Ujjaini Mahakaleswar:-
Mahakala of Ujjain is known among the twelve celebrated Jyotirlingas in India. The glory of Mahakaleshwar temple has been vividly described in various puranas. Starting with Kalidasa, many sanskrit poets have eulogised this temple in emotive terms. The tradition of Mahakala in minds of the people is eternal Ujjain used to be centre point of the calculation of the Indian time and Mahaklala was considered as the distinctive presiding deity of Ujjain.It is mentioned in many Hindu epics that, Lord Shiva had killed a demon here named ‘Tripur.
Maaha Kaala litterally means the “Grand Time” or “Lord of Time”. The theory seems plausible as Ujjain has been and still is a seat of astrology and Indian astronomy having a “Nava Graha”, a “Nine Planet” temple and an observatory.
The Linga in this temple is also called Dakshinamurti as it is the only one that faces South. Out of the twelve Jyotirlinga's, only Mahakal is known as the Lord of earth and death. The Linga in this temple is also known as Swayambhu as it derives powers from within, quite unlike the other Lingas where the powers are manifested by mantras or hymns.deriving The grandeur of Mahakaleswar is indescribable. Chandrasena, the king of Ujjain was not only a scholar, but also a staunch devotee of Lord Siva. Once his friend Maheswari’s follower Manibahdra gave him a beautiful gemstone called Sundara Chintamani. It shone so bright and beautiful when Chandrasen wore it on his neck, that he looked even more glorious than the celestial gods. It would make even them feel jealous. Once, some kings went and asked Chandrasen to part with the jewel and Chandrasen promptly refused to do so. This angered the kings, who in turn attacked Chandrasena’s
kingdom. When Chandrasena realized that he was surrounded by the enemy he sought the help of Mahakal. Bhagawan Shiva was pleased with his prayers and showed him a solution for his problem. Just then, by chance, a Brahman woman wandered near Mahakal, carrying her child with her, and suddenly became a widow. An illiterate boy once saw the king performing Puja in the stone and installed it in his empty house. He imagined it to be an incarnation of Shiva and started worshipping it. The boy became so engrossed in prayer and chanting, that he even forgot all about food. When his mother went to call him, any number of calls had no affect on him. He was silently praying. Angered by this, the mother who was still bound by worldly love, threw away the SivaLinga. She destroyed all the thing of worship. The boy was very sad at what his mother had done. He started to pray to Shiva with his entire concentration. Siva was not long in coming to the rescue of his devotee. This stone SivaLinga which was brought by the son of a cowherd soon became adorned with gemstones and turned into a JyotirLinga. After singing in praise of Lord Siva, when the boy returned to his house, he was amazed to find a beautiful palatial home instead. Thus, with the Grace and Blessings of Lord Siva, the boy became rich and led a very happy life. Mahakaleshwar Jyotirling Temple, Ujjain.
In the mean time, the enemy kings who attached ceased Chandrasena’s empire, began to fight among themselves. They began to say king Chandrasena is a Siva devotee and ujjain itself is the city of Mahakal. It is therefore, impossible to anyone to win it. They then decided to extend a hand of friendship to king Chandrasena and together they all worshipped Mahakal.
At that time, the Vanara King Hanuman appeared there. He told the kings that only Siva could grant salvation to mankind and nobody else. Siva can be pleased with worship done even without chanting any mantras. The example of the son of cowherd is for us. Then Hanuman looked at Chandrasena with eyes filled with affection and benevolence and disappeared currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.
Legend:-
There once lived a Brahmin in Avanti, who had four sons, who were great devotees of Lord Shiva. Dushanan, a demon was giving trouble, disturbing all good and religious activities. The Brahmins from all over the land gathered with the four sons and performed Puja to Lord Shiva. The spot where they had taken mud to make the Lingam, became a huge pond. When Dushanan came to disturb their Puja, Lord Shiva rose from this pond as Mahakaleshwara and destroyed Dushanan. On the request of the Brahmins, Lord Shiva gave Darshan to devotees at this Jyotir Lingam Sthalam.
The lingam of Lord Mahakalesvara is colossus. One can also have a look at the silver plated Naga Jaladhari which is inscribed and esoteric silver-plate covering the roof of the garbhagrha add extra grandeur to the shrine. Besides this Jyotirlinga, attractive and small-sized images of Ganesha, Kartikeya and Paravati can be seen in the garbhagrha. All around the walls classical eulogies in the praise of Lord Siva are exhibited. The Nanda Dipa always remains lit. In the exit-path, there is a wide hall in which a most attractive metal.
Sthala purana of Ujjain Mahakaleshwar jyotirling:-
Once there lived a Brahman who had four sons, who were all devotees of Siva. The wicked demon king Dushan came to Avantika after attaining a boon from Lord Branhma and started torturing the erudite Brahmanas of Avantika. But the Brahmanas who were very engrossed in their worship of Shiva did not even flinch.
The demon king sent all four of his henchmen with the orders that they have to ensure that no Vedic Dharmanushtan activities are to take place. The harassed people came running to the Brahmans seeking help. The Brahmanas assured the people and pacified them. They immediately started praying to Lord Shiva. Meanwhile, just as the Demon king tried to attack the Brahmanas, the earth would split open near the Parthiv Murty with a loud noise and huge crater would form there. In this manner, Siva assumed the colossal form of Mahakal and appeared. He ordered the wicked Demon from going anywhere near the Brahmanas. But the wicked Demon king did not pay heed. As a result, Siva burnt him to ashes with just one grunt. Seeing Lord Siva in this Avatar, Brahma, Vishnu and Indra and other Devas came down and prayed to the Lord and pleased Him.
About Temple :-
The temple courtyard of Bhagwan Mahakaleshwar temple is very big. The temple is itself grand and beautiful. This Jyotirlinga is situated below the ground in a Garbha Griha. The linga is quite big in size and is encircled by a snake of silver. On one side of the linga there is the idol of Lord Ganesha, on the another side is the idol of Parvati and Kartikeya are installed. The Kumbha mela that is organised every year on the banks of the Kshipra river is very famous. All devotees take a holy water from the Kshipra river and seek blessings of Lord Mahakaleshwar.
On the banks of river Kshipra, the city of Ujjain exists in Madhya Pradesh. It is also known as Indrapuri Amaravati, and Avantika. Because of the number of golden towers of several temples, this town is also known as “Swarna Sringa.” One of the seven cities of deliverance or salvation, Avantika Nagar has 7 Sagar Teerthas, 28 teerthas, 84 SiddhaLingas, 25-30 SivaLingas, Ashtabhairav, Ekadasa Rudrasthana, temples for hundreds of deities, Jalakund and monuments are there.
The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva.
The temple is a three tiered one, with Mahakal at the lowest level, which is actually below the ground. At the middle (ground) level is a temple to Omkareshwar, and over it is a shrine to Nagachandreshwara. This is an interesting shrine which is opened only on Nagapanchami day every year.
According to belief, 33 crore Gods reside in Mahakal premises. Adorned by Hanuman, Shiva, Devi, Navgraha, Radha-Krishna, Ganesha temples, the premises evokes vibrant spiritual feelings. Mahakal is the only temple among Dwadash Jyotirlingas, which has so many temples in its premises. Mahakal premises is also referred as home of gods. There are more than 42 temples in Mahakal temple premises. This include Lakshmi Narsimha, Riddhi-Siddhi Ganesha,Vitthal Pandharinath Temple, Sriram Darbar Temple, Avantika Devi, Chandradityeshwar, Mahakaleshwar Jyotirlinga in Garbhagriha, Omkareshwar Mahadev, Nagchandreshwar Temple(Which opens only on Nagpanchami in holy Shravan month),Nagchandreshwar Pratima, Riddhi-Siddhi Vinayaka.
It is hard to say on what time Mahakaleshwar Temple came in existence, though certainly there are evidence which articulates its archaic values. Famous King Ashoka’s Generals and top commanding officers were living here, those days the perception here of Buddha religion was on the pace. Ujjain happened to be the capital of Great Maharaja Vikramaditya, he was very kind and brave King. Gupt dynasties came after Vikramaditya, and India parted in many regions after Gupt departed, Parmars ruled over Ujjain between 9th to 10th centuries, later they left for Dhar. In 1235 AD, Altamus, then the ruler of Delhi, seized Ujjain, since
then Muslims ruled over Ujjain for over 500 years. In 1750 AD, Sindhiyas, occupied Ujjain, and then British came in rule.
Mahakal and Bhasma Arti:-
To attend Bhasma Arti in Mahakaleshwar is desire for every Hindu devotee. Mahakal and Bhasma Arti are synonymous with each other. Bhasma means ash. Mahakaleshwar is the only Jyotirlinga temple,where the Bhasma Arti is performed. Amidst vedic chants and strotras and sounds of cymbals, conchs and damru, the Bhasma arti is performed every morning (Except the second day of Mahashivaratri) from 4:00 am to 6:00 am to the Lord Mahakaleshwar. The Bhasma is prepared by burning dried cow dung. The mahant of the Akhil Bhratiya Mahanirvani Akhada or his representative offers the Bhasma.
As mentioned, the Mahakaleswar Temple is another famous tantrik center of Ujjain. So for tantriks, the Bhasma Arti is most important. It is said that the ash with which the Shiva linga is 'bathed' every morning must be that of a corpse that has been cremated the day before. If no cremation has taken place at Ujjain, then the ash must be obtained at all costs from the nearest cremation ground. However, the temple authorities assert that though it was once customary for the ash to belong to a 'fresh' corpse, the practice had long been discontinued. Whatever the truth, pilgrims travel long distances to watch the Bhasm Arti. The belief goes that those who are fortunate to watch this ritual will never die a premature death.
Rules to Bhasma Aarti:-
· During Bhasma Arti, no one can enter in the garbhagriha for worship wearing regular clothes.
· Only males wearing sola or silk clothe on their loins are allowed to enter into garbhagriha.
· At the time of Bhasma Arti,women are not allowed to enter inside. The devotees enjoy watching the great puja sitting in Sabhagruha just outside the garbhagriha.
· On next day of Mahashivaratri, the Bhasma Arti is held in afternoon after removal of the Lord's Sehra(bridegrooms' floral crown).This happens only once a year.
History of Ujjain:-
Ujjain is also called Indrapuri, Amaravati or Avantika Nagar. In ancient litterature the city was also called “Vishaala”. Legend has it that Shiva commemorated his victory over the demon ruler of Tripuri by changing the name of his capital from Avantika to Ujjaini, which means, “One who conquers with pride”.
Ujjain is also famous for its two Kali temples. One for Kali Devi “Harasiddhi Matha”, who gave darshan to king Vikramaditya, who is believed to have held court in this city, and a temple for the “Mahakali” who gave Darshan to the poet Kalidasa. Kalidasa is one of the Nava Ratnas (Nine Gems) of Hindu literature, and some of his work is written in Ujjain.
Places of Interest:-
Chintaman Ganesh: -
The temple is built across the river Shipra on the Fatehabad railway line. The Ganesh idol enshrined here is supposed to be swayambhu - born of itself. The temple itself is believed to be of considerable antiquity. Riddhi and Siddhi, the consorts of Ganesha, are seated on either side of Ganesha. The artistically carved
pillars in the assembly hall date back to the Paramara period. Worshippers throng to this temple because the deity here is traditionally known as Chintaharan Ganesh meaning "the assurer of freedom from worldly anxieties".
Harsiddhi Temple :- This temple occupies a special place in the galaxy of ancient sacred spots of Ujjain. Seated between the idols of Mahalaxmi and Mahasaraswati, the idol of Annapurna is painted in dark vermilion colour. The Sri Yantra, the symbol of power or shakti, is also enshrined in the temple.According to the Shiva Purana, when Shiva carried away the burning body of Sati from the sacrificial fire, her elbow dropped at this place. There is an interesting legend in the Skanda Purana about the manner in which the
Goddess Chandi acquired the epithet of Harsiddhi. Once when Shiva and Parvati were alone on Mount Kailash, two demons called Chand and Prachand tried to force their way in. Shiva called upon Chandi to destroy them which she did. Pleased, Shiva bestowed upon her the epithet of 'one who vanquishes all'.The temple was reconstructed during the Maratha period and the two pillars adorned with lamps are special features of Maratha art. These lamps, lit during Navaratri, present a glorious spectacle. There is an ancient well on the premises, and an artistic pillar adorns the top of it.
Bade Ganeshji Ka Mandir :- This temple situated above the tank near the Mahakaleshwar temple, enshrines a huge artistic sculpture of Ganesh, the son of Shiva. An idol of this size and beauty is rarely to be found. The middle of the temple is adorned by an idol of the pancha-mukhi (five faced) Hanuman. There is provision for learning of Sanskrit and Astrology in the temple.
This temple situated above the tank near the Mahakaleshwar temple, enshrines a huge artistic sculpture of Ganesh, the son of Shiva. An idol of this size and beauty is rarely to be found. The middle of the temple is adorned by an idol of the pancha-mukhi (five faced) Hanuman. There is provision for learning of Sanskrit and Astrology in the temple.
Pir Matsyendranath :-
This is an extremely attractive spot on the banks of the Shipra quite close to the Bhartihari Caves and the Gadkalika Temple. It is dedicated to the memory of one of the great leaders of the Natha sect of Saivism-Matsyendranath. Since Muslims as well as the followers of the Natha sect call their saints 'pir', the ancient
site of Pir Matsyendranath is venerated by both. Excavations at this site have yielded some antiquities which date back to the 6th and 7th century BC.
Bhartrihari Caves: -
These caves are situated just above the bank of the Shipra near the temple of Gadkalika. According to popular tradition, this is the spot where Bhartrihari, who is said to have been the step brother of Vikramaditya, lived and meditated after renouncing worldly life. He is believed to have been a great scholar and poet. His famous works, Shringarshatak, Vairagyashatak, and Nitishatak, are known for the exquisite
use of the Sanskrit meter. These caves are situated just above the bank of the Shipra near the temple of Gadkalika. According to popular tradition, this is the spot where Bhartrihari, who is said to have been the step brother of Vikramaditya, lived and meditated after renouncing worldly life. He is believed to have been a great scholar and poet. His famous works, Shringarshatak, Vairagyashatak, and Nitishatak, are known for the exquisite use of the Sanskrit meter.
Gopal Mandir :-
This huge temple is situated in the middle of the big market square. It was constructed by Bayajibai Shinde, the queen of Maharajah Daulat Rao Shinde in the 19th century. It is a beautiful example of Maratha
architecture. The sanctum sanctorum is inlaid with marble and doors are silver plated. The door in the inner sanctum is said to have been carried to Ghazni from the Somnath temple and from thence by Mahmud Shah Abdali to Lahore. Mahadji Scindia recovered it and now it has been installed in this temple.
Mangalnath Temple: -
This temple is situated away from the bustle of the city and can be reached through a winding road. The temple looks upon a vast expanse of the Shipra waters and fills the onlooker with an indescribable sense of peace.Mangalnath is regarded as the birth place of Mars, according to the Matsya Purana. In ancient times,
it was famous for a clear view of the planet and hence suitable for astronomical studies. Mahadev or Shiva is the deity which is worshipped in the temple of Mangalnath.
Vikram Kirti Mandir: -
Established on the occasion of the second millennium of the Vikram era, as the cultural centre to perpetuate the memory of Vikramaditya, the Vikram Kirti Mandir houses the Scindia Oriental Research Institute, an archaeological museum, an art gallery and an auditorium. The Scindia Oriental Research Institute has an invaluable collection of 18,000 manuscripts on various subjects and runs a reference library of important oriental publications. Rare manuscripts in Prakrit, Arabic, Persian and other Indian languages cover a wide range of subjects from Vedic literature and philosophy to dance and music. Palm leaf and bark leaf (Bhurja Patra) manuscripts are also preserved in this institute. Apart from an illustrated manuscript of Shrimad Bhagavata in which actual gold and silver have been employed for the paintings, the Institute has a rich collection of old paintings in the Rajput and Mughal style. The museum also exhibits a rich array of images, inscriptions, copper plates and fossils discovered in the Narmada valley. A huge skull of a primitive elephant is of special interest.
Sandipani Ashram :- The fact that ancient Ujjain apart from its political and religious importance, enjoyed the reputation of being a great seat of learning as early as the Mahabharata period is borne out by the fact that, Lord Krishna and Sudama received regular instruction in the ashram of Guru Sandipani. The area near the ashram is known as Ankapata, popularly believed to have been the place used by Lord Krishna for washing his writing tablet. The numerals 1 to 100 found on a stone are believed to have been engraved by Guru Sandipani.
Kal Bhairava Temple: - The worship of the eight Bhairavas is a part of Saivite tradition and the chief among them is Kal Bhairava, believed to have been built by King Bhadresen, on the banks of the Shipra. There is mention of a Kal Bhairva temple in the Avanti Khanda of the Skanda Purana. Worship of Kal
Bhairava is believed to have been a part of the Kapalika and Aghora sects. Ujjain was a prominent centre of these two sects. Even today, liquor is offered as a part of the ritual to Kal Bhairava Beautiful paintings in the Malwa style once decorated the temple walls, only traces of which are visible. These intricate paintings are a speciality of this temple.
Navagraha Mandir: - Situated on the Triveni Ghat of the River Shipra, the temple is located away from the old site of Ujjaini town. It is dedicated to the nine planets (Navagraha means nine planets), attracts large crowds on new moon days falling on Saturdays. Its religious importance has increased in recent years though
there is no known reference to it in the ancient texts. The ruling planets have always had an important place in Indian rituals and tradition.
Gadkalika Temple: -
Situated about 2 miles from the city of Ujjain, the deity in this temple is believed to have been worshipped by Kalidasa. The legend goes that he was an idiot and it is by his devotion to the goddess Kalika that he
acquired great literary skills.Emperor Harshavardhan had this temple renovated in the 7th century AD. There is further evidence of renovation during the Paramara period. The temple has been rebuilt in the modern times by the erstwhile Gwalior State.
Siddhavat: -
This enormous banyan tree on the banks of the Shipra, has been vested with religious sanctity as the Akashyavat in Prayag and Gaya, Vanshivat of Vrindavan and the Panchavata of Nasik. Thousands of pilgrims take a dip in the Shipra from the bathing ghat built here. According to one tradition, Parvati is
believed to have performed her penance here. It used to be a place of worship for the followers of Natha sect. One legend has it that some Mughal rulers had cut off the Banyan tree and covered the site with iron sheets to prevent its roots from growing. But the tree pierced the iron sheets and grew and flourished. The little village of Bhairogarh near Siddhavat is famous for its tie and dye painting for centuries. In ancient times when trade with other countries flourished, exquisitely printed cloth from Bhairogarh used to find its way to Rome and China.
Temple Timings:-
The main temple opens at 3:30 am .The Bhasma Arti is performed between 4:00 am and 6:00 am. Between 7:30 am to 8:15 am the Naivadya Arti is performed. Between 10:30 am to 11:15 am,the Mahabhog Arti is performed. In the evening, the Sandhya Arti is organised at 6:30 pm to 7:15 pm and Shayan Arti at 10:30 pm. The temple closes at 11:00 pm.
Nitya Yatra:-
A Yatra which is to be conducted is narrated in the Avanti Khanda of the Skanada Purana. During this Yatra, after taking bath in the holy Sipra, the Yatri (Participator) respectively visits Nagachandresvara, Kotesvara, and Mahakalesvara, Goddess Avanatika, Goddess Harasiddhi and Agastyesvara for darsana.
Sawari (Procession):-
On every Monday during the Sravana month upto the Amavasya in the dark fortnight of the Bhadrapada, even from the bright fortnight of the Kartika, then to the dark fortnight of Magasirsha, the procession of Lord
Mahakala it taken throughout the streets of Ujjain.
The last Sawari during Bhadrapada is been celebrated with great pomp and show and draws attendance of lakhs of devotees. And the procession of Lord Mahakala on Vijaydasami festival and the huge celebration at Dashahara Maidan is also very attractive.
Harihara Milana:-
On the day of Vaikuntha Chaturdasi, Lord Mahakala visits Mandir in a procession to meet Lord Dwarakadhisa (hari) usually during the mid-night. Later then in a similar procession on that very night Dwarakadhisa visits Mahakal temple. This festival is the symbol of one-ness between the two great Lords.
Simhastha:-
Simhastha is the great bathing festival of Ujjain. It is celebrated in a cycle of twelve years when Sun and Jupiter enters the sign of Aries and Leo respectively. It commemorates the falling of nectar into the Shipra river during the fight for amrita between the gods and the demons. A dip in the river during the Fair days is considered most holy. Ceremonial bathing in the holy waters of Shipra begin with the full moon day of Chaitra and continue in different intervals throughout the successive month of vaishakha culminating on the full moon day
How To Reach:-
By Air:-
Indore is the nearest airport, which is well connected to major cities like Delhi, Mumbai, Bhopal and Gwalior.
By Rail:-
The railway station in Ujjain connects it with the major cities of the country
.
By Road:-
A good network of road makes Ujjain easily accessible from cities like Bhopal. Delhi,Mumbai, Indore, Gwalior and Khajuraho.
Accomodation:-
Mahakal temple is located in Ujjain town. Here Madhya Pradesh Tourism Department Hotels "Shipra Residency" & "Hotel Avantika" are the ideal options for accommodation of tourists. In addition to them some budget category private guest houses and hotels are also their. Here we can't expect various options in different category. If visitor is looking for luxury option then it will be better to look for hotel in Indore city(65kms) and visit temple as excursion tour.
