. People who are afflicted with incurable diseases come to this temple.

About Garbharakshambika Deity:-

Goddess Garbharakshambika is the supreme personality of Motherhood and the sanctum sanctorum (Garba Graha) of her temple is filled with the presence of her beautiful idol of, which is about 7 feet tall and decked in beautiful kanjeevaram sarees and exquisite jewellery. She is adorned with the most beautiful flowers which are offered in abundance to the Goddess increasing her beauty. The Goddess has the most radiant smile on her face depicting positivity and a ray of hope. For the thousands who throng her abode she isn’t an idol, she is their only remaining hope.
Even a casual visitor cannot fail to be thrilled by the motherly grace and the imposing look of the Goddess here.

Story of Goddess Garbharakshambika :-

 Here is the story of Goddess Garbharakshambika (an incarnation of Goddess Parvati) and why she is known as the protector of the womb.
Once there lived a Rishi called Nidhruva who lived with his beautiful wife Vedhika in an Ashram. He spent his life praying to the lord and performing holy rites. They were very happy, except that they didn’t have a child, so they prayed fervently to the lord to be blessed with a child. After many prayers Vedhika became pregnant. Everything was going on well and the couple were eagerly expecting their first born child. One day Nidhruva left to visit Lord Varuna by travelling through the skies. The rishis in those days had many powers. Vedhika was in the third trimester of her pregnancy, When he was gone, Sage Urdhvapada visited the Ashram. Vedhika was alone in the ashram and since she was in an advanced state of pregnancy and very tired after the daily household chores, she was lying down and taking rest. Vedhika didn't notice the Rishi or hear him, therefore, she failed to respond and unwittingly failed to offer, due hospitality to the guest.

 Urdhvapada felt terribly insulted and unaware of her pregnancy got incensed at her conduct and cursed her for not paying due respects to him. He cursed that she should suffer from a disease called “Rayatchu”, as a result of which poor Vedhika was struck with a foul disease, which began to eat into the very vitals of not only herself but also the child in her womb. Vedhika realized the effect of the curse and that the baby in the womb had become disformed because of this curse. The helpless Vedhika fervently prayed for relief to Goddess Parvati who in the plentitude of her mercy appeared before Vedhika, the Goddess offered protection to the embryo by keeping it in a divine pot till it bloomed into a full-fledged child. The foetus that was saved by Goddess Parvathi develops into a beautiful healthy male child called Naidhruvan, who receives blessings from Lord Shiva (Mullaivana Nathar) and Goddess Parvati. The holy cow Kamadhenu gives its milk to the newborn baby thus blessing and nourishing the baby. When sage Nidhruva returned and heard what had happened, he was overwhelmed by the grace of the Almighty. He prayed to Lord Shiva (MullaivanaNathar) and Goddess Parvati (Garbharakshambika) that they should shower their blessings to all devotees praying to them. He fell at the feet of Goddess Parvati and prayed that she should take a permanent abode at the place and continue to offer protection to future generations of women also. Thus we find this prayer being fulfilled even to this day. Since the Goddess Parvathi appeared in the form of a savior to protect Vedhika’s unborn child, she was known as Shri Garbharakshambika (The one who protects the unborn child or the one who protects the womb).

 To this day, pregnant women visiting this temple at Tanjore and praying to Shri Garbharakshambika have a peaceful delivery and it is believed that the Devi takes care of them and vouches safety to women during pregnancy and childbirth, just as she took care of Vedhika.


Temple Architecture:-

The Shri Garbharakshambika Sameta Shri Mullaivana Nathar temple is spread over a wide expanse with huge towering Gopurams and a beautiful water tank in front of it. The temple is surrounded by tall coconut  palms, the whole atmosphere is very calming and serene and lends the place sanctity.
Once you walk past the temple tank, you reach into the temple complex of Shri Garbharakshambika Sameta Shri Mullaivana Nathar.

There is a main Raja gopuram on the east and the temple has also got an entrance on the south side.
Both the shrines of Lord Mullaivana Nathar and Goddess Garbharakshambika are situated in the outer Prakaram, which is the main Prakaram facing the east direction.
The main sanctum of this temple has the Shiva lingam and Goddess Garbharakshambika is situated to the left of the Shiva temple. It is believed that the Nandi at this temple is in Swayambhu vigraham (Self manifested) and so is the Karpaga Vinayagar inside the temple, and as such commands unique devotion from the worshippers. There is also a shrine for Lord Subramanian.
Devotees pay their respects to the presiding deity, Shri Mullaivana nathar ( Lord Shiva) first, as is the custom that is followed in Shiva temples anywhere in Tamil Nadu and then to Goddess Garbharakshambika.

Story of Shri Mullaivana nathar :-

 Lord Shiva is mainly worshipped in the form of a Shiva linga. The shiva lingam of the presiding deity, Lord Mullaivana nathar in the main sanctum of this temple is a Swayambu (self-manifested ) Lingam, It is one out of the 64 in the world. In the Shiva lingam one can see even today the impression of jasmine creepers which once covered the Shiva lingam. The place must have been a jasmine garden once upon a time. Hence the Shiva at this place is called as Mullaivana Nathar (Lord of the Jasmine Garden). Mullai (Jasmine flower) also known as Madhvi or Vasanti in Sanskrit, is the favourite flower of this deity. The Sthala Vriksham* in this temple is the Mullai creeper
 (Every South Indian temple has its own tree - the sthala vriksham. The names of each temple's tree are included in the agamas, descriptive texts).

 The Lingam of Lord Mullaivana Nathar is made up of ant hill mud. Therefore there is no water abhisekam for this Lord. Instead, the Lingam is merely pasted with a kind of must called "Punuhu" in tamil. It is told that worshipping the main deity Lord Mullaivana Nathar (God Shiva) will cure all kinds of skin diseases. People who are afflicted with incurable diseases come to this temple, offer "Punuhu Chattam" to the Lord and get themselves relieved of their diseases.


Popularity of the Temple:-

Goddess Garbharakshambika is one of the most popular form of Shakti in Tamilnadu. She is the lovely embodiment of womanhood and in this avatar as Garbharakshambika she has been ever gracious upon all womanhood to be the Goddess responsible to take care of women with uterus related disorders and pregnancy.
The fame of this temple rests largely upon the Goddess Shri Garbharakshambika (an avatar of Goddess Parvati) who offers protection to the human embryo. And it is no wonder that this temple draws worshippers from all sects.
It is believed that childless people who worship here with devotion and faith are blessed with pregnancy and pregnant women with safe deliveries. Unmarried women also pray here for their marriages. Special prayers are conducted by people on behalf of their pregnant relatives or friends.
The uniform experience of the people of these parts bears unfailing testimony to the said characteristic attributed to the Deity. The inhabitants of the village vouch the fact, that within living memory, there has been no case of fatality to the mother or child during confinement. Pregnant women from elsewhere come here and pray to the God and Goddess for a safe child birth. No one in this place has ever had a miscarriage or pregnancy problem. It is at a place like this that one can understand what “Divine Presence” is.

For Early Marriage:-

The brides have to clean foot -steps of ambal sannathi with ghee and (beautifying the floor with kolams).

For Pregnancy:-

The women have to clean first foot -steps of ambal sannathi with ghee and (beautifying the floor with kolams) kept flower in it.
Those who are not having children have to do the above in addition to intake the ghee with her spouse for 48 days before going to bed.

Method of Using The Blesssed Ghee:-

The couple those are required to be blessed with a child has to intake the ghee(that is given as prasatham from the feet of Godess Garbharakshaambigai) by mixing the same with required amount of pure Cow -ghee for 48 days before going to bed.(Even if the husband is not in a position to intake the ghee at times , the wife has to intake the ghee continuously for 48 days days ) This does not have any restrictions or any barriers.
Those who take some other medicines also continue while they are in course of taking this ghee.Ladies during menstruation should not take the ghee for 5 days.if this is followed piously,the godess Garbharakshaambigai would bless them with a child.

Manthra or Prathana Slogas for Early Marriages And Pregnancy:-

Ohm devendhirani Namasdubyam
Devendra Priya Bamini
Vivaha Bhaghyam ,Aroghyam
Puthra Labam Sathehimey
Bathim Dhehi ,Sudham Dhehi
Soubaghyam Dhehimey Subey
Sowmangalyam Subham Gnanam
Dheimey karbaratchake
Kathyaini mahamaye
Maha Yoghinya Dheeswari
Nandhagopa Sudham Dhevam
Bathim Meygurudhey Nama.


For pregnancy:-

Om Garbarakshambigaayai cha vidhmahe
 Mangala dhevadhaayai cha dheemahee
 Thanno devi prachodhayaath.

This Slogas chat for 108 times times per day for 48 .

For Easy Delivery:-

To get easy delivery ,the caster oil,enriched by performing poojas at the feet of goddess Garbharakshaambigai,could be applied on the abodmen of the pregnant ladies,to make it easy delivery.

Method of Using Manthra Charged Castrol Oil:-

The castrol might be applied on the lower abdomen of the pregnant lady at the time of delivery.Like that the same may be done if she gets pains at times ,during the period of pregnancy.

Prathana Sloga For Easy (Normal)Delivery:-

Hey ,Shankara Smarahara Brahmadhathi
Nathari Mannatha Samba Sasisooda
Harathirisoolin sambo sugaprasava,Grighbavamey Dayalo,
Hey Madhavi Vanesa Palaiyamam Namasthey.

This Sloga Has To Be Recited For 108 Times ,

For Difficult – Free Deliveries:-

Himavadh Yudhdharey Parchway Suratha Nama Yakshini
Dasya ,Smarana Madhrena Visalya Kabinibavedhu.

People in whose case marriages are often held up and married people who have no children for a long time are blessed by the Goddess here. As a result of their worship and prayer, marriages take place, Children are born to the childless, Pregnancies are protected form all dangers and easy deliveries occur.

Steps For Ghee Prasadams:-

Virgins whose marriages are delayed for long periods and married women who have no issue for a long time should come to this Temple in person, wash the steps with a little ghee draw ‘ Kolam and perform Archana to the Goddess. If done so, their marriages will take place and the childless women will be blessed with children.

Manthra – Charged Ghee To Be Blessed With Children:-


Couples who remain childless for a long time should offer ghee which will be placed at the Feet of the Goddess, charged with manthras and given to them. If the couples eat a little of this Ghee at night daily for 48 days the women will certainly conceive soon an they will be blessed with children.

Manthra Charging Of Castor Oil For Easy (Normal)Deliveries:-


Pregnant women expection deliveries should offer castor oil which will be placed and Feet of Sri Garbha Rakshambikai, charged with manthras and offered to them. This castor oil has wonderful property. When the women get labour pains, this oil should be smeared on their abdomen. This will eliminate all complications, dangers and after effect of delivers and make the deliveries quite easy.


How to Reach Thirukarugavur Temple:-


Thirukarugavur is in Papanasam taluka which is located on Thanjavur (Tanjore) - Kumbakonam road.It can be reached from both Thanjavur and Kumbakonam. Town buses are available from both places to take you to the temple.Papanasam is about 20 kilometers east of Thanjavur Town and at 20 kilometers South west of Kumbakonam, so the distance is almost the same.
Pilgrims coming form Madurai, Tiruchi, Coimbatore Salem etc., have to alight at Thanjavur Bus Stand and form there, they can come here by the Town Bus Number 24, 34, 16, 44 or by the route bus to Kumbakonam Via Melattur. Pilgrims form Madras, Neyveli, Mayiladuthurai, Thiruvarur etc., have to alight at Kumbakonam bus stand and form there. They can come here by Town Bus numbers 11 and 29 or by the route bus to Thanjavur via Avur and Melattur. The Temple is at short distance formt the Thirukkarugavur Bus stand (Bazaar Bus stop).


Special pooja at Garbharakshambika temple:-


 The special Pooja and Pushpanjali at the Garbharakshambika temple help to overcome problems related to pregnancy and childbirth.

Auspicious Times: All days are auspicious in this temple; Pradhoshams are very special in this temple, as in other Siva temples.

Pooja Offerings:-


 For pooja coconut, banana, betel & Nut are offered, castor oil is offered which is kept in the feet of the goddess for mantra.
 Charging of Castor Oil for Easy Deliveries.
 Ghee is offered which is kept in the feet of the goddess for manthra.
 Charged Ghee is believed to Bless the couple with Children.

In the Temple store they will give the pack of nine lamps ,ghee, kumkuma, vibuthi for pregnancy.
and a pack of five lamps ,castor oil, kumkuma, vibuthi for free delivery.

Garbarakshambigai Temple Address:-

The Executive Officer
 Arulmigu Mullai Vananathar Thirukkoil
 Thirukkarugavur (P.O)
 Papanasam Tk.
 Thanjavur Dt. 614 302
 Tamil Nadu
Phone : (04374) 273423
Email ; enquiry@garbarakshambigai.com

Significance Of Vaishaka Masam

                                                       Vaishaka Masam

The greatness of vishaka masa was first put across by sage narada to king ambarisha..Vaishaka masam is said to be the most dearest to lord vishnu.If a person takes a holy bath in karthik masam they incur 10 times benefit than taking bath in other months, if a holy bath is taken during margarshira month they incur 100 times benefit, if taken during mag masam they incur 1000 times benefit, if taken during vaishaka masam the benefit occurred cannot be described in one's life time.
Just as there is no yuga equal to that of krta, there is no masam equal to that of vishaka for holy bath. For a period of 144 minutes from 4:000 am all the tirtha dieties enter into rivers, lakes, etc. as commanded by the lord. Their only sole purpose is to purify all the beings that take bath during that time.

A person who bathes in the morning during vaisaka masamam in any river or lake shall be liberated from the sins committed ever since the birth. If a person bathes in either one of the seven gangas namely ganga, budhi ganga, yamuna, sarasvathi, kaveri, narmada and krshna is liberated from sins acquired during crore of births.
One who donates water sheds to the needy during this month elevates a crore of the memebers of his fmily, and is honoured in abode of Vishnu.If cool water is given to disciplined brahmin oppressed by thirst; that act incurs the merit of more than thousand rajasuya yagans.If upon the request of a brahmin, a person gives a footware during this month, is born as a king during next birth.
As said earlier the greatness of vishaka month cannot be told completely, therefore a devtoee of vishnu, who with his control over their senses and food takes holy dip, spend most of their time chanting the Lord 's name and by giving charitable gifts during the vishaka masam is said to be very dear to Lord Vishnu.

Legend Of Vaishaka Masam :-

According to Narada muni, Kartika(Tulam-Vrischikam), Magha(Makaram-Kumbham) and Vaisakha(Medam-Idavam) are the finest months, but of these three, Vaisakha is supreme. Vaisakha has the capacity to remove the sins of past births and liberate the worshipper from worldly bondage. It is the best month for dharma, yagna, rituals and tapasya, as it is the most suitable compared to other seasons. Vasant (some write basant) or spring is conducive for worship for the common man ( householder) and during this time, from Meena to Karkata ( Pisces to Cancer) i.e. from Chaitra Sankranti to Shravana Sankranti, Vishnu roams the celestial woods and gardens with Rama. During Vaisakha, Vishnu tests his devotees, as those who sit idle during this month, without any puja or dAna, suffer a fall in dharma. The four purusharthas, namely, Dharma, Artha, Kama and Moksha are attainable with Vaisakhadharma, i.e., worship and rituals during this month will yield nothing less than the fruits of these highest goals. At a more mundane level, it grants ayu (longevity), yash (fame) and pushti (sustenance) and the unending blessings of Vishnu.
Vaisakha is the month par excellence for doing dAna (charity), yagna (fire sacrifice some write yajna), vrata (fasting ritual) and snan (bathing).

According to sacred scripts it is said that, Tretha Yuga had commenced on 3rd day of the bright fortnight (sukla Thrutheeya) in the Hindu lunar month Vaisakha Masam; Krutha Yuga on the 9th day of the bright fortnight (sukla Navami) in Kaartheeka Masam; Kali Yuga on 13th day of the dark fortnight (Trayodasi) in Bhaadrapada Masam and Dwaapara Yuga on the New Moon day (Bahula Amaavaasya) in Maagha Masam.
As per the above Time schedule Akshaya Thrutheeya can be assumed as the day when Tretha Yuga had commenced known as Tretha Yugaadi. It is also believed to be the day when one of the Kalpas’ had begun.

Auspicious Day:-

Akshaya Thrutheeya is the sacred day Lord Parashuraama (Lord Vishnu’s Avathara) was born celebrated as Sri Parashuraama Jayanthi.
According Simhachala Kshethra Mahatmya, Akshaya Trutheeya is the sacred and auspicious day; Lord Vishnu manifested in dual form (Varaaha + Naarasimha) at Simhachala Kshethra during Krutha Yuga.

Quote From Mahabharatam:-

In Mahabhaaratha, Lord Sri Krishna is said to have enlightened Dharmaraja about the significance of Akshaya Thrutheeya. Sacred scripts like Vishnu Purana; Bhavishyottara Purana are said to have described the prominence of Akshaya Thrutheeya.
Special celebrations are held at all Vishnu related temples on this sacred day of Akshaya Thrutheeya, also known as Maadhava Trutheeya occurring in the holy and meritorious month Vaisaakha maasam during Vasantha Ruthu. Vaisaakha maasam is also known as Maadhava maasam in the name of Lord Vishnu who is also known as Maadhava.
We find even the Brundavanas of Sri Raaghavendra Swamy including the Moola Brundavana at Mantralayam will be adorned with Chandana on the day of Akshaya Thrutheeya.

Change In Planetary Consetellation:-

Astrologically Akshaya Thrutheeya is the day the royal planets (luminaries) Sun and Moon will be in their signs of exaltation; Sun in Aries (Mesha Raasi) and Moon in Vrushabha Raasi (Taurus). If the day is also coinciding with Wednesday and Rohini constellation it is considered to be highly meritorious.

Customs & Traditions Of Akshaya Thrutheeya:-

(What is to be done on this day?)
On this auspicious day one should take head bath early in the morning. Taking bath in the river Ganges on this sacred day is said to be highly meritorious.
Giving Thila Tharpana to fore fathers is prescribed on this sacred day which is considered to be meritorious.
Lord Sri Maha Vishnu should be worshipped in the form of Sri Varaaha, Sri Lakshmi Naarasimha, Sri Krishna and Sri Lakshmi Naaraayana.
Worshiping Lord Sri Krishna with Chandana (sandalwood paste) on this day is given lot of significance and merits. It is said that, one who worships Lord Sri Krishna with Chandana on this day will attain Vishnu Loka.
Ya: karothi thruteeyaayaam Krushnam
Chandana Bhooshitham!
Vaisaakhasya sithe pakshe
sayaachyuta mandiram!!
Reciting Vishnu Sahasra Naama Stothram; stothras related to Lord Varaaha and Lord Lakshmi Naarasimha; on this day are prescribed.
Reading/Listening Sri Venkatesa Mahaatmya (Srinivasa Kalyaanam) Puraana for a week days starting from this day is highly meritorious.

Charity (Daanam) Of This Day:-

Giving charity on this auspicious day is given lot of significance; which is said to be highly sacred; celestial that will give multi-folded meritorious results. Though there are many types of charities that can be given; giving Udaka Kumbha Dana on this day is given lot of prominence.
Udaka means water, Kumbha means pot. Giving charity of water stored in a pot made up of Copper, Silver, or at least earthen pot (made up of mud) covered with a new cloth to a Brahmin on this auspicious day is said to be sacred and highly meritorious.
Yesha DharmaGhato Dhattoh Brahma Vishnu Sivathmaka
Asya Pradhanathsakalam mamasanthu manoratha
Meaning: Let this water pot called Dharma Ghata signifying the trinal lords (Brahma, Vishnu and Siva) bring unto me fulfillment of all desires. This can be given either in memory of fore fathers or to please the deities.
Apart from Udaka Kumbha Daana; giving charity of wheat; curd rice; umbrella; paada raksha (chappals); vasthra (clothes); Gho-Daana (cow), Bhoodana; Hiranya Daana (Gold/silver/Cash) on this day is considered to be sacred, punyadayaka which will produce multifold and everlasting (Akshaya) merits.
Yava homa, Yava Daana (charity), Yava Bhakshana is prescribed on this day that is highly sacred that helps in getting the sins diluted. Only one time meals is prescribed on this day.
Vaisakha Masam is considered as one of the most sacred months among the Hindu Lunar Months. According to Skandha Puraana; Krutha Yuga among the ages; Holy river Ganga (Ganges) water among the Theerthas; Jala Daana (donating water) among charities; and Vaisaakha maasam among the months are said to be the best.
It is the sacred month in which three of Lord Vishnu’s incarnations’ viz. Parashuraama (sukla Thrutheeya); Naarasimha (sukla Chaturdasi) and Kuurma (sukla Pournami) avatharas have taken place.

Akshaya Truteeya:-

Vaisaakha Sukla Trutheeya is celebrated as Akshaya Thrutheeya one of the most auspicious days in Hindu calendar. According to sacred scripts it is said to be the day Tretha Yuga had commenced reckoned as Tretha Yugaadi.

According Simhachala Kshethra Mahatmya, Vaisaakha maasam is the sacred month Lord Vishnu manifested in dual form (Varaaha + Naarasimha) at Simhachala Kshethra during Krutha Yuga.
Among the incarnations of Lord Vishnu; Naarasimha avathara has attained a rare significance and unique importance. All His avatharas are generally in a single form. But Nrusimha avathara is that of a dual form; Nara + Simha.
According to sacred scripts, Naarasimha-avathara occurred in Krutha Yuga during Vaisaakha maasam on the lunar day of sukla Chaturdasi in the constellation of Swathi during Pradosha time. To commemorate incarnation of Lord Naarasimha, special celebrations are held every year on this day called Nrusimha Jayanthi.
Vaisaakha maasam is the sacred month Lord Venkateswara (Sreenivaasa) married Goddess Padmavathi Devi on the auspicious day of Vaisaakha sukla Dasami according to Bhavishyottara Puraana. Commemorating this event a three day festival of Sri Sreenivaasa Kalyaanam is performed on this day at the sacred Tirumala hills.
At the famous temple of Sri Satyanarayana Swamy at Annavaram in Andhra Pradesh; Kalyaanotsavam celebrations are held on the sacred day of Vaisaakha Sukla Ekaadasi.
Electional astrology considers Vaisaakha maasam as one of the most auspicious months for performing auspicious ceremonies like marriage; upanayanam; gruha pravesa etc.
Seventh day in Vaisakha maasam (Sapthami) is known as Ganga Sapthami or Gangotpatti the day Holy Ganga came out of Sage Jahnu’s ear and thenceforth came to be known as Jaahnavi.
According to certain calendars it is the sacred month in which Lord Hanuman said to have born on Vaisaakha Bahula Dasami celebrated as Sri Hanuma Jayanthi on.
Vaisaakha Bahula Amaavaasya is celebrated as Sri Sanaischara Jayanthi the day Lord Shani Mahaatma (Saturn) was born.
Sri Badarinaath temple at the famous Badari Kshethra gets opened for public darshan during Vaisaakha maasam.
Full Moon day during Vaisaakha maasam is known as Mahaa Vaisaakhi when the Moon will be at or nearer to the constellation of Visaakha star and hence the name Vaisaakha maasam. Vaisaakha maasam is the month in which Sun’s transit into Vrushabha raasi takes place known as Vrushabha Sankramana.

Austerities-Customs & Traditions during Vaisakha maasam:-

Praathah Snaana (taking bath early morning) starting from Chaithra Sukla Pournami to Vaisaakha sukla Pournami; Thila tharpana and donating water (Udaka Kumbha daana) are prescribed during Vaisaakha maasam.
Worshiping Lord Vishnu with Krishna Thulasi; Chandana (sandalwood paste) during Vaisaakha maasam is considered as highly meritorious and mukthi daayaka.
Watering of Banyan tree; performing circumambulations around the Aswatta Vruksha; Go-Seva (caretaking of/service to cows) are some of the austerities recommended during Vaisaakha maasam considered to be meritorious.
Paaraayana (reading) or Listening or sponsoring of Sri Venkatesa Mahaatmya (Sreenivaasa Kalyaanam) starting from Akshaya Thrutheeya for a week days up to the sacred day of Vaisaakha Sukla Dasami is highly meritorious.
Performing or participating Sreenivaasa Kalyaanam on the day of Vaisaakha Sukla Dasami is highly meritorious.
Thila daana; Thila Snaana; Thila Homa; Thila-thyla Deepa Daana; Thila Tharpana are prescribed on the day of Vaisaakha Sukla Pournami.

Charities prescribed for Vaisaakha maasam:-

Vaisakha Masam is the most sacred and celestial month for giving charities. Among charities to be given during Vaisaakha maasam; donating water (Udaka Kumbha Daana) is given high prominence.
It can be given throughout the month and most important days for giving Udaka Kumbha daana are; on the day of Akshaya Thrutheeya; Vaisaakha Pournami; on the day of Vrushabha Sankramana;
Other charities prescribed for the month.
Apart from Udaka Kumbha Daana; charity of
wheat;
curdrice;
umbrella;
paadaraksha(chappals);
vasthra(clothes);
Gho-Daana(cow),
Bhoodana(donatingland);
HiranyaDaana(Gold/silver/Cash);
Honey;
are prescribed to be given during Vaisaakha maasam.
With so much of sanctity and auspiciousness assigned to the meritorious Vaisakha Masam; it is one of the most favourite months of Lord Sri Hari referred to as Maadhava Masam and Lord Vishnu known as Madhusuudana is the presiding Deity of this month.
We find a reference to the words Maadhava and Madhusuudana in sloka #8; 18; 78 of Sri Vishnu Sahasra Naama Stothram. Maadhava means one who is consort of Goddess Lakshmi Devi; one who is the bestower and Lord of superior knowledge.
Madhusuudana means the one who has killed the demon Madhu; one who is a great nourisher and who is as sweet and delicious as Honey; one who directs an individual towards performing good deeds, attaining true knowledge and the one who was born in the clan of King Madhu.

Cultural Beliefs:-

According to the skanda puranam, vaisakha masam is the best month. In this month the Lord Vishnu has three incarnations as Sage Parushurama, Lord Narasimha and kurma. It is also believed that treat  yuga is formed on sukla tritiya.
In simhachalam, Lord Vishnu is in the form of “Varaha Narasimha”, two forms varaha and Narasimha. Usually he will have only one form but in this month he is in two forms. Special celebration called “chandanavostavam” is performed every year on akshaya tritiya.
People believe that Lord Vishnu tests in this month and helps them to attain the aims of life (dharma, artha, kama and moksha) with following the rituals of vaisaka masam. This helps them to get good health and wealth. Good deeds such as poojas, yagna and homam have to be conducted.
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Pooja Procedure for Vaisakha Masam:-

    Daily wake up and do bath in the brahma muhurta time.
    Workship Lord Vishnu with Krishna Tulasi and sandalwood paste.
    Recite Sri Vishnu Sahasra Naama Stothram.
    Do parayanam of Srinivasa Kalyanam on Vaisaka Sukla Dasami.
    Read Vaiska puranam daily a chapter to know the details.
    Try to water a banyan tree and do pradakshina.
    Give service to cows.
    Donating water and Tila Tarpanam has to be done.

Significance:-

The important festivals of Vaisaka masam are
    Akshaya Tritiya or Parasurama Jayanthi: Akshay Tritiya comes on the third day of Vaisaka Masami e vaisaka sukla tritya. “Akshaya” is inexhaustible and “Tritiya” means third day. It is also called as Akha Teej. The day is very auspicious for starting new ventures, marriages, business, new constructions, investing, property, applying for jobs etc.
    Sri Padmavathi-Sreenivaasa Kalyaanam: This comes on the tenth day ie Vaisaka Sukla Dasami. SriVari Kalyanotsavam(Padmavathi Srinivasa Kalyanam) is performed.
    Sri Nrusimha Jayanthi: This comes on Vaisaka Sukla Chaturdasi. Lord Vishnu is incarnated as Lord Narasimha and killed King Hiranyakashyap to establish dharma and protect the mankind.
    Sri Sanaischara Jayanthi: This comes on Vaisaka Bahula Amaavaasya. Lord Shani was norn on this day.People effected by the Elinati shani, Ashtama Shani and who are under the shani dasha or antardasha has to do powerful prayer Sri Narasimha Stuthi to overcome the difficulties.
    Vaisaka saptami is known as Ganga saptami as the holy river Ganga came from the ears of sage jahnu.
    Full moon day of vaisaka masam is known as Maha Vaisakam because the moon will be near to the visakha Nakshatra(star) chitta so the masam is called as Vaisaka Masam.
 Interesting Facts:
    Performing charities is the good aspect in this masam.
    Donation of water, food and clothes are considered as the most frequent charities.
    Bathing in the brahma muhurtam time at the sacred rivers and worshiping Lord Vishnu.
    Observing Vishnu Pooja before sunrise will help to remove all the sins committed.
    During Vaisaka Masam in tirumula Srivari Kalyanotsavam and a special three day festival called as Padmavathi Srinivasa Kalyanam is performed.
    Preforming the kalyanam or participating is very much meritorious.
    Tila Daanam has to be done on Vaisaakha Sukla Pournami.
    Charities like food, water, clothes, chappals, umbrella, cow, Land,gold and silver and honey are prescribed.
    Donating water is given high preference from the month starting to till Vaisaka Sukla dasami.
 Scientific Reasons:
    Vishaka month comes in high Summer in India. Every where people face water scarcity and people suffer with heavy thirst. Here comes the tradition to save life's of living organisms in the name of charity.
    Water in rivers and sea will have many medicinal benefits.
    Bathing tightens the blood vessels and all the exhaust blood and the waste products.
    Doing charity will the people in need and some self-satisfaction and helps us to relive from stress.

Special Days in Vaisakha Month:-

Akshaya Tritiya is the most important day in Vaisakha month. Other important days of this month are Sree Shankara Jayanthi, Buddha Jayanthi (Vaisaka poornima), Subrahmanya Jayanti (Vaikasi Visakham), Narasimha Jayanti and Dattatreya Jayanti. The Vaisaka Festival of Kottiyoor Perumal Temple in Kannur district(Kerala) also begins in this month.

Akshaya Tritiya:-

Akshaye Tritiya, falling on the third day of the bright half of the lunar month of Vaisakha of the traditional Hindu calendar, is one of the four most auspicious days of the year for Hindus.
The word Akshaya, a Sanskrit word, literally means one that never diminishes, and the day is believed to bring good luck and success. It is widely celebrated in all parts of India by different sections of the society irrespective of their religious faith and social grouping. The day is particularly considered auspicious for buying long term assets like gold and silver, including ornaments made of the same; diamond and other precious stones; and the real estate. The legend states that any venture initiated on the auspicious day of Akshaya Tritiya shall continue to grow and bring prosperity. Hence, it is normal to see many of the new ventures, like starting a business, ground breaking for construction etc on the Akshaya Tritiya Day. According to Hindu mythology, on this day the Krita yuga began.

It is believed that by doing a good deed on this day one can earn Punya for life. Every minute of this day is considered sacred. It is considered to be one of the most auspicious days of the Vedic Calendar. Every moment on the Akshaya Tritiya day is auspicious and there is no need to look for a muhurat on the day.Hindus, Buddhists and Jains celebrate this day. It is believed that Satya Yuga (Krita yuga) and Treta Yuga started on this day. On this day the Sun and Moon are at their peak of brightness. Veda Vyaasa dictated and Lord Ganesha started to write the Mahabharata on this day.
New beginnings like weddings, business ventures, new deals, new audit books, business trips are considered to bring luck. Valuables bought on this day, such as gold is deemed auspicious. It is believed that gold multiplies if bought on this day. Akshaya Tritya is an occasion known for bringing communities together. The day is considered auspicious by Hindus and Jains for the purchase of gold, an expression that in some ways is indicative of wealth, beauty and joy. In Rajasthan, the day is called Aakha Teej and is considered very auspicious for weddings as well. With the mass media and marketing, this day has been taken over by marketers to promote sales and bookings for Gold jewellery, houses, consumer electronics.

Akshaya Tritiya, the third day of the bright-half of the lunar month of Vaisakha is considered as one of the most sacred days of the year. The word, "Akshaya" means one that never diminishes. Hence, starting a new activity or buying valuables on this day is considered to certainly bring luck and success. The religious merit that is acquired by giving gifts on this day becomes inexhaustible. Many buy new gold jewelry on this day. Most Jewel stores stock in new jewelry models for this occasion. "Lakshmi-inscribed" gold coins, diamond jewellery and golden dollars with the pictures of many gods and goddesses. The day is generally observed by fasting and worship Lord Vasudeva with rice grains. The day gains more importance when it falls on a Monday or under Rohini Star. A dip in the Ganges on this day is considered to be very auspicious. Akshaya Tritiya is also called Navanna Parvam. Akshaya Tritiya falling on a Rohini star day is considered more auspicious. Lord Kubera, considered to be the richest, is one amongst the Astadikpalakas. Lakshmi Tantram says that this Lord will himself pray to Goddess Lakshmi on this day.
The pujas we have to perform on Akshaya Tritiya include Kubera Lakshmi Puja. This puja has to be performed on this day only. The puja should commence in the morning and end in the evening. From the next day onwards, one has to perform the puja regularly for 108 times by reciting the moola mantra. A photo of Goddess Lakshmi Devi along with Sudarsana Kubera Yantra could be used for the puja. Light with pure ghee should be used. Also light dhoop sticks with Kumkum and turmeric can be used.
The day is generally observed by fasting and worship Lard Vasudeva with rice grains. The day gains more importance when it falls on a Monday or under Rohini Star. A dip in the Ganges on this day is considered to be very auspicious. Akshaya Tritiya is also called Navanna Parvam. This day also happens to be Balarama Jayanti. Akshaya Tritiya falling on a Rohini star day is considered more auspicious. Lord Kubera, considered to be the richest, is one amongst the Astadikpalakas. Lakshmi Tantram says that this Lord will himself pray to Goddess Lakshmi on this day. Most of us are already aware of Dharma, Artha, Kama and Moksha. Out of these, Artha plays an important role. Artha here means money. Even decades passes by, the importance of Artha remains the same. Without Artha, nothing can be achieved. Here Artha merely does not only mean money but also includes honour, happiness etc. " A child can survive without his mother but he cannot survive without Lakshmi" says Shri Devi Bhagavatha Maha Puranam.
Lord Surya gave Yudhishtira a bowl called Akshaya Patram (meaning inexhaustible vessel) on Akshaya Tritiya day. It was a wonderful vessel, which held a never-failing supply of food to the Pandavas every day. When the Pandavas began their exile in the forest, Yudhishtra was despondent at his inability to feed the holy sages and others who accompanied him. At this, Dhaumya, the priest of the Pandavas, counselled him to pray to Lord Surya. Pleased with Yudhishtira's prayers, Lord Surya blessed him with the Akshaya Patra, a vessel that would give unlimited food every day till Draupadi finished eating.Lord Krishna also once partakes food from the Akshaya Patra, when sage Durvasa arrived at the Pandavas' place with his disciples. When Durvasa arrived, there was no food left to serve him, since Draupadi had already finished eating. The Pandavas became anxious as to what they would feed such a venerable sage. While Durvasa and his disciples were away at the banks of the river bathing, Draupadi prayed to Lord Krishna for help. As always, they were once again saved by Him, who partook of a single grain of rice from the Akshaya Patra and announced that He was satisfied by the meal. This satiated the hunger of Durvasa and all his disciples too, as the satisfaction of Lord Krishna meant the satiation of the hunger of the whole Universe. Akshayapatra, in current usage, refers to any store that is inexhaustible. On Akshaya Tritiya the Pandavas unearthed weapons, which helped the latter to gain victory over the Gandharvas to save the Kauravas in Kamyaka Vana.
The Ganga river, the most holy and sacred river of India, descended to the earth from the heaven on Akshaya Trithiya day. There are several Hindu beliefs that give various versions of the birth of Ganga. According to one version, the sacred water in Brahma's Kamandalu (water-vessel) became personified as a maiden, Ganga. According to another (Vaishnavite) legend, Brahma had reverently washed the feet of Vishnu and collected this water in his Kamandalu. According to yet a third version, Ganga was the daughter of Himavan, king of the mountains, and his consort Mena; she was thus a sister of the goddess Parvati. Every version declares that she was raised in the heavens, under the tutelage of Brahma. Several years later, a king named Sagara magically acquired sixty thousand sons. One day, King Sagar performed a ritual of worship for the good of the kingdom]. One of the integral parts of the ritual was a horse, which was stolen by the jealous Indra. Sagara sent all his sons all over the earth to search for the horse. They found it in the nether-world (or Underworld) next to a meditating sage Kapila. Believing that the sage had stolen the horse, they hurled insults at him and caused his penance to be disturbed. The sage opened his eyes for the first time in several years, and looked at the sons of Sagara. With this glance, all sixty thousand were burnt to death. The souls of the sons of Sagara wandered as ghosts since their final rites had not been performed. When Bhagiratha, one of the descendants of Sagara, son of Dilip, learnt of this fate, he vowed to bring Ganga down to Earth so that her waters could cleanse their souls and release them to heaven. Bhagiratha prayed to Brahma that Ganga come down to Earth. Brahma agreed, and he ordered Ganga to go down to the Earth and then on to the nether regions so that the souls of Bhagiratha's ancestors would be able to go to heaven. Ganga felt that this was insulting and decided to sweep the whole earth away as she fell from the heavens. Alarmed, Bhagiratha prayed to Shiva that he break up Ganga's descent. Ganga arrogantly fell on Shiva's head. But Shiva calmly trapped her in his hair and let her out in small streams. The touch of Shiva further sanctified Ganga. As Ganga travelled to the nether-worlds, she created a different stream to remain on Earth to help purify unfortunate souls there. She is the only river to follow from all the three worlds - Swarga (heaven), Prithvi (earth) and, Patala (neitherworld or hell). Thus is called "Tripathagā" ( one who travels the three worlds) in Sanskrit language. Because of Bhagiratha's efforts Ganga descended on to earth and hence the river is also known as Bhagirathi, and the term "Bhagirath prayatna" is used to describe valiant efforts or difficult achievements.
Akshaya Trithiya is the wedding day of Goddess Madhura Meenakshi and Lord Sri Sundareswara. In order to answer the prayers of the second Pandya king Malayadwaja Pandya and his wife Kanchanamalai, Goddess Parvati appeared out of the Holy Fire of the Putra Kameshti Yagna performed by the king. According to another legend, the goddess herself had given a boon to Kanchanamalai in one of her previous births that she will have the privilege of mothering the goddess. This girl, who came out of the holy fire had three breasts, to the king's shock. A voice from the heavens told him not to worry and added that the third breast would vanish as soon as the girl meets her future husband. The happy king named the girl as 'Tadaatagai' and brought her up. The girl did not have any realization of her birth and she grew up as a normal human girl. Being the heir to the throne after Malayadwaja, Tadaatagai was trained carefully in all the 64 sastras (fields of sciences), which includes warfare, too. As the time came when Tadaatagai should be coronated, according to the customs, she had to wage war on the three worlds across eight directions (Digvijayam). After conquering Satyaloka (Lord Brahma's Abode), Vaikuntha (Lord Vishnu's Abode) and Amaravati (the Divine Abode of the Devas), she advanced to Kailasha (Lord Siva's Abode). She very easily defeated the Bhoota ganas and Nandoi (the celestial bull of Lord Siva) and headed to attack and conquer Siva. No sooner than she looked at Lord Siva, she was unable to fight and bowed her head down due to shyness; the third breast vanished immediately. Tadaatagai realized the reason and understood that Lord Siva is her destined husband. She also realized that she was the incarnation of Goddess Parvati. Both Lord Siva and Tadaathagai return to Madurai and the king arranged the coronation ceremony of his daughter, followed by her marriage with Lord Siva, the next day. The marriage was supposed to be the biggest event on earth, with the whole earth gathering near Madurai. Vishnu, the brother of Meenakshi presided over the marriage function and did the Kanya Dana.
Jagad Guru Sankaracarya during his Brahmacari Bhikshatana one day visited the house of a poor Brahmin lady, whose husband also went to the village for Bhiksha and nothing was available in the house to offer. She was very much upset and worried that she could not offer any thing to such a great person who came to her house. She earnestly searched for some thing to be given in her house. At last she found an Amla fruit (Nellikka - Emblic myrobalan). She was feeling very shy to offer but she gave it with all humility and respect in the bowl of Sankaracarya. Sri Sankaracarya was very much moved at the sight of the poverty, stricken woman and immediately in an extempore way started imploring Goddess Lakshmi to be merciful towards this poor Brahmin lady to drive away her poverty. He recited twenty two slokas in praise of Goddess Lakshmi Who was very much pleased and appeared (Satkshathkara) before Sankaracarya and asked for his cause and all of prayer. Sankaracarya pleaded her to grant riches to the Brahmin lady. Goddess Lakshmi said that this Brahmin lady did not qualify to get any riches in this life as she did not to do any charities in her previous life and carry consideration and she deserves sufferance and justified her stand of not confering any wealth on her. Sankaracarya while accepting her sand replied that in this life she gave him Amla fruit with very great reverence inspiteof not having any thing due toher extreme poverty and this act ofher alone will justify to shower riches on her. Hearing upon this Goddess Lakshmi was greatly moved and immensely pleased with the advocacy of the argument of Sri Sankaracarya and showered instantly golden rain of Amla fruits (Emblic myrobalan). Thus the stotra of Sankaracarya towards Goddess Lakshmi was sacred, famous and popular known as Kanakadhara Stotra. Bhagavatpada Sankaracarya’s Kanakadhara Stotra also called by him as Surarnadhara Stotra studded with Anugraha Bijakshar as aiming at Sri Lakshmi. This event happened on an Akshaya Trithiya Day and the home of that brahmin lady is now famous as Swarnathu Mana. Remembering this incident, Akshaya Tritiya Kanakadhara Yajnam is performed on this day at Kalady Sree Krishna Temple, the family temple of Jagadguru Adi Shankaracharya.

Akshaya Tritiya: Revealing the Importance of Daana Mahima:-

Akshaya Tritiya, commences on the third day of the bright half of the lunar month of Vaisakha of the traditional Hindu calendar. This day is considered as one among the four most auspicious days of the year for Hindus. Akshaya Tritiya is gaining much reputation during the past decade. It is alleged that gold multiplies if bought on this day. Highlighting this belief, the jewelries attract customers with vivid discount features and presents. Most of the people have only limited knowledge about this day, as they consider Akshaya Tritiya, the day for buying gold so that prosperity will come to them. The name implies that whatever endeavor we do in this day will become auspicious and perpetual.
The Sathyayuga( Kirtha yuga) begins on Akshaya Tritiya .The incarnation of Vishnu, Balarama, brother of SriKrishna incarnated on this day. MadhuraMeenakshi Devi and Sundaraswara Siva got married in the presence of Lord Vishnu in this day.During Akshaya Tritiya, Saint Bhageeratha , meditated to bring Ganga Devi to earth ,for attaining Mokhsa to the souls of Sagaraputhras, who were cursed by Kapila Maharshi.It is believed that in this day, Aadi Shankara ,recited Kanakadhaara Sthothram to create golden showers of Gooseberry for a poor Brahmin mother who gave Shankara a small berry fruit as Bhiksha. In North India , during this day any virtuous activities can be done without noting Muhoortha. Hence marriages and house warming ceremonies are celebrated more on Akshya Tritiya.
The Matsya Purana, Skanda Purana and Bhavishya Purana describes the importance of Akshya Tritiya emphasizing the Daana Mahima and Vishnu Pooja ,that to be done on this occasion.
In Matsya Purana chapter 65, Lord Mahadeva describes the importance of Akshaya Tritiya and Akshaya Tritheeya Vratha Vidhi. Lord Says - “Oh Narada, I will explain all the rules and procedures of Tritiya day so as to flourish all the noble wishes. You have to do Dana, Havana, and Japa so as to get immense and uncountable prosperity and whoever do Vratha and fasting, will be blessed with good results. Akshaya Tritiya with Karthika Nakshathra is considered to be a divine day. The Homa-Havana-Japa rituals done on this day is stated as Akshaya (eternal). Akshaya Santhana ( virtuous children) and Punya will be showered on to those who undergo Vratha on this day. In this day one should worship lord Vishnu with Akshatham (dry rice and Paddy grains). Hence the name Akshaya Tritiya orginates. The Padmapurana prohibits using Akshatham for Vishnu Woirship(nakshathairarchayeth vishnum - Padmapurana 6:16:20). Akshya Tritiya is the only day in which Akhsatham can be used for Vishnu Pooja. Rest of the days white gigelly must be used. On this day take bath in Akshatha mixed water, worship Vishnu idol using Akshatha, and with Akshatha, do Dana Karma for knowledgeable Bhrahmins. After that eat the Nivedya. Oh! Maharshi Narada, who ever human, following this rituals will be blessed with eternal providence. Whoever done this vratha once in a year gets equal benefits of doing all the Tritiya Vrathas all over the year. Whoever human worship Janardhana Swamy Vishnu during this day following all the rules and regulations of Akshaya Tritiya, will get the prosperity of Raajasooya Yaga and finally attain abode of Lord Vishnu.
The Uthara Parva chapters 30 to 33 of Bhavishya Maha Purana says the significance of Akshya Tritiya. Lord Sri Krishna describes the importance of Akshya Tritiya to King Yudhishtira. Sri Krishna says, “ Oh King Yudhishtira, listen to the story of Shukla paksha Tritiya of Vaishakha Month. Any Karma, Snana, Japa, Homa, Swadhyaya done on this day will become eternal. Sathya yuga has begun in this day. Hence this Thithi is also named as Kritha Yugaadi Tritiya. This day washes all the Papas and brings in endless peace and prosperity. You please hear a famous story about Akshaya Thritheeya.
In Shaakala city, there lived a merchant named Dharman, who was very truthful, righteous, and respectful towards Bhrahmanas, whom he worshipped too. He came to know about the importance of Akshaya Tritiya commencing along with Rohini Nakshathra and Wednesday; that whatever Dana made in this day will become eternal and prosperous. On that day, he bathed in Ganga River and paid homages to his forefathers. After that he offered Dana in the form of food, cloth, water, gold etc to Brahmins very piously. He completely believed in the significance of this date. After some years Dharman died and reborn as King of Kushavathi. Due to the Punya made in previous birth, the King received no scarcity for wealth and affluence, which was immensely showering on him. The King made many Danas, but his wealth didn’t decline and increased countless.
Oh King Yudhishtira , understand the result of Akshaya Tritiya as interminable. Now hear the Vratha Vidhi during this day. Offer Dana to those who deserve, in the form of food( with all the “rasa”), Jala Kumbha, various fruits, cows, land, clothes and gold. All these should be beloved to you also. Whatever Karma (deed) done in this day will not become terminated. That’s why Saints consider this day as “Akshaya Tritiya”
In the 23rd chapter of Skandapurana; Vaishnava khandam; Vaishakha mahaathmyam, Shruthadeva explains the importance of Akshaya Thritheeya.Whoever undergo Snaana (bath) during sun rise; worship Lord Vishnu and hear Bhagavan’s stories in this day will attain Moksha. And whoever does Dana karama on this occasion, will receive eternal prosperity for his deeds, under the supreme command of Lord Vishnu.
All these references from Puranas on Akshaya Tritiya portray the implication of Dana Karma. The Puranas advices not to buy your favorite items during this day, but to donate them so as to perceive eternal prosperity and peace.

Balarama Jayanti:-

The Vaisakha Shuklapaksha Tritiya or Akshay Tritiya is also traditionally celebrated as the birth day of, Lord Balarama or Sankharshana the eighth avatar (incarnation) of Lord Vishnu. He is also known as Halayudha and Balabhadra. Balarama is described as being physically very strong, in fact 'bala' in Sanskrit refers to 'strength'. Balarama is the elder brother of Lord Krishna. Also he is acknowledged as a manifestation of Anantha or Adishesha, the divine serpent on whom Vishnu rests. Balarama Jayanti is celebrated in many Balarama Temples in Kerala like Aluva Srikrishna Balarama Temple, Mazhoor Balarama Temple, Nenmini Balarama Temple and Balarama Shrine in Aranmula Parthasarathy Temple. Chant Balarama Sahasranama Stotra on this day.

Sree Sankara Jayanti:-

Vaisakha Shukla Paksha Panchami is the birth day of Jagadguru Adishankaracharya. Shankracharya was one of India's foremost philosophers. Shankara was born on Vaisakha Shukla Paksha Panchami in a Nampoothiri Brahmin family in 788 AD in a village named Kaladi on the banks of the river Poorna (now Periyar) in Eranakulam district of Kerala. His parents, Shivaguru and Aryamba, had been childless for a long time and the birth of Shankara was a joyous and blessed occasion for the couple. Legend has it that Aryamba had a vision of Lord Shiva and promised her that he would incarnate in the form of her first-born child on Vaisakha Shukla Paksha Panchami. Shankara Jayanti is celebrated with utmost fervor in Shankara Maths all over India. Shringeri Sharada Peetham in Karnataka, Shankar Math in Hyderabad, Kanchi Kamakoti Peetha in Kanchipuram are some places where the celebrations attract a large number of devotees. In Kerala Shankra Jayanti is celebrated at Vadakkunnatha Temple, Brahmaswom Madams, Kalady Sree Shankara Janmasthanam etc.

Narasimha Jayanti:-

Lord Narasimha ("man-lion") is the fourth incarnation (Avatara) of Lord Vishnu. He is worshipped in deity form by a significant number of Vaishnava groups throughout India (especially in the South) and is primariliy known as the 'Great Protector', being a form of Vishnu who specifically defends and protects his devotees in times of need. The most famous story regarding Narashima is described in the Bhagavata Purana : In his previous avatar (incvarnation) of (Varaha), Vishnu killed a rakshasa known as Hiranyaksha. Hiranyaksha's brother Hiranyakashipu, greatly angered by this, started to abhor Lord Vishnu and His followers. Further, he decides to put an end to Vishnu by gaining mystical powers through performance of a great penance for Brahma, the chief among the demigods (devas). Brahma, pleased with his austere penance, then appeared before Hiranyakashipu and granted him a boon. Hiranyakashipu asked for the following:That he would not die on Earth or in Space, nor in fire or water, neither during the day or at night, neither inside a building nor outside, not by a weapon of holding (i.e a sword) or throwing (i.e an arrow), nor by anyone created by Brahma. Thus being granted this boon, Hiranyakashipu then believed himself to be immortal and decided it was now time to avenge the death of his brother Hiranyaksha.
Meanwhile, while Hiranyakashipu had been performing his penance, the divine sage (rishi) called Narada protected Hiranyakashipu's wife Kayadhu after her home had been overtaken by a war party. While under the guidance of Narada, her unborn child (Hiranyakashipu's son) Prahlada, was affected by his transcendental instructions even at such a young stage of development (through the sound vibrations). Thus, Prahlada when born was gradually recognised as being a very devoted follower of Vishnu, much to his father's disappointment.As Prahlada grows in age, his father Hiranyakashipu becomes upset at his devotion to Vishnu, who he sees as his mortal enemy. Eventually his anger leads him to attempt to kill the boy Prahlada in many ways, but each time Prahlada is protected by Vishnu's mystical power. When asked, Prahlada refuses to acknowledge his father as the supreme lord of the universe and claims that Vishnu is omnipresent.
Finally in disgust Hiranyakashipu points to a particular pillar and asks if his Vishnu is in it? Prahlada answers, He was, He is and He will be. In an alternate version of the story, Prahlada answers He is in pillars, and he is in the least twig. Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, and then following a tumultuous sound, Vishnu in the form of Narasimha appears from it and in defence of Prahlada moves to attack his father. In order to kill Hiranyakashipu and not upset the boon given by Brahma, the form of Narasimha was chosen. Hiranyakashipu could not be killed by human, deva or animal, Narasimha is neither one of these, as he is a form of Vishnu incarnate as a part-human, part-animal. He comes upon Hiranyakashipu at twilight (when it is neither day nor night) on the threshold of a courtyard (neither indoors nor out), and puts the demon on his lap (neither earth nor space). Using his nails (neither animate nor inanimate) as weapons, he disembowels and kills the demon. This day (Vaisakha Shukla Paksha Chathurdasi) is celebrated as Narasimha Jayanti.

Vaikasi Visakham - Subrahmanya Jayanti:-

Vaisakha Pournami (full moon day in Vaisakha month) is also famous as Vaikasi Vishakam or Vaigasi Vishakham. It is the birth day of Lord Subrahmnaya or Muruka. Vaikasi Visakam is a major festival observed in Lord Muruga temples. The asterism Visakam is the birth star of Lord Muruka. So Muruka is called Visaka.
Sati, the consort of Shiva immolated herself at Daksha Yaga, which was later destroyed by Shiva. Shakti was reborn as Uma, or Parvati the daughter of the mountain king Himavaan (the Himalayas). Shiva withdrew himself from the universe and engaged himself in yogic meditation in the Himalayas. In the meanwhile, the demon Surapadman ravaged the earth and tormented its beings. It was realized by the gods that only the son born of Shiva and Parvati could lead the gods to victory over Tarakasuran, Surapadman and their demon companions. They plotted with Kaama, the lord of desire, to shoot a flower arrow at Shiva, as he sat in meditation, so as to make him fall in love with Parvati. When Kaama aimed his arrow at Shiva, he opened his third eye and burned him to ashes instantly. Upon hearing the pleas of Kama's wife Rati, he brought back Kama to life, in flesh and blood for her sake, and in a formless state for others. The Devas manage to get Shiva married to Parvati (who was Dakshayani, reborn) by having Manmatha (also known as Kama), the god of love awaken him from his penance, incurring his wrath by opening his third eye of destruction, and being destroyed and resurrected. Shiva hands over his effulgence of the third eye used to destroy Manmatha to Agni, as he alone is capable of handling it till it becomes the desired offspring. But even Agni, tortured by its heat, hands it over to Ganga who in turn deposits it in a lake in a forest of reeds(Shara). The child is finally born in this forest(vana) on Vaisakha Pournami(Vaikasi Vishakam) day with six faces (hence Muruka is also called Shanmugha and Sharavanabhava). He was raised by the six Kartika damsels. He thus got the name Kartikeya. Worship Lord Muruka on vaikasi vishakam day.

Visakha Poornima (Vaisakha Pournami) - Buddha Pournami:-

Visakha Poornima (Vaisakha Pournami) - Buddha Pournami or Buddha Poornima, the principal annual ceremony for all the Buddhists, which falls on the full moon night in the month of Vaisakha commemorates the birth anniversary of Lord Buddha, founder of Buddhism. His life from birth, through marriage, renunciation, enlightenment to maha samadhi is fascinating. Even though he had left his mortal coil over two thousand five hundred years ago, the spirituality created by him has not diminished - it is timelessly ancient. Buddhists celebrate this day with prayer meets, sermons on the life of Gautama Buddha, religious discourses, continuous recitation of Buddhist scriptures, group meditation and processions, worship of the statue of Buddha.
In Hinduism, Lord Buddha is viewed as an Avatar or incarnation of Lord Vishnu. According to Bhagavata Purana, Buddha is the twenty-fourth of twenty-five avatars, prefiguring a forthcoming final incarnation (Kalki). Similarly, a number of Hindu traditions portray Buddha as the most recent (ninth) of ten principal avatars, known as the Daśāvatāra (Ten Incarnations of God). The Buddhist Dasharatha Jataka represents Rama as a previous incarnation of the Buddha as a Bodhisattva and supreme Dharma King of great wisdom. So hindus also worship Buddha on Buddha Poornima day.

Periyalvar's Jayanti:-

Vaiksakha or vaikasi Pournima is also Periyalvar's jayanti. Periyalvar was one among the 12 Alvars. The Alvars (alvar means "one immersed in God") were twelve Vaishnava saints, who during the early medieval period of Tamil history (between the seventh and the tenth centuries CE) helped to revive devotional Hinduism (bhakti) through their hymns of worship to Vishnu and his incarnations. Periyalvar was born into a Brahmin family in Srivilliputhur, near Madurai in the 6th or 9th century(conflicting reports) and was named Vishnuchittar meaning "one who has Vishnu in his mind". Legend says he rejected the vedic philosophical debates of his upbringing to focus on Bhakti, especially on doing simple tasks for God. He would make garlands of flowers for the deity of the temple. One day the Pallava king of the land had a competition between scholars to find one who would explain philosophical principles. Vishnuchittar won the competition by explaining that the path to moksha is by service to God. Legend goes that the king honored Vishnuchittar and God himself came down to earth to see this. Vishnuchittar composed a couplet called "pallandu"(also called Thirup-Palandu out of respect) translating to "Long live for many years, Long live for many years for Hundreds of thousands of years!" to God. This is a very important prayer in Srivaishnava liturgy today. Vishnuchittar composed some pasurams in the 4000 Divya Prabhandham called Perialvar Tirumozhi where he explores a devotee's love for God through the metaphor of Yashoda's motherly love for Krishna. He was the adopted father of Kodhai or Andal, the only woman alvar.

Dattatreya Jayanti:-

Dattatreya or Datta is the son of Sage Athri and Anasooya Devi. The name Dattatreya can be divided into two words - "Datta" (meaning given) and "Atreya" referring to the sage Atri, his physical father). Various Hindu sects worship him differently. In the Nath tradition, Dattatreya is recognized as an Avatar or incarnation of Shiva and as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas. Although Dattatreya was at first a "Lord of Yoga" exhibiting distinctly Tantric traits, he was adapted and assimilated into the more devotional Vaishnavite cults; while still worshiped by millions of Hindus, he is approached more as a benevolent god than as a teacher of the highest essence of Indian thought. Dattatreya is credited as the author of the Tripura Rahasya given to Parasurama, a treatise on Advaita Vedanta. Dattatreya was born on Vaisakha Krishna Paksha Dasami day and is celebrated as Dattatreya Jayanti.
The sun is a natural giver, giving freely to one and all. Those born in Vaisakha are natural social reformers since they have an integral part of the sun within them. They stand out brilliantly in life, easily overshadowing others. Basaveshwara,Ramanujacharya, Adi Shankaracharya, Swami Chinmayananda and Gautam Buddha were born in this month . Thus, between Akshay Tritiya and Buddha Poornima, there is a celestial gathering and many Mahatmas are born. Almost all social reformers are born during this period and they believed in one thing, Change yourself. The world outside will change dramatically when you change yourself.     As the month is summer donating water to the needy helps them.

Shanishchara Jayanti :-

Shani Jayanti is considered to be the day on which Lord Shani was born or appeared on earth. This day is also known as Shanishchara Jayanti or Sani Jayanthi.

Lord Shani is one of the nine planets (Navagrahas) of Indian astrology. Navagrahas are the nine celestial deities in Hinduism. Lord Shani is also called as 'Shaneeswaran', 'Sani dev', 'Sanischara bhagwan' or 'Chaya Putra'. Lord Shani is the god of Shanivar (Saturday). Lord Shani is the son of Surya (Sun God) and his wife Chaya.

Shani Jayanti or Sani Jayanthi is observed on Amavasya (New moon day) in Vaishakh month or Vaisakha masam. This day is also observed as ‘Shani Amavasya’.

This year Shani Jayanti has immense impact and spiritual significance as apart from Amavasya, there is also a Solar Eclipse (Surya Grahan)!

The Hindu religious devotees can do ordinary prayers at Shani Temples or Navagraha Temples.They can visit Lord Ganesha termples as it is regarded as very fortunate.

It is to be noted that Shani Jayanti is celebrated in a grand manner in many temples such as all Navagraha Temples in Karnataka and Tamil Nadu, Sri Kalahasti Navagraha Temple, Mandapalli Mandeshwara Swamy Temple, Wargal Shaneeshwara Temple in Medak district of Andhra Pradesh. It is to be remembered that Sani Jayanthi is the most important festival in Shani Shingnapur Shaneshwara Mandir. In these said temples, a lot of rites and rituals are performed on Shani Jayanthi day so all the devotees can participate in these activities.

The Hindu religious devotees can observe fasting on this particular day. They can do fasting as observed on a saturaday as Shanivar Vrat (Fast on Saturday). It is to be remembered that during Shani Trayodashi, Shani Amavasya and ‘Shani Jayanthi’ days the devotees can perform ‘Shani Shanti puja’ and ‘Shani Thailabhishekam’.

The devotees can perform Shani puja. This particular puja can be done by those who are having Shani dosham. They can also conduct Shani homam or yagya with the assistance of an acharya or purohit on these days. They can also indulge in Shani Shanti puja in order to solve the affect of Saturn in their horoscope. The devotees can fix the horse shoe ‘U’ shaped on the main entrance door of the house, wear the horse shoe ring on the middle finger and install Shani Taitisa and mala in the chapel.

Navagraha Shrines Temple in Tamilnadu

                                                 Navagraha Shrines    

The Navagraha Believers in astrology and the influence of planets over individual destiny will find Tamil Nadu is a great destination. Indian astrology believes that the planetary positions of the nine planets in a geocentric orbit determine the way a person will live, progress and exemplify one’s life to others before death. Nava means nine and graha means planet. There are nine temples located in Tamil Nadu representing each planet in the Navagraha. All nine of them are located within a sixty-kilometre radius around Kumbakonam in Thanjavur district.

Tamil Nadu is the only state where the temples dedicated to the nine celestial bodies are located in such close proximity.

Planet Temple :-

Surya (Sun) - Suryanar Koil
Chandra (Moon) - Tingaloor Koil
Chevaai (Mars) - Vaitheswaran Koil
Budhan (Mercury) - Tiruvenkadu
Guru (Jupiter) -  Alangudi
Shukran (Venus) - Kanchanoor
Shani (Saturn) - Tirunallar
Rahu - Tirunageswharan
Ketu - Keezhperumpallam

Surya(sun)-Tirumangalakkudi Koil:-

The devotee can worship all the planets as presiding deities.The SUN is the prime deity. Usha devi and Sri Purusha devi(Chaya devi) are the consorts.Sun god holds two lotus flowers in his hands It is king of kings in the Navagraha planets.Sage Kalava Muni was suffering from severe leprosy.  He worshipped all the planets begging total cure.  All the planets graced the Rishi with what he wanted – the cure from leprosy.  Lord Brahmma strongly objected to the response of the planets to Rishis penance on the ground that in accordance with the orders of Lord Shiva, the planets were to give the effects of good and evil deeds of the individuals and that that the planets had violated this rule by directly giving boons to a devotee and cursed them to suffer from leprosy themselves. The planets came down to a white wild flower jungle (Vellerukku vanam) and performed penance on Lord Shiva for relief. Stay there offer worship from the first Sunday of Tamil month Karthigai for 12 weeks in total of 78 days on Mondays, they have to take bath before sunrise in Cauvery and offer prayers to Prarivaradhan and MangalaNayaki with in 2 1/2hours after sunrise, they have to have curdrice in 'Arka leaf' amd eat the same. On the other days they have to be in fast to release themselves from the punishment. Lord appeared before them and said that the place belonged to them and allowed them to grace the devotees worshipping them enduring a variety of hardships.


Angaraka(mars)- VaitheswaranKoil:-

The Angaraka shrine here is also of great significance and is indeed unique to this temple. A bronze of image of Angaraka is housed in this shrine and is taken out in procession on a goat mount every Tuesday. Angaraka represents the planet Mars and is described as one with a fiery red complexion attired in red and as the overlord of the zodiac signs of Aries and Scorpia and as being the strongest in the zodiac sign of Capricorn.

Jupiter-Alangudi Koil:-

Alangudi This is regarded as a Guru sthalam or Jupiter where Lord Dakshinamurthy is held in great reverence. The shrine attracts a large number of devotees when Jupiter transits between zodiac signs. Parvati, the consort of Lord Shiva, is said to have been reborn on the banks of the Amrita Pushkarini within the temple precincts before being reunited with Shiva.

Venus–Kanjanoor Koil:-

 


Venus is associated with beauty , jewellery, fine clothing and brings health and happiness, marriage and children. The adverse effects of Venus like betrayal by women  can be overcome through prayerhere. ThisShiva sthalam is associated with Sukran or Venus and is maintained by the Madurai Adhinam. It is located in a quiet hamlet of Thiruvaavaduturai.This shrine is also referred to as Palaasavanam, Brahmapurai and Agnisthalam. Brahma is said to have had a vision here of Shiva's wedding with Parvati. Men visit to pray for the well being of their wifes.

Budhan(Mercury)-Tiruvenkadu Koil:-

This Temple is 60 kms from Kumbakonam and 6 Kms away from Mayiladuturai, the presiding deity of the Temple is lord Shiva and is worshiped as Aghoramurthy. The Temple dedicated to lord Budhan occupies a prominent place in the temple, Budhan is known for wisdom, intellect, and beauty. A favorite place for children, seeking blessings for good education. The Temple complex is considered oldest as some of the shrines are in existence for over 3000 years.

Shani(saturn)-Thirunallar Koil:-

Thirunallar  is the only temple that is dedicated to Lord Shani or Saturn. When the planet Saturn transits between zodiac signs, literally millions throng this shrine. The legendary King Nala is said to have been relieved of his afflictions, which were due to the malefic influence of Saturn, after worship in this temple. Of the numerous tanks theertams, the Nala theertam is the most important one. By bathing here, it is believed that one is washed off all kinds of misfortune and afflictions.

Chandra(Moon)-Kailasanathar Koil:-

The Kailasanathar temple known as the Navagrahastalam associated with Chandra the moon, is located in the hamlet of Thingaloor not far from Thiruvaiyaru near Thanjavur in Tamilnadu. This is an ancient Saivite shrine, associated with the life of saint Thirunavukkarasar. The saint moved by Appoodhi  Adikal's devotion is said to have miraculously restored to life who was got killed by a venomous snake bite while the saint was being hosted.  It is situated in the Kumbakonam-Thanjavur route near Thiruvaiyaru (4 Kms away from Thiruvayaru). This temple is famous for Moon God (chandra Bagawan).

Raghu–Thiruganeswaram Koil:-

Raghu is a shadow planet depicted with a human’s head and a snake’s body. He gives victory in all fields and begetting children.The negative effects of Raghu can be relieved through prayer at this temple.

This vast temple known is for its shrine to Rahu, one of the nine celestial bodies in the Navagraha. A legend has it that the mythological serpents Adiseshan, Dakshan and Kaarkotakan worshipped Shiva here. Legend also has it that King Nala worshipped Shiva here as in Thirunallar.

Ketu-Keezhperumpallam Koil:-

This place is just around Myiladuturai and around 57 Kms from Kumbakonam, the temple is located in a small village ….as legends have it, Ketu is supposed to be the tail legendary Sarpa that helped the Samudra Manthan or churning of ocean for Amrutha. Kethu is prayed for removal of ill effects of Ketu dosha….the devotes are blessed with prosperity. The presiding deity of the main temple is lord Shiva.