ad

Tuesday 9 July 2013

Origin of Vaishno Devi Temple - Katra India


Origin of  Vaishno Devi Temple





The Holy Cave is around 98 feet long. Besides the main Darshans of the Pindies inside the Cave, there are various other Darshans, outside and inside the Holy Cave and around the Holy Pindies. It is believed that the Darshans of 33 crore (330 million) Gods and Goddesses are present in the Holy Cave. It is believed that at some given point of time, each of the 330 million gods and goddesses have worshipped the Mother Goddess in the Holy Cave and have left their symbolical marks inside. It is also believed that during Poojan and Aarti in the morning and evening, all these Gods and Goddesses arrive at the Holy Cave to pay their obeisance to the Mother.




The Holy Pindies of Mata Maha Kali, Mata Maha Lakshmi Vaishno Devi and Mata Maha Saraswati. To the right of the Holy Pindies on the upper side can be seen the symbols of Lord Ganesh, Surya Dev, Chandra Dev and Goddess Annapurna. Slightly behind the Holy Pindies, on the right hand side can be seen the symbol of the seated Sinh Raj (Lion).




The full hand of the Mother Goddess, raised in the Varad Hast mode, granting boons to the world. An interesting corollary to the Varad Hast of Mata lies in the story of the sacrifice of Sati. The Scriptures say that the hand of Mother Sati fell in the region of Kashmir creating a Shaktipeeth. There are a few sources, however, which believe that it was at this place i.e. the Holy Cave at Trikuta Mountain that the hand of Sati fell and the Varad Hast in the Holy Cave provides some link to the tale of Sati. Immediately opposite the Holy Pindies is the natural symbol of Lord Pashupati Nath.

After this can be seen the symbol of Lord Hanuman called Launkra. Water gushes out of the base of the holy Pindies and flows out of the holy Cave. This gush of Holy water is known as Charan Ganga and the water of this stream is collected in small containers by the devotees and taken home. The same water is also channelised to the bathing ghat and the devotees take a bath in this water before they join the queue for Darshan of the holy Pindies.

Story of Shree-Dhar:-

With the passage of time many more stories about the Mother Goddess emerged. One such story is about Shree-Dhar.



Shree-Dhar was an ardent devotee of Ma Vaishno Devi. He resided in a village called Hansali, 2 km from the present Katra town. Once Ma appeared to him in the form of a bewitching girl. The girl asked the humble Pandit to hold a 'Bhandara' (a feast to feed the mendicants and devotees). The Pandit set out to invite people from the village and nearby places. He also invited 'Bhairav Nath', a selfish tantrik. Bhairav Nath asked Shri-Dhar how he was planning to fulfill the requirements. He reminded him of the bad consequences in case of failure. As Panditji was lost in worry, the Divine girl appeared and told Him not to be despondent as everything had been arranged. She asked that over 360 devotees be seated in the small hut. True to Her word the Bhandara went smoothly with food and place to spare.
Bhairav Nath admitted that the girl had supernatural powers and decided to test Her further. He followed the Divine girl to Trikuta Hills. For nine months Bhairav Nath was searching for the mystic girl in the mountains, who he believed was an incarnation of the Mother Goddess. While running away from Bhairav, Devi shot an arrow into the Earth from which water gushed out. The resultant river is known as Baanganga. It is believed that by taking a bath in Baanganga (baan: arrow), a believer of the Mother Goddess can wash away all his sins. The banks of the river, known as Charan Paduka, are marked by Devi's foot imprints, which remain intact till date. Vaishno Devi then took shelter in a cave known as Garbh Joon near Adhkawari where she meditated for nine months attaining spiritual wisdom and powers. Her meditation was cut short when Bhairav located her. Vaishno Devi was then compelled to take the form of Maha Kali when Bhairav tried to kill her. The manifestation of the Mother Goddess took place at the mouth of the Holy cave at Darbar. The Goddess then beheaded Bhairav with such sheer force that his skull fell at a place known as Bhairav Ghati, 2.5 km from the Holy Cave.
In his dying moments, Bhairav pleaded for forgiveness. The Goddess knew that Bhairav's main intention in attacking her was to achieve salvation. She granted Bhairav liberation from the cycle of reincarnation and granted him a boon, whereby every devotee, to ensure completion of the pilgrimage, had to visit Bhairav Nath's temple near the Holy cave after the darshan of the Goddess. Meanwhile Vaishno Devi assumed the shape of a rock with three pindis (heads) and immersed herself into meditation forever.

Meanwhile, Pandit Shree-Dhar became impatient. He started to march towards Trikuta Mountain on the same path that he had witnessed in a dream. He ultimately reached the cave mouth. He made a daily routine of worshiping the 'pindis' in several ways. His worship pleased the Goddess. She appeared in front of him and blessed him. Since that day, Shree-Dhar and his descendants have been worshiping the Goddess Mother Vaishno Dev

1 comment: