Sri Khadri Lakshmi Narasimha Swamy temple in Kadirik

Sri Khadri Lakshmi Narasimha Swamy:-

Narasimha or Nrusimha also spelled as Narasingh and Narasingha, whose name literally translates from Sanskrit as "Man-lion", is an avatar of Vishnu described in the Puranas, Upanishads and other ancient religious texts of Hinduism.and one of Hinduism's most popular deities, as evidenced in early epics, iconography, and temple and festival worship for over a millennium.

He is often visualized as half-man/half-lion, having a human-like torso and lower body, with a lion-like face and claws.This image is widely worshiped in deity form by a significant number of Vaishnava groups. He is known primarily as the 'Great Protector' who specifically defends and protects his devotees in times of need.

Lord lakshmi Narasimha swamy in Kadiri temple is swayambhu rising from the roots of Khadri tree. He seems here as Ashta Bahu Narasimha (having eight hands) tearing Hiranyakasipu. We are able to see Prahlada standing beside him with bifold hands. 

Several scenes from 'Ramayana' are painted on the ceiling of the 'Rangamantapa' and several frescos on that of the Lakshmi mantapa depicting scenes from the 'Bhagavata'. Unfortunately the murals have lost their freshness and are fading. Many inscriptions on the temple mostly mention the gifts given by kings to the temple.

The legendary significance of this sacred shrine dates back to Trethayuga, and according to local version, the presiding deity - Narasimhaswami in His terrific aspect - 'Vugrarupa' chose to settle down here after killing Hiranyakasipu.

It is said that devotees who offer prayers here get relieved of their sorrows, sufferings and sins. There are several sacred thirthas connected to the temple that are a worth visiting.

History:-

The town got its name from Khadri, in Sanskrit, meaning Indian mulberry. It is believed that Lord Shri Khadri Lakshmi Narasimha Swamy came out of this tree. The main deity in Kadiri Laksmi Narasimha Swamy temple is Ashta Bahu Shri Narasimha who has eight hands clawing open the body of Hiranyakashipu.  This was one of the ten avatars or reincarnations of Lord Vishnu. The specialty of this temple is that after the daily obeisance known as Abhishekam is performed; the Lord Narasimha is seen to be sweating despite being wiped clean by the temple priests.

Narasimha means ‘Man Lion’ as that was the form taken by Lord Vishnu to kill Hiranyakashipu who could not be killed otherwise. This incarnation has been mentioned in the Puranas, Upanishads and the other religious text books of the Hindus. It is merely a mention on how truth can overcome evil despite the difficulties.  He is envisioned as a half man with the torso and lower body and the face and hands, that of a lion.

Thousands of Hindu devotees throng this temple during festivals which is otherwise known as the Laksminarayana Temple. The legendary aspect of this temple dates back to Thretha yuga, one of the four Yugas which are measured by the number of years. The four Yugas are:

Satya Yuga: 1728000 years

Tretha Yuga: 1296000 years

Dwapara Yuga: 864000 years and

Kali  Yuga: 432000

The scriptures say that Lord Vishnu, in one of his incarnations as Lord Narasimha , in his rage descended down on to earth as Ugrarupa to kill Hiranyakashipu, who wanted to avenge the death of his brother Hiranyaksha . Hiranyaksha was killed by one reincarnation of Lord Vishnu as Varaha. He took the people to task and tortured the sages and the common people for praying to Lord Vishnu. The sages appeared before Lord Vishnu to end this terror. In the meanwhile Hiranyakashipu got a boon from Lord Brahma after praying fervently for a favour. The boon was that it would be impossible for any human to kill him. Ultimately, Lord Vishnu had to reincarnate as Narasimha to kill Hiranyakashipu, as he was about to kill his own son for showing allegiance to Lord Vishnu.

It is said that Lord Narasimha emerged from the Khadri tree to act his part in killing Hiranyakashipu at this place. The temple was built by one Ranganayudu, a Palegar of Pathariapattanam.

The Rangamantapam has been ornately carved with scenes from the Ramayana and further down, the Lakshmi mantapa has depictions of the Mahabharatha. There are inscriptions on what the rulers have given to the temple. The carvings and scriptures have started fading due to the vagaries of climate and weather.

Idol:-

The image of Sri Narasimha swamy is in human form with Lion’s Head, covered with silver armour decorated with silver shoulder blades, moustaches and eyes and is in the posture of bearing the stomach of Hiranyakasipu.    The procession image of the deity is in the form of Vishnu made of metal with Bhudevi and Sridevi on either side.Actually the kings from the Paschima Chalakya Dynasty housed Durgadevi under an amazing stone curved pillar mandapam and Lakshmi Devi Vigraham was also housed in the temple in 1953. As per the orders of the Lord Narasimha Swamy varu the Lord  Idol was housed and mandapams equal to Ammavari temple are constructed in excellent curving on stones to southern side to ammavari Temple was constructed by  the Vijaya Nagara Rulers.   

Construction of Temple:-

The temple is enclosed in a 500 ft square high walled compound with 4 entrances having a gopuram at each entrance constructed.  The stone sculpture  in Yagnamantapam conspicuously abound in lions.  The temple is facing east and the Kalyanamandapam in  its front to the left Yagasala a  pakasala, astana mandapam  to the north where the utsava vigraha of the lord is made to sit during the festival are the important structures within the compound.  A 80 ft square pushkarini is in the north east corner within the temple compound.  To the south of the temple there is the shrine of Chinnamma with her image in stone.

The inscriptions in the temple relate mostly to the Vijayanagar period and are all in Telugu, except two.  One of them on the south wall of the arthamantapuram, states that the temple was built by a Nayaka during the reign of Bukka I saka 1274 (1332 A.D.).  Another inscription near it, dated the next year records the gift of a jewel to the idol by Gopanna  an officer under Kempanna Odeyar, the restorer of the Srirangam temple and the contemporary of Vedanta Desikar.  A stone slab is said to contain an inscription regarding this custom which still prevails.   Yet another inscription shown that in the Salivahana Saka 1451, 1529 A.D. the palegar  of Tadipatri constructed the Vasanta mandapam adjacent to the prakaram (now called the thousand pillar mandapam in which feeding is conducted  along with breath taking Kotai Mandapam.  Further proof of antiquity of the temple, its great ness and importance and the sancity attached to it, are vividly described in the Khadri Sthalapuranam in Brahmanda Puranam.    The temple car which is considered to be the biggest in Weight in South India contain numerous indecent carvings and the Car streets contain several small mantapams on four tall pillars in which the idol is set down and worshipped during festivals.

          The famous East, South, North, West Rajagopurams of this temple were constructed by Vijayanagara Emperors, Chinnamma a devotee, not known, Kokanti Poligar  respectively.  The gate way at West Rajagopuram, leads to a tank which supplies water to the temple from which principal metal idols of the temple were recovered by the Sage Brigu. The popular king of Vijaya Nagara Sri Krishna Devaraya and Maharastra King Shivaji Maharaj visited this famous temple and  constructed sub temples and Mahishasuramardini Temple respectively.

The sacred pond lying behind the mandir going by the name of Brighu maharshi thirtha is said to have been dug by him. 'Me locals extol the glory of the tank and its water, concluding that the Utsava vigrahas were found buried and were taken out during the digging operations. There is one more pond in the vicinity called Palabavi, on account of the milky white water it is containing. 

Temple Timings:-

On regular days the worship of the deity starts at 6:30am in the morning until 12:45pm in the noon and then starts at 16:30hours in the evening and continues till 20:30hours in the night.

The temple remains closed from 12:45 to 4:30pm in the afternoon. On the day of Brahmotsavam, the temple remains open from early morning 06:30hrs to 07:30 and in the evening 07:30 to 8:30hrs. 

Festivals:-

An event carried out every year is the Rathothsavam (Car Festival), on this holy day, a huge Rath (Chariot) with the Lord Lakshmi Narasimha's idol on it is pulled by hundreds of devotees are watched by lakhs of people. Thousands of people arrive from almost all surrounding districts and from Karnataka to watch the event.

Sri Panakala Lakshmi Narasimhaswamy Mangalagiri

Sri Panakala Lakshmi Narasimhaswamy:-

It is believed that this Kshetram grants "Moksha" with a single visit. Lord Rama visited this temple for his mental peace and physical tenor. He got what he lost after praying in this Kshetram. Legend is that Anjaneya dwells here permanently as Kshetra Palaka at the instance of Lord Rama. It was also visited by spiritual dignitaries like Sri Sankara Charya, Ramanuja, Chaitanya Prabhu and Monarchs like Sri Krishna Deva Raya.

It is a regular practice in the temple to offer beverage made of jaggery and water as Naivedya. To fulfil the vows devotees offer this beverage and Lord glady accepts the Panaka Puja. The pecularlity of the above offering is that He receives it whole-heartedly and drinks to his satisfaction by a strange gurgling sound while pouring the beverage in his mouth. Half of the quantity of the beverage again comes out of his mouth which is distributed as prasad. Another strange fact one could experience here is the absence of flies or insects of any kind. Though jaggery brought for making "Panakam" is found in abundance in Garbhagriha one could notice that there is no passage for this huge quantity of beverage to let it out. Nobody knows where and how the Panakam goes leaving the entire area always dry and hot.

place is one of the 8 important Mahakshetrams (sacred places) in India. The eight places where Lord Vishnu manifested himself are (1) Sri Rangam (2) Srimushnam (3) Naimisam (4) Pushkaram (5) Salagamdri (6) Thothadri (7) Narayanasramam (8) Venkatadri. According to sayings, Thotadri is the present Mangalagiri.

The temple of Sri Panakala Lakshmi Narasimhaswamy is situated on the hill. On the right side of the steps (provided to reach the temple), there is a stone inscription by Sri Krishna deva Raya of Vijayanagar, and a little further up, the foot prints of Chaitanya Mahaprabhu can be seen. Midway up the steps, there is a temple of Lord Panakala Lakshmi Narasimhaswamy; there is only the face with the mouth opened wide.                                  

A dhwajasthambham was erected in front of the temple in 1955. Behind the temple, there is the temple of Sri Lakshmi; to the west, there is a tunnel which is believed to lead to the on the banks of the Krishna River.The stone inscription of the kings of Vijayanagar relate besides to the conquest of Raya over Kondaplli etc., that Siddiraju Thimmarajayya Devara granted a total of 200 kunchams (10 kunchams make one acre) of land in 28 villages of which Mangalagiri was one and gift of 40 kunchams by China Thirumalayya to Ramanujakutam

Panakala Lakshmi Narasimha Swamy - God Who Drinks Panakam:-

One of the amazing things to notice in Panakala Narasimha Swami temple is that when the "archakas" (or the priests) offer Panakam (jaggery water) with a conch to the Lord, a gargling sound is clearly audible. The voice rises to a high pitch and then lessens towards the end of the offering.

Interesting things to note are, only half the quantity of Panakam offered to God goes inside the mouth while the remaining spills out and not even a single ant can be traced though a large quantity of jaggery water is offered. 

While the intake of Panakam by the Lord is looked up as a divine phenomenon by some people, some atheists believe that there is a scientific reason behind the intake of jaggery water. It is said that the hill was once a volcanic hill and sugar or jaggery water neutralizes the sulphur compounds present in the volcano, thus preventing the volcanic eruption. Whatever be the reason, the sanctity and divinity present in the temple, makes every devotee visit Mangalagiri again and again. 

Laxmi Narasimha Swamy Temple:-

At the foot of the hill, there is another temple whose origin is traced to the time of Yudhishtira, the eldest of the pandavas. Yudhishtira is said to be the founder of the chief image of this temple and the deity here is called Sri Lakshmi Narasimha Swamy. In Vijayawada itself, which is 8 miles from Mangalagiri there is a hill called Indrakeeladri in which Arjuna is said to have done tapascharya (penance) in order to obtain the weapon Pasupata from Lord Siva. About 200 years back Raja Vasireddy Venkatadri Naidu who ruled from Amaravati as his capital constructed a stupendous gopuram (tower) on the eastern gate of the Lakshmi Narasimhaswamy. It is one of the highest gopurams in South India and only one of its type in this part of India. It is 153ft. in height and 49 feet wide with 11 storeys, and gates facing east and west. This great and imposing tower dwarfs the central shrine. The devoted patience of thousands of skilled craftsmen and the labour of many more apprentices which had gone into this great structure is a testimony to the religious fervour which characterized the builder. After constructing the gopuram, it was leaning towards one direction. The Kancheepuram Architects suggested to dig a tank opposite to the tower. After digging the tank, it is said that, the tower became straight. 

The Image of the Lord in the form of Narasimha (man-lion) and that of Lakshmi Devi to his left are of stone. The garland of the Lord with 108 saligramams is of special significance here. Dakshanavrutha Sankham, a special conch believed to be one that was used by Lord Krishna and resented by the Maharaja Sarfoji of Tanjore, is one more possession of significance of the Lord. There is also an ancient ratha (temple car) belonging to the temple with ornamental wood carvings depicting the scenes from the great epics of Bharata, Bhagavatha and Ramayana. Thimmaraju Devaraju a military chieftain of the Vijayanagar rulers improved this temple. He had constructed prakarams (compound walls), mandapas, gopurams (towers), five images of Lord Bhairava, a festival chariot, ten varieties of courts for annual ceremonies, flower gardens lakes and tanks. He had also installed utsava vigrahas in the temple (metal images intended for being taken out in procession). To the north of the temple there is a temple of Sri Rajyalakshmi to the south that of Rama with Sita and Lakshmana and to the west vahanasala (the store house for the vehicles of which the golden garudavahanam, the silver Hanumanthavahanam and ponnavahanam are noteworthy). The Lakshmi narayana temple and the Anjaneya Mandiram in Pedda Bazar are the other places of worship in the town.

The archa vigraham in this temple is in the form of Narasimha with His consort Lakshmi Devi to His left. One of the significant features of this temple is the garland of the Lord that is made of 108 “Saligramam”. A special conch called “Dakshanavrutha Sankham”, believed to be the one used by Lord Krishna, is still used in this temple during daily rituals. This conch was gifted to the temple by the Tanjore king Maharaja Sarfoji.

The stone inscription of the kings of Vijayanagar relate besides to the conquest of Rayalu over Kondapalli etc., that Siddhiraju Thimmarajayya Devara granted lands to the temple and gift of 40 kunchams by China Thirumalayya(son of Annamacharya)  to Ramanujakudam in 1561.

History:-

Mangalagiri means that ‘The holy hill’ near the foot of the stone flight of steps may be a stone pillar with a Telugu inscription, recording grants of villages. It dated AD 1520 and mentions the capture of Kondavidu by Timmarusu, general of Krishna Deva Raya, in 1515 from the Gajapati Raju rulers of Kalinga (ancient Odisha). Another stone near to the temple of Garudalvar has inscriptions on four sides recording grants within the reign of Sadasiva Raya of Vijayanagara Empire AD 1538. The lofty gopuram in the temple at the foot of the Hill was erected by “Raja Vasireddy Venkatadri Nayudu” in 1807-1809, and in terms of sculpture and design this temple stands to be a final testimant for the traditional vishwakarma sthapathis in designing and sculpting these temples.

This place was underneath the management of Golkonda Nawabs for an extended period. It had been looted by in 1780 by Hyder Ali however couldn’t be conquered. In 1816, a gang of Pindaris once more pillaged the place. It slowly recovered from these 2 attacks throughout the time of Raja Vasireddy Venkatadri Nayudu WHO ruled the place from Amravati. There’s a giant koneru (tank) within the center of the place that visited dry in 1882. As several as 9,840 guns and forty four bullets which could are associated with pindaris are found here when the pindaris pillaged this place.

The picturesque hill was visited by the great Sri Krishna Deva Raya.

Gali Gopuram (Tower):-

Thoorpu Gali Gopuram (Tower on East Side) is the main attraction for the Lakshmi Narasimha Swamy temple. Vijayanagara kings constructed three storeys and Raja Vasireddy Venkatadri Naidu constructed another 8 storeys. Raja Vasireddy constructed this from 1807 to 1809. Height of this temple is 153 feet and width is 49 feet. It is very rare to find out towers, which have less width and more height like this tower. Utthara Gali Gopuram (Tower on North Side) is opened on the Vaikunta Ekadasi (Mukkoti) day. It was constructed by Rangapuram Jamindar Madapati Venkateswararao in 1911. When Padamati Gali Gopuram (Tower on West Side) was being constructed, accidentally some stones fell down and some workers died. By this incident, the work was stopped and had not been started till now. Dhakshina Gali Gopuram (Tower on South Side) was renovated in 1992 for Krishna pushkaras by the initiative of the Executive officer Sri Nootakki Kotaiah.

Legend:-

According to legend that, in Tretayuga, Lord Rama could not get liberation in spite of strict observance of the Dharma and therefore he was advised to visit this temple to get Mukti. That is why this hill is also called the Totadri. In the Kritayuga, when the ocean Ksheeraodadhi was being churned by the Mandara hill, Sri Mahalakshmi came out of it. The Devas constructed a Pushkarani by bringing the waters from all the ancient and holy rivers of the land and Sri Mahalakshmi after a bath in this holy Pushkarani offered herself to Lord Narayana as his beloved consort. This Pushkarani is said to exist in Mangalagiri and hence it is even now called as Lakshmi Pushkarani. There is another temple at the foot of the hill, which traces its origin to the time of Yudhishtiira the eldest of the Panavas. In Vijayawada itself, which is eight miles from Mangalagiri, there is a hill called the Indrakila Parvata in which Arjuna is said to have done his tapascharya in order to obtain Pasupata from Lord Shiva. This hill Indrakila is said to be the scene of the Kiratarjuniya where Lord Shiva in the form of a hunter had a fight with Arjuna. Hence, there is legendary connection between Vijayawada and Mangalagiri which is very near and the five Panadava brothers. Yudhishtiira is said to be the founder of this temple and the deity here also is called Sri Lakshmi Narasimhaswamy. The Kshetrapala of this place Lord Anjaneya and it is stated that Anjaneya wanted to follow Lord Rama to Vaikunta but the Lord advised him to stay at Mangalagiri with his blessings so that he may remain for ever in the world for the Lokakalyanam. Hence, Anjaneya is said to have taken his abode at this place.

Lord Chaitanya has visited the temple in the year 1312 AD and the imprints of his feet and a verse dedicated to his honour are still seen in the temple. At the foot of the hill, there is an inscription of the time of Krishnadevaraya of the Vijayanagar dynasty who had visited the temple. On the Eastern gate of the lower temple a beautiful Gopuram has been built over 170 years ago by Sri Vasireddi Venkatadri Nayudu who was famous figure in Andhra Pradesh ruling from Amaravati. The Gopuram has eleven stories with gates facing east and west and is an excellent example of solid construction with big proportions. There is also an ancient Radha belonging to temple with ornamental wood carvings depicting the scenes from the great national epics of Bharata, Bhagavata and Ramayana.

There is a motivating legend to point out however the mountain came into existence. The mountain itself is in the sort of an elephant. Pariyatra, Associate in nursing ancient king, had a son – Hrasva Srungi. He visited all holy and sacred places to regain traditional bodily stature and at last visited this place of Mangalagiri and stayed for 3 years activity penance. All the Devathas (Gods) suggested him to remain at Mangalagiri and still do penance in praise of Lord Vishnu. The father of Hrasva Srungi came along with his retinue to bring his son back to his kingdom. However Hrasva Srungi took the form of an elephant to become the abode of Lord Vishnu WHO is regionally called Panakala Lakshmi Narasimha swamy.

Mangalagiri Temple  of  Sri Panakala Lakshmi Narasimha swamy Temple  is located on Capitol Hill. On the correct aspect of the steps (provided to succeed in the temple), there’s a stone inscription by Sri Krishna deva Raya of Vijayanagaram, and a little more up, the foot prints of Chaitanya Mahaprabhu will be seen. Midway up the steps, there’s a temple of Lord Panakala Lakshmi Narasimhaswamy; there’s only the face with the mouth opened wide. A dhwajasthambham was erected before of the temple in 1955. Behind the temple, there’s the temple of Sri Lakshmi; to the west, there’s a tunnel that is believed to steer to the Undavalli caves on the banks of the Krishna watercourse.

The stone inscription of the kings of Vijayanagar relate besides to the conquest of Raya over Kondaplli etc., that Siddiraju Thimmarajayya Devara granted a complete of 200 km (10 kunchams build one acre) of land in twenty eight villages of that Mangalagiri was one and gift of forty kunchams by China Thirumalayya to Ramanujakutam.

In 1970′s there was a large water insufficiency in Mangalagiri. Goli Gopala Rao, the then Municipal Chairman of Mangalagiri has brought installation to the city through water pipelines and he was referred to as as “Apara Baghiratha” because of his best services to the general public.

Demon Namuchi:-

The Lord who has established himself on the hill is in the form of Narasimha (man-lion), which Lord Vishnu assumed to kill Hiranyakasipu, a rakshasa father of Prahlada, a great devotee. He is also called as Sudarsana Narasimhaswamy. The legend says that Namuchi, a Rakshasa after great penance obtained a boon from Brahma that he would not be killed by anything that is either wet or dry. He began to harass Indra and the Devathas. Encouraged and supported by Lord Vishnu, Indra commenced destroying the army of Rakshasa Namuchi, who hid in a cave in Sukshmakara (small size) giving up his sthulakara (Physical manifestation).

Indra dipped Sudarsana, the disc of Lord Vishnu in the foam of the ocean and sent it into the cave. Lord Vishnu manifesting himself at the centre of the disc destroyed the Pranavayuvu (life breath) of the Rakshasa with the fire of his exhalation. He thus got the name of Sudarsana Narasimha. The blood that flowed from the body of the Rakshasa seemed to have formed into a pool at the foot of the hill. The Devathas themselves were unable to withstand the anger of the Lord and they prayed for appeasement. The Lord drank amruta (nectar) and cooled down. This happened in Krithayuga. The Lord said that he would be satisfied with ghee in Threthayuga, with milk in Dwaparayuga and with panakam (Jaggery water) in Kaliyugam. Hence the Lord is called in Kaliyuga as Panakala Lakshmi Narasimhaswamy.

Story in Threthayuga:-

In Threthayuga, the second of the four yugas, people who were in heaven as a result of their good deeds in the world were most unwilling to return to this world (when once the fruits of good deeds are exhausted, the soul has to come back to the world). They prayed Indra, the Lord of heaven to save them from the impending fate. Indra advised them to spend their time in the world at Mangalagiri to attain heaven again. In Krithayuga, the first of the four yugas when the sinners were few, Yamadharmaraja, the Lord of hell advised them to wash off their sins by doing penance at Mangalagiri.

Mangalagiri is in existence from the beginning of the Universe with the names Anjanadri in Krithayuga, Thotadri in Threthayuga, Mangaladri and Mukthyadri in Dwaparayuga and Mangalagiri in Kaliyugam affording salvation to sinners also. In Krithayuga, Vaikhanasa Maharshi worshipped the Lord and the idol is worshipped even today in the temple. It is also believed that Lord Rama while departing for Vaikunta after completing his mission in that incarnation advised Anjaneya to stay at Mangalagiri and after obtaining his blessings to remain in this world forever. Anjaneya took his adobe at Mangalagiri as Kshetrapalaka.

Ksheera Vruksham (milk tree) :-

Ksheera vruksham on the Mangalagiri hill is of great attraction particularly to the women. The legend goes to say that king Sasibandi was advised by Narada to go on pilgrimage. The king left the kingdom and his queen, and started on a pilgrimage. The queen came to know about this, and grew furious and cursed Narada to become a Ksheera vruksham on the hill within the easy reach of devotees, blessing women at its very sight, with property, children and washing off the sins they committed out of ignorance or oversight, for having ill-advised her husband to desert her and take to penance. Narada took this not as a curse but as a boon as it meant service to humanity, blessed the queen with happy life with her husband and a thousand children. Even today the milk tree is on the Mangalagiri hill and throughout the year, thousands of women visit and worship the tree for begetting children.

Miracles - unbelievable:-

There is a legend connected with the making of the procession deities of the temple. A reputed goldsmith was appointed to make the procession deities of the Lord. In spite of all his skill and care, the panchalohas (five metals) melted together in a huge crucible and smeared over the images to form a brilliant coating, the metals used to separate themselves and this bitter disappointment continued day after day. He began the process of burning one day after praying for the Lord's grace and heard a voice that success in his work required human sacrifice. Just then his son rushed to him and requested the father for water to quench his great thirst. He lifted his affectionate son and threw him into the molten mixture of the five metals and the body disappeared in no time. The amalgam was cast and beautiful icons of the Lord were then completed. After completing the work, the goldsmith thought about his son and called out in agony, 'come my son and I will give you water to quench your thirst'. It is believed that the body jumped out of the deity and stood before his father.

Sri Lakshmi Devi Temple:-

 Behind the main temple, there is a temple of Sri Lakshmi Devi, the consort of Lord Narasimha. Here, to the west of the temple, you can find tunnel which is said to end at Undavalli on the banks of River Krishna. It was believed that sages used to pass through this tunnel to have bath in River Krishna. 

Gandalayam:-

On a small hillock behind the Panakala Narasimha Swami temple there is a small shrine of Lord Narasimha where He is called as Gandala Narasimha Swami. There is no particular deity inside the temple except a provision to light a lamp. It is believed that this lamp was visible from many villages in good old days. People who suffer from miseries come here and light the lamp with cow ghee which is believed to ward off all their troubles.

Temple Tank Lakshmi Pushkarini :-

The temple tank is known as the Lakshmi Pushkarini. Legend has it that this pushkarini was created by the Gods, combining the waters from several holy rivers of the land, and that Mahalakshmi (who came out of the milky ocean when it was churned by the gods and the asuras), bathed in this pushkarini and married Vishnu thereafter.

Sight Seeing around Mangalagiri:-

Undavalli Caves:-

These caves are located in Undavalli which is 10kms away from this town. These caves belong to 4th and 5th century. Of all the caves, largest cave is 4 storied. At this cave single block of Granite statue of Lord Vishnu can be seen here.

Guntur:-

 It is a centre of learning and administrative capital of Guntur district. It is located 23kms away from Mangalagiri.

Amaravati:-

 it is located 38kms from this town. This place is famous for Amareswara Temple. Temple is dedicated to Lord Shiva. At this place great Buddhist Stupa of Pre- Mauryan time. Other attraction of this place is Mahachaitya Stupa.

Vijayawada:-

 It is located 13kms away from this town. Major attractions of this place are Kanaka Durga Temple, Bhavani Island, Prakasham barrage, Mogalarajapuram Caves, Victoria Museum, Gandhi Hill.

Kondapalli Fort:-

 It is located 28kms away from this town. Tanisha Mahal is the major attraction of this fort. There are 3 entry gates to this fort.

Best time to visit Mangalagiri:-

 Best time to visit this place is between October to March. Summer at this place is too hot.

Temple Timings :-

Panakala Lakshmi Narasimha Swamy Temple Timings :-

 7 am to 3 pm

Sri Lakshmi Narasimha Swamy Temple Timings:-

 5am to 12.30pm and 4pm to 8.30pm. 

Festivals:-

Sri Panakala Lakshmi Narasimha Swamy Brahmothsavam is very important annual festival in Mangalagiri. The celebration was inaugurated by Dharmaraja at the behest of Lord Krishna. Pradyumna, Krishna's son, requested his father to celebrate his birthday annually for a sapthaham (seven days) from Phalguna Suddha Sapthami. Lord Krishna entrusted this work to Dharmaraja, the eldest of the Pandavas, who was the successor to the throne at Hasthinapur.
At present the festival is celebrated for 11 days commencing from Phalguna Suddha Shasti (February-March). One day before Phalguna Suddha Purnima, i.e. on Chaturdasi, the marriage of Santha Narasimha Swamy, Sridevi and Bhoodevi is celebrated. The Agama sastra is followed for this celebrations. Before the marriage, Chenchus celebrate on the occasion of Narasimha Swamy marrying their daughter, Chenchu Lakshmi. On that night, Narasimha Swamy comes by his Sesha Vahanam and participates in Eduru Kola.
The next day after the marriage is Purnima, on which the Holi festival is celebrated. The same day here, people celebrate Tirunalla, and about 1,000,000 people come from local and from distant places congregate together. The Lord goes on procession in a big chariot and hundreds of devotees pull His cart with fervour and enthusiasm.
"Srirama Navami", "Hanumajayanthi"," Narasimhajayanthi"," Vaikunta Ekadasi" and "Mahasivarathri" are the other festivals celebrated here on a large scale. On Mahasivarathri, the Lord goes on procession in a small chariot.

How to reach:-

By Air :-

 Vijayawada is connected by Hyderabad and Visakhapatnam.

By Rail :-

 Vijayawada is well connected by rail with every city in India.

By Road :-

 vijayawada is well connected by road withMadras, hyderabad, Vizag, Nellore.