Attukal Pongala Mahotsavam at Attukal Bhagavathy Temple in Thiruvananthapuram

Attukal Pongala (Attukal Ponkala):-

Attukal Pongala (Attukal Ponkala) is the most reputed festival of this temple, which attracts devotees from all parts of India.  Attukal temple is also known as ‘the Sabarimala of Women‘,Tens of hundreds of women devotees throng together on the day of Pongala with their offerings to the Goddess and to seek blessings. The festival commences on Karthika day of Malayalam month Makaram-Kumbham (February-March).

The ten day Pongala festival held at Attukal Bhagavathy Temple, 2 km from Thiruvananthapuram, attracts thousands of female devotes from manay parts of the country. Men are not allowed in the vicinity of the temple during the Pongala. Pongala is a kind of sweet porridge, considered to be the goddess favourite offering. It is cooked by each devotee in a day pot on an open fire and the long line of women making the ritual offering extends up to East Fort and beyond.

It is a logistical nightmare. The temple premises can barely accommodate a few hundred devotees with their earthen pots and other paraphernalia for the preparation of the sweet rice gruel. So they occupy the streets, playgrounds and vacant lands in a 7-km radius from the temple and perform the chores in tandem with the temple rituals with the blessings of local representatives.

Spots on the streets are booked days in advance with bricks for the hearth placed strategically on the pavements. To avoid confusion and disputes, the bricks are initialled and the spots marked with chalk by representatives of devotees from far-flung areas. The devotees start arriving the previous day and residents of the area and local committees make arrangements for their stay.

Preparations for the pongala ritual begin a week in advance. Loudspeakers at every street corner blare devotional songs and the streets are swept clean and decorated with palm leaves and festoons. On the pongala day, women of all ages, dressed in off-white traditional attire, line the streets in full Kerala splendour!

The Pongala consists of rice, lentils, jaggery, coconut gratings, nuts, raisins and ghee.

Later, the idol of Devi is carried to Manacaud Sastha Temple in a colorful procession comprising of Thalapoli, Kuthiyottom, Annam, Vahanam, caparisoned elephants etc. Musical ensembles by famous artistes add to the festivities. En route onlookers greet the procession with Nirapara (a measure filled with paddy and decorated with flowers). The procession reaches back, the next morning, marking the end of the festival.

The ceremony began at an auspicious time of 10.30 am, when the chief priest of the Ayyappa Temple lit the traditional flame which was then passed on to the womenfolk for placing in the firewood to start cooking of Pongala. At the end of the ceremony, the Pongala was taken home as a prasadam.

The History and Mythology of Temple:-

The story invokes the presence of Kodungallur Bhagavathy and the slaying of the Pandyan King. The song will continue for all the nine days preceding Ponkala. The event of the Goddess annihilating the Pandyan King is accompanied by much sound and fury of the temple drums and "Vaykurava" by devotees, immediately followed by the lighting of the hearths for the preparation of the offering for the Goddess. This festival commemorates the victory of Good over Evil, by the slaying of Pandyan King. Throughout the festival an atmosphere of celebration and festivity prevails and there are the solemn observances such as regular conduct of Bhajans, musical concerts, ballets depicting folk and temple arts etc. in the temple premises. This is symbolic of the philosophy that human and divine affairs are inter-woven so minutely in all its disquisitions. Processions of colourful floats of the deity from all around, carried with pomp and devotion by the devotees congregating in the temple premises provides a pleasing experience.

Another story:-

A few centuries ago, the head of Mulluveettil family was met with a young girl who asked him to help her cross the Killi river in which he was performing his ritualistic prayers. The Karanavar (family head) knew it was no ordinary girl, because of her charm and charisma. He bowed before her and willingly took her to the other side of the river. He invited her to his home nearby and the whole family was preparing to receive this girl. However, they couldn’t find her as she had disappeared by the time Mulluveettil family was ready to receive her.

The Karanavar and his family were a little puzzled. The Karanavar (family head) saw the girl once again in his dream, in the same day as he saw the little girl. The girl appeared as an icon and told him to give her an abode in the nearby kavu (a grove where shrubs and wild animals including snakes are left undisturbed). She told him that he would see three lines at a specific point in the kavu and she wanted her abode erected there.

With joy, the old man reached the Kavu and to his surprise, he found three lines marked on the ground. He knew it was a sacred spot and he wasted no time erecting a temple. The temple became the abode of the goddess, who later came to be known as Attukal Devi (or Attukal Amma). Local devotees offered their prayers in this temple and soon the fame of this temple spread far and wide. The people also offered to renovate the temple and a bigger temple with a new icon was installed. The goddess was represented as a woman with four arms, each bearing a spear, sword, skull and shield. The then high priest of Badarinath Temple led the consecration ceremony.

The girl that appeared before the Karanavar of Mulluveettil family is known to be Kannaki. Kannaki is the famous heroine of Chipathikaram, a Tamil epic written by Elenkovadikal. She is the incarnation of Sri Parvathy, the consort of Lord Siva. She took this incarnation of destroyer goddess, to destroy the evil and to preserve good. Kannaki was returning from Madurai, a city which she has destroyed, when she took a sojourn at Attukal and let the Karanavar see her as a little girl. She was on her way to Kodungalloor.

Celebrating Attukal Pongala:-

Festivities begin Thottampattu (a song about Bhagavathi). These religious songs continue for nine days of the festival. On the ninth and the main day of Attukal Pongala thousands of women gather in the temple with materials for cooking Ponkala or Pongala. The ritual of cooking starts early in the morning and by noon, Pongala would be ready. Then the Melsanthi (chief priest) arrives with Devi's sword and bless the ladies by sprinkling holy water and showering flowers. The 'blessed' Pongala is taken back to the house by the ladies.

Later, the idol of Devi is carried to Manacaud Sastha Temple in a colorful procession comprising of Thalapoli, Kuthiyottom, Annam, Vahanam, caparisoned elephants etc. Musical ensembles by famous artistes add to the festivities. En route onlookers greet the procession with Nirapara (a measure filled with paddy and decorated with flowers). The procession reaches back, the next morning, marking the end of the festival.


Kuthiyottam and Thalappoli:-

Kuthiyottam performed by boys and Thalappoli by girls are two popular rituals made on the Ponkala day. A stream of young girls dressed in traditional attire holding Thalappoli starts very early in the morning with the hope that the Goddess almighty would be pleased to bestow on them beauty inward and outward, health, wealth and happiness. Boys below the age of 13 years make the offering of Kuthiyottam. These young boys represent the wounded soldiers of the Goddess Mahishasura Marddini. On the third day of the festival these young boys receive the prasadam (offering) from the temple priest and start a seven day penance to purify their body and mind. For the purpose they have to pass through rigorous physical and mental discipline such as sleeping on the floor, observing strict diet restrictions, staying in the temple etc. Besides these, the boys have to undergo such disciplines like prostrating 1008 times before the deity after their morning and evening oblations.

News & Events:-

Pongala festival has found a place in the Guinness Book of World Records for the highest attendance of women on February 23, 1997. 1.5 million women had participated in that year’s Pongala.

Maha Shivaratri - A auspicious occasion

Maha Shivaratri:-

"Shiva-ratri means 'auspicious (Shiva) darkness (ratri). At least on this day, one should chant Shiva's name all through the night." 

Meaning Of Maha-Shiva-ratri:-

"If you make the slightest effort to progress along the path of liberation, the Lord will help you a hundred-fold. Shivaratri conveys that hope to you. The moon, which is the presiding deity of the mind of man, wanes until the fourteenth day after full moon. It is just a tiny curve of glimmering glow. The mind should be starved into the condition, so that man becomes free. Spend all the days with Shiva, and the conquest of the mind is easy. Spend the fourteenth day of the waning moon with Shiva, reaching the climax of the spiritual effort on the final day, and success is yours. That is why all Chaturdashis of the dark haif of every month are called Shivaratris, that is why the Chaturdashi of the Magha month is called Mahashivaratri. That is a day of special dedication to Shiva." 

 Maha Shivaratri falls on the 13th day of Krishana Paksha of Maagha Maasa (February-March). It is a night of fasting and prayer in honour of Lord Shiva in His aspect of destroying sins and bad things. The night is called Shivamaya, i.e. a night to spend with thoughts of Lord Shiva. As the Lord of the universe He is full of compassion and only punishes out of Love and for the good of mankind. It is on this great night that Lord Shiva redeems the world. He swallows poisons and sins to save His devotees. During this holy night the devotees of Lord Shiva fast, meditate, pray and sing the glory of the Saviour. Whatever is offered to Lord Shiva with devotion is pleasing to Him. On this night He showers blessings abudantly.

The Symbol of Lord Shiva, is the Shiva Lingam, it is a form to represent the formless and it is worshiped with great splendour during Maha Shivaratri. This Lingam is the symbol of the one who is All - Pure, All -Perfect, All - Bliss; Lord Shiva. When contemplated with adoration it becomes a mirror of the soul. It becomes a cosmic window that opens to allow the devotees to touch the All - Pure One.

Hindu temples across the country are decorated with lights and colorful decorations and people can be seen offering night long prayers to Shiva Lingam. Woodapple leaves, cold water and milk are offered to the Shiva Lingam on this day as they are believed to be Lord Shiva’s favorite.

Origin of Sivaratri festival:-

Puranas contain many stories and legends describing the origin of this festival. 
According to one, during the samudra manthan, a pot of poison emerged from the ocean. This terrified the Gods and demons as the poison was capable of destroying the entire world, and they ran to Shiva for help. To protect the world from its evil effects, Shiva drank the deathly poison but held it in his throat instead of swallowing it. This made his throat turn blue, and he was given the name Neelakantha, the blue-throated one. Shivaratri is the celebration of this event by which Shiva saved the world.

According to another legend in the Shiva Purana, once the other two of the triads of Hindu Gods, Brahma and Vishnu, were fighting over who was the superior of the two. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Shiva assumed the form of a huge column of fire in between Brahma and Vishnu. Awestruck by its magnitude, they decided to find one end each to establish supremacy over the other. Brahma assumed the form of a swan and went upwards and Vishnu as Varaha went into the earth. But light has no limit and though they searched for thousands of miles, neither could find the end. On his journey upwards, Brahma came across a Ketaki flower wafting down slowly. When asked where she had come from, the Ketaki replied that she had been placed at the top of the fiery column as an offering. Unable to find the uppermost limit, Brahma decided to end his search and take the flower as a witness.

At this, the angry Shiva revealed his true form. He punished Brahma for telling a lie, and cursed him that no one would ever pray to him. The Ketaki flower too was banned from being used as an offering for any worship, as she had testified falsely. Since it was on the 14th day in the dark half of the month of Phalguna that Shiva first manifested himself in the form of a Linga, the day is especially auspicious and is celebrated as Mahashivaratri. Worshipping Shiva on this day is believed to bestow one with happiness and prosperity.

History of shivaratri:-

Once when everything in all the worlds got reduced into Lord shiva, in that darkness of nothing present, the mother Parvati worshipped Lord shiva in the Agamic way with great devotion. The parameshwar pleased by Her prayer blessed Her. She asked for the benefit of all the creatures that in future whoever worships the Lord on the shiva ratri day with devotion, they should be blessed and should be given the ultimate liberation. The pashupati granted that showing way for all of us to get blessed easily.

When Brahma and Vishnu fought between themselves as "who is the greatest", Lord Shiva appeared before them as a pillar of fire. They were not able to find the starting and end of that pillar. This day is Thirukkaarthikai.

Then Brahma and Mahavishnu repented for their mistake and prayed to Lord Shiva for forgiving their sin worshiping the shiva lingam which is the form of the flame. In the night of Shiva rathri Lord Shiva appeared before them and blessed them. Devotees pray the God throughout the night of Shiva rathri by performing Abisheka, chanting and other holy deeds.

Every month in Krishna paksha chathurdhasi (fourteenth moonday) is called masa Shiva rathri. The one that comes in the month of "Masi" (mid February to mid March) is called Maha Shiva rathri. This is considered as the most important vrata by the devotees.

There are many incidents told about the greatness of this day. Once a hunter in a jungle after searching throughout the jungle, was quite tired and could not get any animal. In the nightfall a tiger started chasing him. to escape from that he climbed a tree. That was a Bilva tree. The tiger sat under the tree waiting for him to come down. The hunter who sat on a branch of the tree was quite tense and didn't want to sleep. He was plucking the leaves and putting down as he was not able to be idle. Below the tree there was a Shiva lingam. The whole night went on like this. God was pleased with the Upavasa (hunger) and the Pooja the hunter and the tiger did even without knowledge. He is the peak of the grace. He gave the hunter and the tiger "Moksha".

In a Shiva temple on a Maha Shiva rathri day the lamp kept in the altar was very dim. That time a mouse which came take its prey touched the flame. Due to the heat it moved its head immediately. In the process it kindled the lamp and the altar was illuminated well. Lord Shiva, pleased by this deed made the mouse Mahabali, the renowned asura king.

There are many incidents like this told in our Puraanas. If we do the vrata with pure devotion and love there can be no doubt about getting the Grace of the Almighty.


Rituals of Maha Shivratri:-

At Maha Shivratri, People keep fast of whole day and night and Kashi Vishwanath temple gets congregated by the young and old devotees from the very early morning. They come to the temple to perform the puja of traditional Shivalingam and hope to get what they have prayed to the god. They take bath in the holy water of the Ganga (Symbol of the purity) early in the morning before sunrise and wear a clean clothe after the sacred bath.

Every worshiper brings a pot full of holy Gange water to the temple to offer the Shivalingam. Women pray to God for her well-being of their husbands and sons, an unmarried woman pray to get their desired husband like Shiva (the ideal husband) in future; boys pray to get beautiful wife and successful life in future. The temple full of sound of bells and people shouts of “Shankerji ki Jai” or “Mahadevji ki Jai”. Devotees take 5 round of the Shivalingam and pour water on the Shivalingam. Some also pour cow milk on the Shivalingam.

According to the Shiva Purana, the Mahashivaratri puja involves six steps which are:

Taking bath in the Gange for purification of soul and body. Bathing of the Shiv Linga with the holy water of Gange, then bathing with milk and honey. God Shiva loves bel patra (three leaves stalked in one) so every rituals added it to the puja.
After bathing of the Shiv Linga, vermilion paste applied on it which represents the virtue.
Offer fruits, flowers which are given to get long life and satisfaction of desires.
Burning enrage yields wealth.
The lighting with diya represents achieving more knowledge.
Offering betel leaves provide satisfaction full of great pleasures.
Worshipers also apply three horizontal lines of holy ash on their forehead just like the Lord Shiva which represents spiritual knowledge, cleanliness and penance. They wear garland made up of the Rudraksha (seed of Rudraksha tree) while worshiping the Lord Shiva. It is believed that Rudraksha tree was originated from the tears of Lord Shiva. Shivaratri is also considered as the wedding day of the Lord Shiva and Mata Parvati.

Bathing the Phallus:-

The phallus symbol representing Shiva is called the lingam. It is usually made of granite, soapstone, quartz, marble or metal, and has a 'yoni' or vagina as its base representing the union of organs. Devotees circumambulate the lingam and worship it throughout the night. It is bathed every three hours with the 5 sacred offerings of a cow, called the 'panchagavya' - milk, sour milk, urine, butter and dung. Then the 5 foods of immortality - milk, clarified butter, curd, honey and sugar are placed before the lingam. Datura fruit and flower, though poisonous, are believed to be sacred to Shiva and thus offered to him.

Sahasrakalasabishekam:-

This is a very special and rare puja conducted during 10 days of Maha Sivarathri festival. It is well known that Lord Siva is abhishekapriya (lover of ablutions). Lord Parasurama and Kroshta Muni, during their worship of the Lord here, are believed to have bathed the deity with Sahasrakalasam or a thousand pots of holy water according to Vedic rites. Now during Mahasivarathri festival days the Head Priest (Thanthri) and his team perform this puja. It is a ten-day function, each day an offering of 101 Kalasam or pots of holy water (100 being made of silver, while one is made of gold), surcharged with mantras recited by learned Brahmins seated on the Mukhamantapam. These are emptied on the deity, the golden pot Brahmakalasam being the last one. A magnificent light is the indication or identity of Lord Shiva and the Shiva Lingam is considered to be the symbol of it. Hence, the formal worship on Maha Shivaratri consists of bathing the Shiva Lingam. Lord Shiva is said to be burning with the fire of austerity and so only those items are offered to Him that have a cooling effect. A cool water bath is believed to propitiate Him best. There is a belief among devotees that participation in Sahasrakalasam and offering holy worship materials, will lead to blessings with prosperity and peaceful life. Hundreds of devotees thronging the shrine with chants of "Namah Shivaya", "Hara hara Mahadeva", and "Sambho Mahadeva"...

Sivarathri Nrutham:-

Sivarathri Nrutham at Thrikkuratti temple, according to religious scholars, resembles the cosmic dance of Shiva, called ‘Anandatandava,' meaning, 'the Dance of Bliss' symbolising the cosmic cycles of creation and destruction, as well as the daily rhythm of birth and death. The dance is a pictorial allegory of the five principle manifestations of eternal energy – creation, destruction, preservation, salvation, and illusion.
The Priest keeps sheeveli vigraha (idol) fixed on decorated frame on his head. He makes seven rounds on Pradakshina Vazhi (holy walkway made of granite around Sanctum Santorum). When the fifth round is reached at the west nada (Parvathi nada), the door opens for just 10 minutes. This is an annual ceremony. Thousands of Pilgrims rush to have a glance of this auspicious moment. At this time all the pradakshina vazhi will be lit with camphor and brass temple lamps by thousands of devotes who stay awake through the night while chanting "Nama Sivaya", "Hara Hara Mahadeva" and "Sambho Mahadeva". Older devotees sing "Hara sankara siva sankara duritham kala sivane". In this enlightened serene mood, the Priest performs Nrutham and runs the pradakshina vazhi towards the east nada. During the next two rounds he accepts "Valiya kanikka". The Sivarathri Nrutham is followed by the well known magnificent display of fireworks.

Panchaakshari:-

Shiva, as the god of destroying evil, is the third among the divine trinity of Hindu mythology. The holy mantra consisting of five-syllables: "Na" "Ma" "Shi" "Vaa" "Ya" (Om NamaH Shivaaya) in praise of Lord Shiva is chanted incessantly on special occasions like Shivaratri. His thousands of names, each of which describe His greatness, may also be chanted. Shiva means "auspicious". As Shankara, He is the giver of happiness to all. Nataraja (the king of dancers) is a favourite form adored by dancers and musicians.

Rudrabhisheka:-

There is a special set of mantras in the Vedas, "Rudra Sukta (Rudri)", which is recited by Bramhan/pundits (priests) while they offer a holy bath to the Shiva-lingam, with the waters of sacred rivers like the Ganges, cow milk, curd (yoghurt), ghee, honey and sugar powder. This ritual, known as "Rudrabhisheka", is an important part of Shiva-puja.

Shiva Rituals:-

On the day of Shivratri, a three-tiered platform is built around a fire. The topmost plank represents 'swargaloka' (heaven), the middle one 'antarikshaloka' (space) and the bottom one 'bhuloka' (earth). Eleven 'kalash' or urns, are kept on the 'swargaloka' plank symbolizing the 11 manifestations of the 'Rudra' or destructive Shiva. These are decorated with the leaves of 'bilva' or 'bael' (Aegle marmelos) and mango atop a coconut representing the head of Shiva. The uncut shank of the coconut symbolizes his tangled hair and the three spots on the fruit Shiva's three eyes.

Festival Significant for Women :-

Shivratri is considered especially auspicious for women. Married women pray for the well being of their husbands and sons, while unmarried women pray for an ideal husband like Shiva, who is the spouse of Kali, Parvati and Durga. But generally it is believed that anyone who utters the name of Shiva during Shivratri with pure devotion is freed from all sins. He or she reaches the abode of Shiva and is liberated from the cycle of birth and death.

Vrat Vidhi:-

 One day before Shivaratri Vratam, most likely on Trayodashi, devotees should eat only one time. On Shivaratri day, after finishing morning rituals devotees should take Sankalp (संकल्प) to observer full day fast on Shivaratri and to take food next day. During Sankalp devotees pledge for self-determination throughout the fasting period and seek blessing of Lord Shiva to finish the fast without any interference. Hindu fasts are strict and people pledge for self-determination and seek God blessing before starting them to finish them successfully. 

On Shivaratri day devotees should take second bath in the evening before doing Shiva Puja or visiting temple. Shiva Puja should be done during night and devotees should break the fast next day after taking bath. Devotees should break the fast between sunrise and before the end of Chaturdashi Tithi to get maximum benefit of the Vrat. According to one contradictory opinion devotees should break the fast only when Chaturdashi Tithi gets over. But it is believed that both Shiva Puja and Parana (पारणा) i.e. breaking the fast should be done within Chaturdashi Tithi. 

Shivaratri puja can be performed one time or four times during the night. The whole night duration can be divided into four to get four Prahar (प्रहर) to perform Shiva Puja four times.

Ratri First Prahar Puja Time = 18:24 to 21:28
Ratri Second Prahar Puja Time = 21:28 to 24:32+
Ratri Third Prahar Puja Time = 24:32+ to 27:35+
Ratri Fourth Prahar Puja Time = 27:35+ to 30:39+


 Story Of King Chitrabhanu:-

   In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows - Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa, was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king.

   The sag asked the king the purpose of his observing the past. King Chitrabhanu explained that he had the gift of remembering the incidents of his previous birth.

   The king said to the sage that in his previous he was a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. One day while roaming through forests in search of animals he was overtaken by the darkness of night. Unable to return home, he climbed a tree for shelter. It happened to be a Bael tree. He had shot a deer that day but had no time to take it home. So he bundled it up and tied it to a branch on the tree. As hunger and thirst tormented him, he was kept awake throughout the night. He shed profuse tears when he thought of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time that night he engaged himself in plucking the Bael leaves and dropping them down onto the ground.

   The next day he returned home and sold the deer and then bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.

   At the time of his death, he saw two messengers of Lord Shiva. They were sent down to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by the unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there was a Lingam at the bottom of the tree. The leaves I dropped fell on the Lingam. His tears, which had shed out of pure sorrow for his family, fell onto the Lingam and washed it and he had fasted all day and all night. Thus, he unconsciously worshiped the Lord.

   As the conclusion of the tale the King said that he lived in the abode of the Lord and enjoyed divine bliss for long ages and now he has reborn as Chitrabhanu.

Places it is celebrated:-

Maha Shivaratri is celebrated in many parts of both North India and South India. In North, Kashmiris celebrated Shivaratri as it is their major festivals. Similarly, it is celebrated in other northern states. In South India, it is celebrated in all the states. Shiva is considered as the 'Guru' of Yogis. Artists and dancers perform all night because it is believed Shiva can grant physical and spiritual boons. Apart from this, there are twelve Jyotirlingas (lingams of light) that are centers for Shiva worship. They are called Swayambhus that denotes places were these Lingams are said to have sprung on their own, miraculously. They are Somnath, Mallikarjuna, Mahakaleshwar, Omkareshwar, Kedarnath, Bhimashankar, Kashi Vishwanath, Trimbakeshwar, Vaijyanath, Nageshvara, Rameshwar and Grishneshwar.