Murugan Devasena Married place ,Tirupparankundram

Tirupparankundram:-

Tirupparankundram, a hill five miles southwest of Madurai, is the fourth pilgrimage site of Muruga. A cave temple dedicated to the element of earth and mentioned in various classical Tamil texts as the 'Southern Himalaya' where the gods assemble, Tirupparankunram is also mentioned in legend as 'the place where the sun and moon abide'. Murugan was married to Devasena upon the hill and for many centuries the Tamil people have considered it the most auspicious place for their own marriages, especially during the time of the Pankuni Uttiram, the festival of marriage held in late March. Besides the fantastic temple to Murugan on the hill, there is also a Muslim shrine dedicated to 'Sekunder' who is associated with Murukan by the Muslim pilgrims. "Sikandar was a friend of Murugan at the time when Murugan was King here," they say.


Legends:-

 Subramanyar is said to have married Devasena (Devanai) here, and is said to have worshipped Shiva - Parangirinatheswarar.  

 Tirupparankunram is also mentioned in legend as 'the place where the sun and moon abide'. It is regarded as the sacred temple for marriages. People believe that marriages done here are succesfull due to the blessings of lord Muruga. The temple is surrounded with many trees and green lands.
Tirupparankundram is one of the Aru Padai Vedugal of lord subramaniyam.

Tirupparankundram is situated three miles southeast of Madurai on the main railway line. It is one of the Aru padai veedugal or six sacred places selected by Lord Subrahmanya for his abode. The importance of this temple is that here was celebrated the marriage of Lord Subrahmanya with the daughter of Indra, Devayani.
Long, long ago, when Lord Subrahmanya was staying at Kanda Verpu, the two daughters of Lord Maha Vishnu, Amrita Valli and Sundara Valli, cherished the desire of becoming the consorts of Subrahmanya. With this aim in mind they both went to Saravana Poigai and commenced austere penance to fulfil their desires.
Pleased with their prayer and worship, Lord Subrahmanya appeared before them and told Amrita Valli, "You will be brought up by Indra as his daughter and I shall marry you in due course." Her younger sister Sundara Valli was also graced with a similar blessing. She was born to sage Sivamuni and brought up by Nambi, the headman of Veddas.
Amrita Valli took the form of a female child and went to Mount Meru, the abode of Indra, and told him, "I am the daughter of Maha Vishnu and the responsibility of looking after me has been entrusted to you." On hearing this, Indra became very happy and directed Airavatam, his white elephant, to take care of the child.
The elephant with all love brought her up and affection and she attained the age of marriage in course of time. Hence she came to be known as Devayanai, one who was brought up by the heavenly elephant of Indra (yānai in Tamil means elephant).
The six sons of sage Parasara were cursed to become fishes in the Saravana Poigai. On request for redemption, these six boys were ordered to pray to Lord Subrahmanya.
When they got his darshan, they could get redemption. It was also made known to them that Lord Subrahmanya would come to Tirupparankunram after vanquishing the demon Surapadma. Anxiously they waited for the arrival of Subrahmanya.
When the mission of Subrahmanva to vanquish Surapadma was over at Tiruchendur, on his way, he came to this spot followed by all the devas and heavenly beings whom he had released from the untold miseries caused by Surapadma.
On his arrival at Tirupparankunram, the sons of Parasara received Subrahmanya and, at their request, he consented to stay there. He at once ordered Viswakarma to construct a beautiful abode for himself, for the devas and for others.
He also suggested to the heavenly architect to build roads and erect a city around them. Indra, the king of the angels, desired to get his daughter Devayanai married to Subrahmanya, as a mark of his gratitude for relieving him and the devas from the depredations of the demon Surapadma.
He expressed his desire to Brahma and Vishnu who were present there. They were only too glad to hear the proposal. When they communicated the desire of Indra to Lord Subrahmanya he readily agreed to it and said: "Devayanai has been praying at Saravana Poigai in the Himalayas for this happy marriage. Now the time has come for its being solemnised." As Subrahmanya agreed to this marriage, Indra sent a messenger to bring his wife Indrani and daughter Devayanai from Mout Meru.
The marriage took place at Tirupparankunram, after the victory of Subrahmanya over Surapadma. All arrangements for marriage were made and the marriage was performed at the Tirupparankunram Temple. All the devas, Siva and Parvati attended the marriage and blessed Subrahmanya and Devayanai. Since then, the temple has become a very famous abode of Subrahmanya.

Short history of the temple:-

According to another tale King Harichandra worshipped Shiva from this hillock and gained eternal wisdom. Thus he built a temple here - temple was complete with Praharams (ambulatories), walls, Gopurams (gate towers) and steps.

The "real history" (who can differentiate myths and reality in Indian past?) of the temple may start with 8th century AD when Pandya rulers built rock-cut temple.

Later, during the reign of Nayaks of Madurai (1559 - 1736 AD) the temple was supplemented with beautiful gopurams and beautified. There was built extensive and beautiful front part (mugha mandapam) with 48 ornate pillars carved during the rule of Pandya and Nayaks.


About The Temple:-

          Thiruparankundram Subramanya Temple is considered to be one of the six abodes of Lord Subramanya or Murugan.

Thiruparankundram temple is dedicated to the Lord Subramaniya. It is situated 8km south from Madurai district. These six abodes of the Lord are popularly referred to as Arupadai Veedu.  This is cave temple, One of the sangam poet Nakkirar has sung a log poem about this Temple is called Thirumurugatrupadai. Devayanai Marriage, Thirumalai Nayak and Mangammal Sculptures are there in this temple. The most important sculputure is Lord siva with flag of Rishaba in his hand cannot be found anywhere else. The important festival in this Temple is Vaigasi visagam, which is celebrated as Lord Subramaniyar’s birthday, and Surasamharam, which is celebrated in the month November or December every year.
Presiding deities of the temple are Lord Muruga and Goddess Devasena. Other deities – Shiva, Vishnu, Durga and Ganapathy – are represented as well.

       The 48 massive square pillars with beautiful carvings and lotus-shaped medallions made during Nayaka period adorn the entrance of this ancient cave temple. The most impressing feature of this temple is the idol of main deity which is carved from a single rock.  The temple tower is of seven tiers and displays magnificent carvings and sculptures. The Brahmi inscriptions found in the Thiruparankundram Temple are of significant archeological and historic value.  The Sivathandavam scene made as a sculpture is a piece of great artistic value that should not be missed.


White peacoks:-

 We know peacocks in their natural colours only. White peacocks can be seen in Tiruparankundram. According to tradition, the Devas are here in the form of white peacocks to worship Lord Muruga.

Rudrabishekam to Lord Dakshinamurthy:-

 Lord Dakshinamurthy graces with His left hand on a snake under His feet. Those afflicted with bad effects in their horoscopes, those suffering from prolonged illness offer Rudrabisheka worship in the shrine. They personify Lord Dakshinamurthy in a silver pot and engage Vedic scholars to chant the powerful and effective Rudra, Chamaha mantras for relief. The worship yields huge benefits to the devotee.


Goddess Devanai Sannidhi:-

 In the Thiruparamkundram Temple, there is a Goddess Devanai Sannidhi in the northwest corner. Other shrines found in this prakaram are Lord Sankara Narayanar, Lord Kasi Viswanathar, Vadhapuriswarar, Vedhapuriswarar, Ekambara Nathar, Mayuranathar who is facing north and Lord Chandeswarar facing south. There are also sannidhis for Lord Nataraja and Lord Baihravar. Lord Saneeswara is found facing south. Golden Kodi Maram is seen on the south.

Devi Lingam:-

While Lord Shiva was teaching the Pranava Mantra to Mother Parvathi, Muruga sitting on the lap of Mother also was also listening. Any lesson should be learnt from the Guru in a proper way. To make amends for the mistake, Lord Muruga performed penance here. Lord gave darshan to His beloved Son on a Thaipoosam day. This Shiva shrine is in a separate shrine in the name of Aadhi Sokkanathar. Those visiting Tiruparankundran should worship this Shiva first according to tradition. But as the temple is the first army camp temple of Lord Muruga, traditions changed in later days.


Sathyagiriswarar:-

Demon Mahishasura was harassing the Devas in many ways. Mother Ambica took the form of Navanayakis, fought with him and destroyed him on the nineth day. The killing of the demon brought her the Brahmmahati dosha. She worshipped Lord Shiva for release from the sin. Lord advised Her to worship Him from here for result. Ambica followed Lord’s advice and worshipped installing a Linga on the mount which itself was but a Linga. Shiva granted darshan to Durga and relieved her of the dosha.

Today too, the presiding deity is Lord Shiva only in the temple. He graces from a Kundru –Mount, and is praised as Parankundranathar and the place Parankundram. He is also praised as Sathyagiriswarar. As it is here that Lord Muruga married Deivanai, importance is more attached to Lord Muruga and the temple became Muruga Temple in the days that followed. On the full moon day – poornima in Aani month (June-July) three fruits – mango, plantain and jack – are offered to the Lord with special pujas.

Nandi with His consort:-

 Nandi, the bull vehicle of Lord Shiva graces with His consort Kalakandi in the Maha Mandap of the temple. There are twin Vinayakas by His side. While there will be prakaras-corridors in the temples with other deities, Tiruparankundram temple is different without these formalities. As the Mount itself is in the form of a Linga, only Girivalam is possible. In Pillayarpatti, though the temple is the cave type, there are prakaras within the temple.

Correcting the mistake:-

 When Lord Shiva was teaching Pranava Mantra to Mother Parvathi, Muruga being there, also listened and learnt the Mantra. As it was against the rules, Muruga wished to correct Himself of the mistake, performed penance here seeking Lord’s pardon. Lord Shiva graced His darshan to the Beloved Son on a Thaipoosam day. He graces as Aadhi Sokkanatha from a shrine opposite to the Subramaniar temple. According to tradition, those visiting Tiruparankundram should worship here first before proceeding to the present main temple.

The Son in place of Father:-

 During the festivals, flag hoisting is performed for Lord Shiva only while Lord Muruga is taken in procession. As Muruga is not different from Shiva, this procedure is followed. Muruga also bears the name Somasubramaniar representing both Shiva and Muruga.

While Durga is a sub-deity in other temple, She has Her own Kodimaram (Flag Post) and a Main Tower-Rajagopuram in this temple. After killing Mahishasura, Mother Durga worshipped Shiva installing a Linga also here. Lord Shiva graced Her with His darshan and asked Her to stay in Tiruparankundram itself. Hence, more importance is attached to Mother Durga.


Special Days In Temple:-

    Panguni Uthiram-It is celebrated in the month of March

    Vaikasi Visakam-Clebrated in the month of Vaigaasi. Visakam is Lord Muruga’s birthday star.

    Kandha Sashti-Kanta Shasti Vratam is observed once a year in the month of ‘Aippasi’ (October–November) starting from the ‘piratamai’ the 1st phase of the brightening moon.

    Aadi Krithigai-This is celebrated in the month of May/June.

    Thai Poosam-It is celebrated on the full moon in the month of Thai.

Temple Pooja timings:-

Eight-kala pooja is performed at this temple.
Pooja Schedule *
1.     Thiruvananthal     -     05.30 A.M
2.     Vila pooja     -     07.30 A.M
3.     Kaalasanthi     -     08.00 A.M
4.     Thirukaalasanthi     -     10.30 A.M
5.     Uchikkaalam     -     12.30 A.M
6.     Saayarathcai     -     05.30 P.M
7.     Arthajaamam     -     08.45 P.M
8.     Palliarai     -     09.00 P.M
Worship Time *
From 05.30 A.M – 1.00 P.M
From 04.00 P.M – 09.00 P.M.

How to reach:-

Air:-
 The nearest airport is at Madurai.
Rail:-
 The nearest railway station is at Madurai, which is an important railway junction on southern railways.
Road:-
 Tourists can access Thiruparankunram from Madurai, which is well served by Tamil Nadu government and private bus operators.

Sri Thiruthani Murugan - Vallis Marriage Venue

Thiruthani Murugan:-

Tiruttani is one of the six abodes of Lord Subramanya and is situated in Tiruvallur district on a hillock. Three Hundred and Sixty five Steps lead to the shrine, each step representing a day of the year. Tiruttani is the Fifth Padai Veedu of Lord Muruga.

Lord Murugan fiercely fight with Surapadma at Tiruchendur, the anger of Muruga wanted to reduce his anger. He reached Tiruttani Hill to reduce his anger, that is why Tiruttani is called as Thanigai malai. Tiruttani is also known as Purnagiri, Kshanikachalam, Mooladri, Neelotpala.


Legend of Thiruthani Murugan:-

Lord Subramanya aka Murugan aka Skanda reached this site after winning over the demons in the battle and after marrying Valli in the nearby Vallimalai. It is said he rests here in a peaceful mood and this is his favourite hill.

Lord Rama visited the site after visiting Rameswaram. Arjuna of Mahabharatha sought the blessing of the Lord here. Lord Vishnu got back his conch and discus after worshipping the Lord in this site; he had lost them to Tarakasura, the brother of Surapadma, the demon.

Once Lord Brahma got imprisoned by the Lord as he could not explain the meaning of 'Pranava' mantra. He pleased the Lord by creating a holy spring near the temple.

Indra planted the rare plant called as 'Karunkuvalai' near the pool Indrasonai adjoining the temple. The plant used to give just three flowers a day; Indira used to perform pooja to the Lord thrice a day with these flowers. He got back his precious wealth which he had lost to the demons.

As per a legend, Indra gave his daughter Devasena in marriage to Subramanya; he presented his white elephant Airavat to the Lord. Upon the elephant's departure Indra's wealth started waning. The Lord offered to return back the elephant; however, Indra refused to accept it but insisted that the elephant face his direction. Hence, in this temple both Subramanya as well as the elephant face the same direction - east.

As per another legend, Indra presented a sandal stone to the Lord. The sandal paste made on this stone is even applied today to the image of the Lord; it is said to have medicinal value.

There is another legends which states that Lord Subramanya bore the discus thrown by the demon Tarakasura on his chest. Hence, there is a hollow in the chest region of the image in this temple.

Greatness of Tirutanikai - Puranic Importance of Tirutani:-

Of Lord Murugan's six Padaiveedus, Tirutanikai ranks prominent as the crown jewel of our Lord. As its very name indicates, when we propitiate our Lord in this holy shrine, He blesses us with mental peace and bodily happiness. His righteous indignation towards the asuras for their cruelty is said to have been quelled and cooled at this place which is, therefore, known as Shantipuri (Abode of Peace). As the prayers and desires of the devotees who worship our Lord Tanikesan on this hill with unserving faith and intense devotion are fulfilled in no time, this hill is also called Chanikasalam.

When Lord Murugan came to this hill after wedding Goddess Valli at Vallimalai, She implored Him to enlighten Her on the importance and greatness of this hill. In reply, our Lord said that if one worshipped Him with heart and soul for five consecutive days in this hill temple, that person would be blessed with all that is best in this life and hereafter.
         
In Treta Yuga, Lord Rama, after putting an end to Ravana, worshipped Lord Siva at Rameswaram, at whose request Rama came to Tiruttani and found perfect peace of mind by worshipping our Lord Subrahmanya here. In Dwapara Yuga, Arjuna got the blessings of Lord Murugan here by offering prayers to Him on his way to the South for Teertha Yatra (pilgrimage to take sacred immersion). Lord Vishnu prayed to our Lord at this place and got back His powerful Cakra (sacred wheel), Shanku (sacred conch), which were forcibly seized from Him by Tarakasura, brother of Soorapadma.

Lord Brahma propitiated Lord Murugan here at the holy spring (by the sides of the steps to the shrine) known as Brahmasonai after his imprisonment by Lord Murugan for his failure to explain the Pranava ('Om' mantra) and got back his creative function of which he was deprived by Lord Murugan due to his egotistic impudence in neglecting to worship Lord Subrahmanya on his way to Mount Kailasa to worship Lord Siva.

Lord Indra planted and reared in the pool known as Indrasonai adjoining this hill temple the rare plant known as Karunkuvalai, which gave three flowers a day and worshipped our Lord thrice daily with these flowers and , thus, got back the precious wealth of Deva Loka such as Sanghaneeti, Padmaneeti, Chintamani, etc seized by the asura titan.

Nanda Devi worshipped our Lord here on the bank of the Nandi River and got His peerless initiation to realize the unique relationship between the soul (jeevatma) and God (Paramatma).
On worshipping our Lord at Thanikai, the king of snakes Vasuki got his bodily wounds healed, which had been caused during the churning process in the Milky Ocean to secure the Amrita (nectar of immortality) by the devas and asuras when the Mantotra Mountain was used as the churning base and the snake king Vasuki as the rope. Sage Agasthyar Muni (of Potikai Hill) worshipped our Lord at Tanikai when he was blessed with the rare divine gift of the ever-sweet peerless Tamil language, the beauty of which has been extolled by all the great saints and poets of Tamil Nadu.

It is also believed that Skanda bore the discus thrown by the demon Tarakasuran on his chest and hence the image of Subramanya in this temple bears a hollow in the chest and also that Skanda gifted the discus to Vishnu. Skanda imparted knowledge of Tamil to the sage Agasthyar and hence he is regarded as Veeramurthy, Gnanamurthy and Acharyamurthy in this shrine.


Literary Importance:-

Apart from the puranic greatness of Tirutanikai, Saint Arunagirinathar, the illustrious devotee of Lord Muruga who lived 600 years ago, praised this hill as the chosen place for worship by devas and the favorite abode of saints performing prolonged tapas (austerities). He also compared this hill to Sivaloka (Bhuloka) and as the very soul of the world. Saint Ramalinga Swamigal (Arutprakasa Vallalar), who lived 150 years ago, was invited to come here by our Lord of Tanikai (seated on this hill) Who appeared before our saint in the mirror of his puja room at Madras after which the sour-stirring arutpa songs flowed from his lips in chaste Tamil like a torrential stream.

Sri Muttuswami Deekshitar, who lived 200 years ago (one of the trinity of Karnatic music) had his inspiration in Tiruttani when our Lord (in the guise of an old man) met him on the steps and sweetened his tongue with the prasadam of this temple, which impelled him to sing his first song -- of course -- on Lord Murugan of Tanikai. Many a miraculous event takes place at this shrine from time to time by the grace of our Lord. Oh, how grand and glorious is our Lord Tanigesan on this sacred hill of ancient fame and name!

 Highlights:-

    Considered as the 5th among six abodes (Aru Padai Veedu) of Lord Subramanya
    Considered as the most favorite hill of Lord Subramanya
    Located atop the hill - 700 feet above sea level
    Lord Subramanya reached this site after the battle and hence is found in a peaceful mood
    Arunagirinathar has sung about this site in his famous Tiruppugazh
    Nakkeerar of Tamil Sangam age has sung about the site in Tirumurugattrup Padai
    God - Subramanya
    Goddess - Valli and Deivayanai (Devasena)
    Teerth (holy water) - Saravana Poigai
    Stala Vruksha (holy tree) - Maguda

About Temple:-

Murugan Temple from the town, a long sheltered corridor leads pilgrims to the shore temple. At the beginning of this corridor, one worships Lord Ganesha, known as Thoondukai Vinayaka. A nine tiered sculptured Gopura with the emblem of Om and Vel adorns the eastern entrance. It was built by Sri Desikamoorthi Swami of Thiruvaaduthurai Adheenam more than 300 years ago. The main entrance to Murugan temple is through Shanmukha Vilasam, facing south. It is a fine specimen of architectural workmanship. There are 24 sacred Theerthas around the seashore. Significant among them are Vadanaarambha Theertha and Shanmukha Theertha or Naazhi Kinaru (in Tamil).


It is customary to enter the shrine after a holy dip in the sea followed by a ritual bath in Naazhi Kinaru. It.is a unique perennial fresh water fountain on the salty bed of the size of a naazhi (a small measuring container), believed to have been created by the Lord Himself with His Vel.

The Sanctum There are two Dwajasthambhas in each corridor. At the entrance to the sanctum, there are statues of two Dwarapalakas, known as Veeravaahu and Veeramahendra. Pilgrims first worship a huge Ganesha by name Kariamanicka Vinayaka and Devi Parvati. In the sanctum, a beautifully decorated image of Lord Subramanya holding a diamond-studded Vel stands facing east. Here He is represented as a Brahmachari. In one hand He holds a rosary of beads and in the other, flowers for Shiva puja. Abhishekas are performed with vibhooti (holy ash), sandal paste, milk and panneer (rose water) among other sacred items. Enshrined behind the sanctum are five Lingas.

 The processional deities of Sri Shanmukha with His consorts Valli and Deivayanai are by the side of the sanctum. The 33 verses of Subramanya Bhujangam sung by Adi Shankara are inscribed on the walls. In an adjacent shrine, Lord Nataraja and the four Saivite saints Appar, Sundarar, Sambhandar and Manickavachagar are worshipped. On the outer corridor, there are shrines for Valli and Deivayanai with Palliyarai (Sayanagruha). Vishnu in Anantasayana posture and Gajalakshmi are enshrined in a rock cut niche.

Specialities of Tirutani:-

Saravana Poikai:-

The sacred tanks of the shrines of the Lord are all known as "Saravanapoikai" (sacred pond of the reedy marsh where Lord Kartikeya was born). The tank at Tiruttani, which (unlike in other places) is at the very foot of the hill, is particularly renowned for its sacred water (Teertham) having curative effect for ailments both bodily and mental, as it is rich in minerals such as sulfur, iron, etc. A bath in this holy tank refreshes the devotee and makes him hale and healthy.

Sapta Rishi Teertham:-

At the lovely garden on the south side of this sacred hill amidst a thick cluster of shady trees and seven cool sprints, the Seven Rishis (who today form the Great Bear stellar constellation) are said to have worshipped Lord Muruga (Lord Subramanya) and the Sapta Kannikas (Seven Virgins) enshrined at this place in a tiny temple.

On the outskirts of the Tiruttani town, on both sides of the Nandi River, are the ancient temples of Lord Vijayaragama Swami, Arumuga Swami and Veerateeswarar, the latter two of which are more than a thousand years old. In the temple of Arumuga Swami, there is Surya puja every year for three days in March when the rising sun is said to worship Lord Subramanya by casting its rays upon the holy Feet of the deity on the first day, Breast on the second day and Head on the third day through a hole in the wall, which reveals the marvelous intellect of the architects of ancient days.


Festivals:-

    10 day Masi big festival the wedding celebration with Valli in February-March is celebrated in the temple in a grand manner when crowd of devotees would be in lakhs.
    10 day Chithirai – April-May, Deivanai festival also is equally big and important drawing lakhs. The Kavadi numbers is estimated at 10 lakhs. It will be a sea of devotees.
    Tiruthani will be inundated by devotees on Ashwini, Bharani and Kruthika star days flowing from Andhra, Karnataka and Arcot.
    On the day of star Krithika, Tamil and English New Year days, Pongal and Tuesdays are festive days in the temple.

Special features:-

    The Vel generally seen in other Muruga temples is not here.
    Also, the Surasamharam festival (destroying the demon Sura) is not celebrated in this temple
    After destroying demon Sura in Tiruchendur, Lord Muruga came to this place. His fury cooled and he became smiling and peaceful-Shanta Swarupi.
    It is here that the King of Devas Indira gifted his white elephant as a wedding gift to Deivanai.
    We can notice a scar on the chest of the Lord caused by his direct clash with the demon.
    In the place of peacock, there is elephant in front of the sanctum sanctorum.
    Lord Muruga holds a weapon on his right hand called Vajravel that would produce a thunderlike sound. His left hand is on the hip representing the Gnana Shakti (power of wisdom).
    While the Vahanas (vehicle of the deities) face the Lord in the sanctum, the elephant vahan is facing the opposite side in this temple. The reason being, Indira had offered Iravadham the white elephant as the wedding gift to Deivanai, the prosperity of Deva world began to shrink. Indira prayed to Lord Muruga to allow the elephant in the shrine to turn the other side so that its aspect on Deva Loka would help the growth of prosperity in his kingdom. Lord Muruga gracefully obliged. Hence, the elephant faces the other side.

Sandal that cures:-

The sandal paste used in Muruga worship in Tiruthani has a divine significance. It is not ground on the stone we usually use but the one gifted by Devendra. Devotees do not put this sandal Prasad on their forehead but dissolve in water and consume it as it is believed that would cure them from any disease. This Prasad is offered only on festival days.

Abishek with hot water:-

Sri Aadhi Balasubramania graces on the wall behind the sanctum sanctorum as a child. He was the Lord with Akshara Mala and a Kamandala (a small pot with a handle to carry water usually held by Gods and Sages) before his wedding with Valli.

In the month of Marghazhi (December-January) abishek is performed with hot water as this is the winter season. Devotees cannot see their Child Lord trembling with cold, hence bathe him in hot water.
Prayers and Thanks giving:

    Devotees throng the temple seeking wedding, child boons, family welfare and prosperity and longevity. Tonsuring, offering coins equal to one’s weight (Tulabaram), offering Pongal-pudding, performing abishek with Panchamirtham made of five ingredients, milk, sandal paste, lighting lamps with ghee, carrying milk pots, and feeding the poor are the main prayer commitments followed by the devotees.
    Rich people offer liberal contributions for the maintenance and renovation of the temple.

Bhramotsavam-Celebrated in the month of Maasi.
Kandha Sashti-It is celebrated in the Tamil month of Aippasi.
Aadi Krithigai-Aadi Krittikai festival (in July-August) lasts for three days with Float Festival when lakhs and lakhs of devotees come to this holy place from far and near.
31st of December New Year Step Festival-When the old (Gregorian) year is rung out and the New Year sets in (ie at the stroke of midnight on December 31st each year), lakhs of devotees are present on the sacred Tanikai hill to have the darshan of their Lord.

Temple Timings:-

The temple is opened from 5.00 am to 9.00 pm.

Near by Temples and Pilgrimage Places:-

Thiruthani is surrounded by religious places such as Kancheepuram on the South, Sholingar and Vallimalai on the West, the famous pilgrimage centre, Tirupati and Kalahasti Shiva Temple on the North and Tiruvalangadu with Lord Nataraja on the East.

Madhur Arulmigu Mahishasuramardhini Temple, Nallatur Arulmigu Veera Anjaneya Temple, Arulmigu Arumugaswami Temple, Sholingar Narasimma Swamy Temple, Velanjeri Mangaleswar Sivan Temple are famous temples located near Thiruthani Murugan Temple.

 Nearest Major Town/City:-

    Chennai - 87 km from Chennai to Thiruthani

How to Reach:-

    By Air:-
    The nearest airport is Chennai & Tirupati.
    By Train:-
    Nearest major railheads to Thiruthani are Arakkonam junction and Chennai, which is well connected to all major railway stations in South India. The Chennai station is about 70 km away from Thiruthani.
    By Road:-
    Thiruthani is well connected by Tamil Nadu state transport corporation buses. It is connected to Tirupathi (56 km) and Chennai (70 km) with regular frequent bus service