Sarangpani Temple:-
Kumbakonam in ancient days Kudanthai. This Kudanthai in the course of time named as Kumbakonam.In the history of devotional literature this Kudanthai has been named as Kudamookku. Kumbakonam is a popular tourist town, 300 km south of Chennai in South India.This southern semi-urban town, engulfed in Temples, is famous for tourism activities. . This is a town where traditional arts and trade still flourish to a large extent.
Sarangpani is a famous vaishnav temple. It is also known for its tall gopuram (tower). The Chariot festival, which takes place every year, is one of the biggest festivals.
This temple lies along River Cauvery, is considered one among the three major shrines of Lord Vishnu and it was renovated during the period of Nayaka Kingdom of 16th Century. It consists of the biggest Gopuram (150ft), and five Praharas and one holy tank, known as “Porthamarai Kulam”, which is located behind the temple. The Karuvarai and Vimanam are made with 12-sculptured columns shaped like a chariot.
Idol:-
ThiruMazhisai Azhvaar and ‘Slightly Raised Reclining Posture’ of the Lord-Uthaana Sayanam
Seeing the sleeping posture of the Lord, a curious ThiruMazhisai Azhvaar questioned if his tiredness was the reason for him to be lying down in his sleeping posture. After hearing this, it is believed that the Lord slightly raised his posture to greet the Azhvaar. Feeling the guilt of having caused strain on the Lord, ThiruMazhisai Azhvaar asked him to remain as is. And the Lord remained so ever after. To this day, one can see the Lord in a slightly ‘raised reclining’ posture(Uthaana Saayee).
Lord's consort also known as Kamala Valli Thayar has a separate sannidhi and there are Lord's paduka's(foot prints) in the outside prakaram where devotees offer worship. Opposite to that, there is a shrine for Patala Srinivasa Perumal. Here one has to climb down a few steps to reach the shrine .
History:-
Sage Brighu wanted to know as to who was the most composed of the Trinity (three gods).
Thus, the sage kicked Lord Mahavishnu on his chest earning the wrath of Mahalakshmi.
She became angry with the sage and left her heavenly abode and descended to Kohlapur in Maharashtra.
The sage got upset over the turn of events and prayed to the lord that the goddess should be born to him and he would redeem his karma by doing service to her. The sage was born as Hema maharishi and did severe penance in this place where the temple now exists.
But the lord, unable to bear the separation of Mahalakshmi, came down to earth and searched for her and hid in an anthill in the Tirumala hills (Tirupati). He met and married Padmavathi in the sacred hills.
When Mahalakshmi came to know of her lord’s marriage to Padmavathi, she became furious and came to the hills in search of her lord. The Almighty at once flees to Kumbakonam, seeking refuge in this temple in an underground cave. He is called Pathala (underground) Srinivasa.
Stalapuranam:-
The 2000 year old Sarangapani Aaraavamudhan temple is housed between two rivers, Cauvery and Arasalaaru, in the heart of Kumbakonam, once the capital of the Chola Kingdom. 3rd Tallest Temple Tower. This temple has the third tallest temple tower among the Divya Desams at 150ft after Srirangam(236ft) and Srivilliputhur(192 ft). Some parts of the temple is believed to have been built in the 7th Century AD by the famous Pallava King Mahendra Varma but the real construction of the temple is said to have been done by the Cholas and later renovated by the famous Vijayanagara King Krishnadeva Raaya.
After listening to the Tamil hymn ‘Aaraavamudhe’(3418-27) composed by NammAzhvaar and totally swarmed by its content ” Aayirathil Ippathe”( 10 verses in 1000), Vaishnavite savant Natha Muni wanted to listen to the 1000 verses of Divya Prabandham. Not knowing where to go to collect the entire Prabandham, Natha Muni is said to have prayed here and Lord Aaraavamudhan asked him to go to Azhvaar Tirunagari, near Tirunelveli, to meet NammAzhvaar and to compile the works of the Divya Prabandham. Having searched for the 1000 verses, Natha Muni actually got to compile all the Nalaayira Divya Prabandham.
Word ThiruKudanthai:-
Foreseeing some difficult times, Brahmma placed the Vedhic content, nectar and the seeds of creation inside a pot (Kudam in Tamil), which then slipped all the way and down to this place.
Shiva pierced the pot and the nectar flowed in two parts – one into the Mahaamagam Tank and the other into the Lotus Flower Tank. As the nectar flowed into the tank through a pot (Kudam), this place came to be called Thiru ‘Kudanthai’
A visit to this temple, it is believed, will help get rid of one’s past sins, just as a trip to Kasi in the North, would. It is sacred to bathe in the lotus water bed in the temple tank.
About Temple:-
Lord Perumal’s reclining postures are different in different places. The one in Kumbakonam Sarangapani temple is praised as Uddhana Sayana. Saint Thirmazhisai Azhwar in his Mangalasasanam hymn asked Lord “Are you resting as your legs pain due to long walk”. Perumal tried to get up to grace Azhwar. Azhwar asked Perumal to give the darshan in the half-waking up posture. He is not in a complete reclining posture here as such.
The hymns sung by the 12 Azhwars on Lord Vishnu-Perumal had been edited as Nalayira Divya Prabandam – 4000 verses. Lord Sarangapani was instrumental for this compilation. One of the Vaishnava Acharya Sri Nadamuni who came here for worship heard some devotees sing the glory of Lord in ten verses saying that it may be included in the 1000s. Sri Nadamuni wondered and asked them to sing those thousand verses too. But they could not as they did not know them. Lord Perumal appearing in Nadamuni’s dream, advised him to go to Azhwar Tirunagari (praised as Nava Thirupathi in Tuticorin district) and seek the blessings of Saint Nammazhwar to get the hymns. Sri Nadamuni came to Azhwar and gave him 4000 verses far above – four fold-his expectation, his joy knew no bounds. He compiled them. Thus, the great Vaishnava Tamil scripture with all its poetic beauty speaking the spiritual experiences of Azhwars came into being to elevate the souls generation after generation.
Perumal in the temple is also praised as Aravamudha Azhwar as He was instrumental for the compilation of Nalayaira Divya Prapandam – 4000 verses about the glory of Perumal. Of the Perumals in Divya Desas praised by Azhwars, Srirangam has Mangalasasanams of 11 Azhwars, Tirupathi Venkatachalapathi 10 and Kumbakonam Lord Sarangapani from 7 Azhwars.
Perumal came to this place to wed Mother. He hid Himself under the earth for a while to play with mother. He appeared before Her then and took Her hands in marriage. The place where Lord played the hiding is now called as Padala Srinivasa shrine. The one after the marriage is known as Mettu (higher level) shrine where He graces with Mothers.
Majority of the Divyadesa temples have Sorgavasal open on the Vaikunta Ekadasi day occurring in December-January. But there is no one such in this temple as Perumal came to this Divyadesa directly from His Vaikunta Divyadesa. The very worship of Perumal Lord Sarangapani would take devotees to salvation. It is also believed that passing through the Uthirayana and Dakshinayana entrances is no different from the Sorgavasal passing. According to the system followed here, people enter the temple through the Uthrayana entrance from Thai to Aani ( January-February to June-July) and through Dakshinayana entrance from Aadi to Margazhi month covering the English months July-August to December-January. As such only one gate is kept open to enter the temple.
In most Divyadesa temples, the presiding deity occupies the highest prominence. All pujas and Alankaras are offered to presiding deity alone. In the Kumbakonam temple such respects are offered to the procession deity as He acts on behalf of the presiding deity. Hence, this temple is revered as Upaya Pradhana Divyadesa with due respect to the procession deity too.
Perumal usually appears with His discus and conch. The presiding deity and the procession deity of the temple are holding a bow too known as Sarngam, hence, the name of the Lord, Sarangapani. The bow in the hands of the presiding deity is not visible. As Kumbakonam is the place of sacred theerthas, deities of rivers and Devas appear here worshipping Perumal.
Kumbakonam is the birth place of Mother Komalavalli. Afer the marriage Lord chose to stay here itself with His consort – that is in his mother-in-law’s house. In Tamil this called as Veettodu Mappillai. Hence, Mother is dominant in the temple. The first worship goes to Mother only. As a philosophy, as Mother is first for all respects, to establish this rule, the way to Perumal shrine is also structured accordingly. The Go-Puja-puja to cow- is performed in Komalavalli Thayar shrine. Pujas to Lord are offered only then.
The mercy of Lord Perumal Sarangapani towards His devotees is above the power of words. A devotee Lakshmi Narayanaswami served Lord throughout his life. He is the one who built the Rajagopuram of the temple. But he was childless. He reached the Lotus feet of Lord on a Deepavali day. Any one having no heir to perform the last rites would go to hell, according to sastras. But Lord cannot ignore His devotee. He performed the last rites for His devotee. Next day, when the temple was opened, people saw Him with a wet dhoti and His sacred thread – Poonool in Tamil and Yagnopavitha in Sanskrit – changed on the right shoulder, darba in hands in rite-performing manner. This event is followed in the temple on Deepavali days during the midday puja but devotees are not allowed to see this puja.
Architecture:-
Sri Sarangapani Temple is considered one among the three major shrines of Lord Vishnu and it was renovated during the period of Nayaka Kingdom of 16th century.Sarangapani temple consists of only one holy tank,known as "Porthamarai Kulam".The Karuvarai and Vimanam are made with 12-sculptured columns shaped like a chariot.
Sarangapani is the largest Vishnu temple in Kumbakonam and has the tallest temple tower in the town. The temple is enshrined within a huge wall and the complex enshrines all the water bodies of the temple except the Potramarai tank. The rajagopuram (the main gateway) has eleven tiers and has a height of 173 ft (53 m). There are five other smaller gopurams in the temple. The rajagopuram has figures depicting various religious stories. The temple faces east and the Potramarai tank is located outside the western entrance. The central shrine of the temple is in the form of a chariot drawn by horses and elephants, with openings on either side, showing the descent of Sarangapani from heaven in the chariot. There is a sculptural representation of the sage Hemarishi in the western part of the temple. The central shrine of the temple houses the image of Sarangapani in pallikonda posture, with his head resting on his right hand. The are other images of sage Hemarishi, Lakshmi and festival images enshrined within the sanctum. There are two stepped entrances to the sanctum named as Utharayana Vaasal and Dhakshanayana Vaasal, each open for a six month period. From the 15th of January to 15th of June, Utharayanya Vaasal is opened while Dhakshanaya Vaasal is opened during the other half of the year. The Potramarai tank has a central hall called Hemarishi Mandapam.The temple has two processional chariots carved out of wood stationed outside the rajagopuram.
In Bharatanatyam, a South Indian dance form, 108 karanas form the basic movements. Some of these karanas are sculpted around the walls of the temple. Similar sculptures are found in the Brihadeeswarar Temple in Thanjavur and Nataraja Temple in Chidambaram.
Naadamunigal and Divya Prabantham:-
During 9th, A.D, divya prabatham was not compiled. It was scattered here and there. On that time in Kaatumannar kovil also called Veera Narayanapuram near Chidambaram there lived a man called Naadhamunigal.
He worked in the temple and one day he came to hear II paasurams which had "Aara Amudhey" as its beggning. The verse was so pure, gentle and devotional that Naadamunigal was completely take aback by it. He asked the two men about the verse and enquired them regarding the last line which hinted that these II paasurams or verses were among the other 1000 verses. But the men who sand said they were Unaware about the matter.
Somehow Naadamunigal wanted to find the rest of 1000 Paasurams. But he couldnt get any clues from the men and so he was very much worried. Suddenly he remembered the first line which began with the word "Aara Amudhe" so quickly he went to the Saarangapani temple in Kudanthai and started to pray hardly. Immedietely a flash ran in his mind the last line of the II Paasurams said that it was written by Sadagopan of Thirukurukur (ie, "Kurukur Sadagopan Kuralin Maliya sonna OOrayirathul").
He thanked the god to remaind him and headed straightly to Thirukkurukur. There he came to know about the history of Nammalwar and his excellent diciple "Madhurakavi alwar" who treated Nammalwar as his god. Then he met Pharangusasadhasar who came in the way Madhurakavialwar who gave him II Paasurams (Starting with Kanninum Siruthambu...) sung by his guru. The verse was written by Madhurakavialwar in praise of his beloved guru Nammalwar.
Naadhamunigal was very happy and he went to the temple in Alwar Thirunagari (Thirukurukur) and sat in front of the Tamarind tree under which Nammalwar was sitting in his time.
He started to chant the II Paasurams of Madhurakavialwar without stopping for 12,000 times. Nammalwar appeared before Naadhamunigal and started to teach him all the 4000 paasurams and with a written copy of Dhivya prabantham. Naadhamunigal returned to Kaatu Mannar kovil Secessfully. Srimadh Naadhamunigal then divided the prabantha paasurams into 4 group each containing almost 1000 paasurams.
Henceforth Aaraamudha perumal of this Thirukkudanthai - Naatha munigal from Kaatu mannar kovil Nammalwar of Alwar Thirunagari all worked together to the rebirth of prabantham. Also the way in which Aaramudhan came to this place, bears a relation to Thirupathi and Sri Rangam. This temple Karbagraham (or) Moolavar sannathi has two entries one named Uthrayana vaasal and the other Dakshinayana Vaasal, both the terms deputing the Sun's orbit. Hence this place is also treated incoherence with Thiruvellarai.
As Aaraamudhans appearence has a relation to the myths of the trinity Bhrama, vishnu Sivan this place can be treated inaccordance to Kadhambanoor and Kandiyur.
Once upon a time Therumazhisai Alwar came to have a dharsan of Aaraamudha perumal. He was very much impressed by his beauty and wanted to have a chat with him. So he prayed the Lord and after some times, the Lord Wanted to answer his prayer and hence he lifted his head from the sleeping posture and started to get up. But, Alwar didnt wanted to disturb his sleep and hence he requested perumal not to get up and to remain in the same posture so as to bless each devotee visiting him and to treat each one of them as Thirumazhisaialwar. The post of Aara Amudhan is called as Uthra Sayanam and he is thus called as Uthanasai.
As the Lord god accepted his devotees wish as he did in Kanchipuram, this place is coherent to Thiruvekka of Kanchipuram.
Once there lived a great Sri Vishnu bhaktha named "Narayaswamy" in Thirukudanthai. He was very rich but had no children. So at one stage he devoted all his money and wealth to the Aara Amudhan's temple. His neighbors asked him to adopt a son to render rites and rituals after his death,
Narayanaswamy said them that, he did not cared that and also said them that after his death, Lord Aaraamudhan would come in person to perform his rites. So happened after his death, a young man came from nowhere and performed his last rites.
Till now on certain day of the year, all the things necessary for doing rites and rituals are kept in the Aaraamudhans sannadhi and the temple is closed, so that Aaraamudha perumal would performing the rituals for Narayanaswamy's death.
This coherates to the incident of Sri Rama performing the rites of the dead Jadayu at Thiruputkuzhi and Thirupullam boothamkudi where he took rest after finishing the rites.
At a distance of 3 miles south from this place there is Nandipura Vinnagara divya desa temple, then to the east are Thirunageswaram, Uppliappan kovil then at 6 miles south there is Naachiyar Kovil in Thirunarayur from there at 3 miles distance there is Thirucherai and after that is Thiruvellainkudi. So totally there are six divya desams to be visited.
Kumbakonam Kritham Paavam, Kumbakonam Vinasyathi”
Festivals:-
There is no swarga Vaasal at the Saarangapani temple. About 50000 people are expected to attend the Vaikunta Ekadesi festival.There are festivals all through the year at this temple.
Temple timings:-
7am –12 30pm and 4pm-8pm.
The temple follows Pancharatra Agama and Vadakalai tradition.
The temple priests perform the pooja (rituals) during festivals and on a daily basis. Like other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnavite community, a Brahmin sub-caste. The temple rituals are performed six times a day.
Tiruvanandal at 8:00 a.m.,
Kala santhi at 9:00 a.m.,
Uchikalam at 12:30 p.m.,
Ntiyanusandhanam at 6:00 p.m.,
Irandamkalam at 7:30 p.m.
and Ardha Jamam at 9:00 p.m.
Each ritual comprises three steps:-
Alankaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Sarangapani and Thayar. The food offering during the six times are curd rice, Ven pongal, spiced rice, dosa, Ven pongal and sugar pongal respectively.
The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas (sacred text) read by priests and prostration by worshippers in front of the temple mast. There are weekly, fortnightly and monthly rituals.
Festivals:-
Akshaya Tritiyai - 12 Garuda Sevai Chaitra Brahma Utsavam celebrated during the Tamil month of Chittirai (April - May),
Vasantotsavam during Vaikasi (May - June),
Pavitrotsavam - Ekadasi Jyeshotsavam during Adi(July - August),
Sri Jayanthi - Uriyadi Utsavam during Avani (August - September),
Navaratri Utsavam - Saraswathi Puja - Vijayadasami during Purattasi (September - October), Deepavali - Shraddha of Sri Lakshmi Narayanaswami during Aippasi (October - November),
Deepa Utsavam - Unjal Utsavam during Karthigai (November - December),
Pakal Pattu - Ira Pattu Pongal Sankaramana Utsavam during Margazhi (December - January),
Kanu Utsavam - Amavasya - Ratasaptami during Thai (January - February),
Masi Magaham - Float Festival during Masi (February - March)
and Brahmmotsavam - Tirukkalyanotsavam during Panguni (March - April) are the festivals celebrated in the temple.
Places to visit around Kumbakonam:-
Mahamaham Tank:-
Mahamaham Tank near to paradise resort. heritage resort between kumbakonam and tanjore - tamilnadu - south india .If there is a tank held to be more sacred than Ganges, it is only the Mahamaham Tank at Kudandai. As Kumbamelas are celebrated in this Tank. The Mahamaham Tank of Kumbakonam is Located near the Head Post Office. This Tank covers an area of 6.2 acers and is in a shape of a pot. The Tank is surrounded by 16 small Mandapams and a "Nava Kannika Temple" in the Eastern side.
Kumbesvarar Temple:-
Kumbeswarar temple located kumbakonam, Kumbeswarar temple nearest luxury hotel is paradise resort (heritage resort between kumbakonam and tanjore - tamilnadu - south india)
Adi Kumbeswarar temple is the major one among the Saivaite temples and located in the centre of Kumbakonam at Big Bazaar Street. This temple covers an area of 30181 sq.ft. With a length and breadth of 750 feet, and 252 feet respectively. This temple comprises fo three Praharas and three Gopurams in the eastern, northern and western directions. It is belived that Govinda Theeksithan, the Chieftain of Achutha Nayakar of Thanjavur, renovated this oldest temple during 16th century.
Nagesvarar Temple:-
Nagesvarar Temple located in kumbakonam, Nagesvarar Temple´s nearest heritage resort is paradise resort (heritage resort between kumbakonam and tanjore - tamilnadu - south india)
Nageswaran Temple otherwise known as "koothandavar Kovil", is locatd near the old bus stand area and Adithya Cholan of Chola dynasty constructed this temple during 12th century. This temple stands as a great marvel of chola's architecture, building technology and astronomy. The design and orientation are structured in such a way that it allows the sun rays inside the temple only during the month of Chithirai, therefore, it bears another name called "Soorya Kotatm" or "Keel Kottam". The Karuvarai of Nageswaran temple has similarity with that of Sarangapani temple, as it is made in the form of a chariot. The temple consists of two Gopurams in the easteren and western directions.
Somesvara Temple:-
Somesvara Temple situated in kumbakonam. Paradise resort give world class resort and hotel service near to this temple.
Someswara temple Somessar temple is situated in the southren portion of Sri Sarangapani Temple. This temple is facing the northren side with a small Gopuram at the eastern portion near the entrance. The architectural style and element of this temple resembles the Dravidian Architecture of 13th century of chola period. Arumugam and thenar Mozhi Ammal are the other deities located in this temple complex.
Sri Gowthameswarar Temple:-
This temple is in the south western side of M' Tank. God : Yagnobhaveetheswar
Goddess : Sundaranayagi.
Sri Abhimugheswarar Temple:-
The temple is situated in the eastern side of M' tank. Entrance is facing the west side with the Lord Abhimugheswarar and Goddess Amirthavalli.
Chakarapani Temple:-
Chakkarapani Temple is located in the northern portion of Big Bazaar Street near the river Cauvery and secong biggest Vaishnavite temple in Kumbakonam town.
Sri Kambatta Vishwanathar Temple:-
Nayak kings have built this temple which is also called as " Malathivanam ".
Sri Banupurishwarar Temple:-
This temple is in the north eastern side of the city in a isolated place. God: Shiva called as Banupurishwarar.
Goddess:-
Somakalambigai.
This is the place where Shiva in the disguise of a Hunter broke the pot with an arrow.
Ramaswamy Temple:-
Ramasamy Temple Achutha Nayaka of Thanjavur constructed the Ramasamy temple during 16th century. This temple is Located on the southeastern portion of "Porthamarai Kulam" and southern side of "Uchipillaiyar Kovil" junction. This temple consists of one Gopuram, One Maha Mandapam and Karuvarai.
Navagraha Temples:-
Indian Astrology belives that the planetary positions of the nine planets in a geocentric orbit determine the way a person will live, progress and exemplify ones's life to others before death. Nava means nine and Graha means Planet. There are nine temples located in Tamil Nadu representing each planet in the Navagraha. All nine of them are located within a sixty - kilometre radius around Kumbakonam in Thanjavur district.
Sri Sitta Rama Bhavani Sankarar Temple:-
This temple is located at Solaiyappan street on the bank of the Cavery River. This More than 200 years old temple. This temple was built by Achalpuram Shri Lakshmana Shrwthigal’s son Indore shri Suba rao dravid.
Brahman Temple:-
Pleased by the prayers of Brahma, Vishnu appeared here as " Vedanarayan " and "Varadharaja". The temple is in the banks of Arasalaru river.
Airavateswarar Temple:-
Airavateshwarar temple is located at Darasuram, 4km of west from Kumbakonam. Airavath is the Holy White Elephant. This temple constructed by Rajendra Chola is the example of 12 Century Chola Architecture. This is temple is one of the tourist part of Kumbakonam.
Rahu Sthalam - Tirunageswaram:-
Rahu Sthalam situated in Tirunageswaram
Tirunageswaram, This vast temple known is so far its shrine to Rahu, one of the nine celestial bodies in the Navagraha. A legend has it that the mythological serpents Adiseshan, Dakshan and Kaarkotakan worshipped Shiva here. Legend also has it that King Nala worshipped Shiva here as in Thirunallar.
Vaitheswarar Temple - Vaitheswaran Koil:-
Vaitheswaran Koil, With the Vaitheswaran Koil, there is a special shrine dedicated to Ankarakan or Sevvai or Mars. The belief is that if prayers are offered to Ankarakan, he will bestow valour, victory and strength to the person. Upon entering the temple, devotees first go the Siddamrita tank. The water is said to have curative properties for various skin ailments. There ia also a widespread belief that a visit here would remove obstacles that delay marriage.
Chandran - Thingaloor:-
Thingaloor, Though there is a question about when this temple was built, historians agree that it must have been in existence since before the beginning of the Bhakti period, which was well before the seventh century A.D. Dedicated to the Moon or Chandran in Sanskrit and Thingai in Tamil, a visit ti this temple is said to grant a confortable and long lilfe. In astrology, Chandran is the planet that removes stress and sorrow.
Sani Temple - Thirunallar:-
Thirunallar, This is the only temple that is dedicated to Lord Sani Or Saturn. When the Planet Saturn transits between zodiac signs, literally millions throng this shrine. The Legendary King Nala is said to have been relived of his affictions, which were due to the malefic influence of Saturn, after worships in this temple. Of the numerous tanks theertams, the Nala theertam is the important one. By bathibng here, it is belived that one washes off all kinds of misfortune and afflictions.
Surya - Suryanar Koil:-
Surya - Suryanar Koil (god sun temple) in close to paradise resort (heritage resort near navagraha temples and kumbakonam).
Suryanar Koil, situated 21 kms from swamimalai is the Suryanar Koil built by King Kulothunga Chola I in the year 1100 AD. This temple is dedicated to Sun God Surya who is known as tha giver health, sucess and prosperity. Every year in mid January, the harvest festival is celebrated in thanks giving and to honour.
Sukran - Kanchanur:-
Kanchanur, This Shiva Sthalam is associated with Sukran or Venus and is maintained by the Madurai Adinam. It is Located in a quite hamlet of Thiruvaavaduturai.This Shrine is also referred to as Palaasavanam, Brahmapurai and Agnisthalam. Brahma is said to have had a vision here of Shiva's wedding with Parvati.Men visit to pray for the well being od their wives.
Kethu - Keezhperumpallam:-
Keezhperumpallam, This is an ancient Shaivite temple and legend has it that Kethu, the other planetary node of the nine celestial bodies worshipped Shiva here. Rahu and Kethu are associated with legend of the serpent that helped Lord Shiva churn the milky ocean. There is a Shrine dedicated to Kethu in this temple.
Guru - Alangudi:-
Alangudi, This is regarded as a Guru Sthalam or Jupiter where Lord Dakshinamurthy is held in great revernce. The Shrine attracts a large number of devotees when Jupiter transits between zodiac signs. Parvathi, the consort of Lord Shiva, is said to have been reborn on the banks of the Amrita Pushkarini within the temple precincts before being reunited with Shiva.
Budhan - Thiruvenkadu:-
Thiruvenkadu, There ia a reference to this temple in Valmiki's Ramayana. Therefore it is said that the oldest part of the temple is more than 3000 years old. Dedicated to Budhan or Mercury this temple in Thiruvenkadu makes up the last of the Navagraha Temples. Budhan is said to bestow wisdom and intellect.
How to reach:-
By Road:-
Kumbakonam is well connected road from various cities in Tamilnadu.
By Rail:-
Kumbakonam is an important railway Station of Southern Railway and is well connected with the towns and cities of the state.
By Air:-
Nearest Airport is Tiruchi.
