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Monday, 11 November 2013

Shakthi Peetam - Vishalakshi ” Vast eyed “



Visalakshi Temple:-

The temple of Visalakshi or Divine mother Sati is just behind kashi Vishwanath temple and it is said to be one of the 51 shaktipeeths. It is said that when Lord Vishnu was cutting the body pieces of Sati by Sudarshana Chakra  the earing fell here ( Manikarni ) hence some pundit says that its a Upapeetha or a sub centre. Some say that third eye aksha  fell here hence she is called Vishalakshi ” Vast eyed “.


Visalakshi is the second consort of Shiva in this holy city of Kashi. This temple is one among the 52 Shakti peethams, and is part of the famous triad of temples- Kanchi Kamakshi, Madurai Meenakshi and Kashi Visalakshi. This small temple is situated in one of the narrow lanes around the Vishwanath temple, and it is mainly south Indians who seek out this temple.

Though the temple is quite small, the idol of the goddess is very beautiful. Behind the main stone idol of the goddess is another idol (some say it is a silver casting, others say it is an idol), believed to be the idol prayed to in ancient times. One of our guides told us that it was the swayambhu idol of the goddess, while another refuted this claim. Whatever it is, it is certainly worth a look, so remember to look behind the idol when you visit the temple.

Adi Shankaracharya, when he visited the temple, performed prayers to renew the powers of the temple and the goddess which had borne the brunt of several invasions. He also installed a Sri Yantram there, and it is to this Yantram that puja is done. Kumkumarchana to this Sri Yantram is considered very special, and can be performed by asking the pujari there.


Sthala purana:-

The word Visalakshi means the one who has big eyes.
She is described as the one who rules the world.

Tantras tell that she will be in the form of Mahakali. She will break the Karma bandhas after the ďeath. Lord Vishwanath, in the form of Mahakala will give Moksha.


Other Temples in Kasi:-

Kashi Vishwanath Jyotirlinga:-



Nirvikar cahitanya and Sanatan Brahma have assumed the form of Saguna Vishwarupa from the initial Nirgun Roopa or form. The Shiva Shakti roopa became the Purusha (man) and Stree (the woman) again. Prakriti and Purusha (Nature and man) (Shiva-Shakti) were once ordained by Shiva to do tapas in the universe in order to create the best being. He specified the best place for this purpose. When a prayer was held, Nirgun Shiva, with His own powers and aura, created a wonderful city called Panchakoshi. Vishnu, who resided there, spent a lot of time praying to Shiva after which several watersprings originated there. Vishnu was amazed at this wonderous event, and even as he tilled his head, a gemstone fell from his ear. Because of this place, it was also called Manikarnika. The entire Panch Koshi area of Manikarnika waters were then gathered into the Trident by Shiva. Then from the navel of Vishnu was born a lotus flower with Brahma in it. Brahma was ordained by Shiva to create a world, at which Brahma created this wonderful world. It had fifty crore Yojanas of area and fourteen lokas. In order to save the lives of these who are bound by their own actions or karma. Shiva kept panchakoshi city away from the entire universe. In this city, Shiva Himself established the saviour Muktidayak JyotirLinga, which He can never leave. Shiva removed this very Kashi from His Trident and set it in this mortal world. It was not to be destroyed when Brahma’s day ends, but during Pralay i.e., final destruction of the world, Shiva saved it by keeping it safe in his trident. So the kashi is called avimukta kshetra. In Kashi, the Avimukteshwar Linga is there forever. Those who can never hope for salvation, attain Moksha here.
This holiest city of Panchakoshi, with its capacity to destroy every conceivable sin, is the vehicle of a special Moksha by the name “Samyugha”. That is the reason why this city which is ruled by Brahma, Vishnu and Mahesha, is the place, where even divines want to die. Sarwaguna from inside and Tamoguna from outside, are the qualities of Rudra here. When prayed to, Vishwanatha Bahagavan Sri Shankar made this abode and resided there with Parvati.



Annapoorna Temple:-




 A temple for Annapoorna has been constructed near Watrap, on the way to Saduragiri. The temple is in the shape of eight-sided pyramid.
Adi Sankara who had immortalized the power and glory of Annapoorneswari in his immortal hymns Annapoornastakam - eight verses rendered there, implores on our behalf the grant of Gnana Vairagyam -- the steadfastness born out of realization. The beautiful golden image of Annapoorneswari in the temple, which is hundred yards away from the Visweswara Temple is thrown open for darshan to the devotees during Deepavali festival on Dhanathriodasi Day when Pooja is performed for the golden idol and throughout next day on Chotti Deepavali Day it is kept open for public darshan.  and it is indeed a great sight! Annapurna sits in the middle with her trademark bowl and ladle. On her left is Lakshmi (Sridevi- the goddess of wealth) and on her right is Bhudevi (the goddess of the earth). All these idols are of pure Gold, and are beautiful to look at. In front of them stands Shiva, made of silver, asking for alms.


 Kaalbhairav Temple Kashi:-



In Kashi Vishwanath legend, when Lord Shiva gets angry on Lord Brahma , he creates a dangerous form called Kaalbhairava . Bhairava beheaded one of Brahma’s five heads and since then Brahma has only four heads. When depicted as Kala Bhairava, Bhairava is shown carrying the decapitated head of Brahma. Cutting off Brahma’s fifth head made him guilty of the crime of killing, and as a result, he was forced to carry around the head for years and roam as Bhikshatana, a mendicant, until he had been absolved of the sin.His head was released when he reached the city of Kashi . From there on he lived in the city of Kashi and started guarding it. Hence he is called The Kotwal of Kashi. No one can enter Kashi without the permission of Bhairava.

 Tulsi Manas Mandi:-
7 km from the railway station, it is a temple dedicated to Lord Rama. Believed to be situated where saint-poet Tulsi Das lived and wrote the epic Ram Charit Manas. An exquisite structure of white marble, it has the text of Ram Charit Manas engraved on its walls.

Durga Temple:-

7 km from railway station, is one of the important temples dedicated to Goddess Durga. Constructed in the 18th century in the Nagara style of architecture, it has five shikharas (spires), which start from the bottom and converge on the top. Locally known as 'Monkey temple' because of the large number of monkeys inhabiting the place.

 Dundi Ganapathi Temple:-

 Its in the Kasi Viswanath Temple premises only.

 Sakshi Ganapathi Temple:- 

Its also in the Kasi Viswanath Temple Premises Only. This Ganapathi has gives the witness.

 Mrutunjaya Mahadev Mandir:-

 One more Important temple, near Varanasi. Its 2KM distance from the Kasi Viswanth Temple. Lot of small small shiva lingas you can find out in that temple.

Ganga Harathi:- 

In the evening it will start at 7PM. Lot of people has attend this Ganga Harathi in this evening time.

 Ganga Temple:-

 Its near the Ganga Ghat.

 Bindu Madhava Temple:-

 One more important Temple in Varnasi. This is one of the Pancha Madhava Temple in India. It has located near Ganga Ghat.


Getting there and Around:-


By Air :-

 Babatpur Airport, also known as Varanasi Airport or Lal Bahadur Shastri Airport (IATA - VNS, ICAO - VIBN), is the nearest airport situated just 18 km north-west of Varanasi city. Varanasi lies on the daily air tourist shuttle route linking other major tourist places in India such as Khajuraho, Agra and Delhi.

By Rail :-

 The city is linked by trains with all metros and major cities across the country - New Delhi (760 Kms.), Bombay (1509 Kms.), Calcutta (735 Kms.), Madras (1970 Kms.) , Lucknow (286 Kms) . There are three railway station - Kashi, City and Varanasi Junction (also known as Varanasi Cantonment), which is the main station and has computerised booking. There are not many trains running directly between here and Delhi or Calcutta but most Delhi to Calcutta trains do pass through Mughal Sarai, 18 km south of Varanasi. This is about 45 minutes by bus or shared autorickshaw. From Varanasi Junction, expresses take 13 to 16 hrs. to Delhi and 13 hours to Calcutta. Other expresses take 28 hrs. to Bombay, 39 hrs. to Madras, 3 hrs. to Allahabad, 41/2 hrs. to Patna, 5 hrs. to Lucknow.

By Road :-

 Varanasi is connected with Calcutta (677 Kms.), Delhi (765 Kms.), Madras (1901 Kms.), Bangalore (1763 Kms.) and to the rest of the country by good motorable, all-weather roads.

Accomodation:-

Varanasi being an important tourist destination for both pilgrims as well as other tourists features numerous economic hotels as well as luxury hotels and guest houses. Hotel such as Taj Ganges, Hotel Surabhi International, Hotel Varanasi Ashok, Hotel De Paris, and Hotel M M Continental are all situated within a short distance from Kashi Vishwanath Temple.


Sunday, 10 November 2013

Astava dasa Shakti peetam - Shrinkala devi Praddyumnam (West Bengal)


Shrinkala devi Praddyumnam (West Bengal):-


Shrinkala devi was supposed to be in West bengal, hoogly district.But as such there is no temple also.A story says that Sage Rishya Shringala has brought to her to shringeri in karnataka.


At present there is no temple in the place, a minar was built there by muslim invaders and at present the place is under the protection of Archaeological society of India, the door was locked and when we enquired the way inside we came to know that entry was banned into the temple (the so called minar) because of security reasons, but there were clear cut and significantly distinguishable features at the main door of the construction showing that it was once the main entrance of a Hindu temple probably of Shrinkhala Devi. There were ruins of temple infront of minar.

Another supportive evidence about the temple was obtained when we enquired local residents, Every year during magha maasa (Around February) a festival by name MELA TAALA of about 30 days duration is celebrated in the premises of the minar which is attended by local hindu and muslim communities in large numbers (More than 1 lakh). It is one of the important celebration of that place.
Another interesting fact is that near to Pandua there is a temple of Hanseswari mata which is regarded as Shakti peetha.
Taking into consideration all the above facts observed and collected it could be a possibility that it was the place where there was Shrinkhala devi temple.
Regarding the story of Rushya srunga it is said that he was grown up by his father from his child hood without exposure to the external world away from everyone except his father himself in the forest.This sage was pure at heart that he had a soul of an infant who does not get into the wordy joy. This made him a devotee of Shrinkhala devi.

There is also a contest in great epic of hindus ''The Ramayana'' about this sage that he was the one who conducted the Putrakaameshti yaaga for king Dasaradha.
King Romapada a friend of Dasradha adopted Santha devi who was the sister of Sri Rama. He requested this sage to conduct a yagna to get relief of very long famine which was relieved after the yagna.On the request of the king this sage married Santha devi and conducted the above metioned Yagna .


After some time this great sage as was a great devotee of Shrinkhala devi brought her in the sense his mother to Sringeri and distributed the energy around the Srunga parvatha and there he constructed temples to the deity. These places are also regarded as Shakti peethas.